What Do You Do When It Seems God Hasn’t Come Through for You?When the miracle-working God whom Pastor Stacy Henagan loved and served did not answer the prayers on behalf of her terminally ill one-year-old daughter as expected, she was left crushed with grief and struggling to understand.How could a loving God allow this to happen?What do you do when it seems God has let you down?Is God trustworthy?Rather than choosing to remain in overwhelming pain and doubt, Stacy emerged with a much greater belief that God is good and trustworthy, even when we don’t think His plans make sense.Links to an in-depth study guide and 5-part video teaching series are available on stacyhenaganbook.com.
From the educational space of UC Berkeley to a one-room library in Silverado Canyon, this tour of thirty-two California libraries explores the sense of space and unique atmosphere a structure can provide. Dividing California into eight distinct regions including the northern California coast, the San Francisco Bay area, Los Angeles County, and San Diego County, the work looks at a sampling of libraries from each area, discussing the surroundings, facilities and physical presentation of each building. Chosen libraries reflect the communities they serve as well as their particular missions. Entries include contact information for the selected library, a website address, and information regarding its size, circulation and the extent of its collection. Photographs of the libraries are also included.
A meticulous collection of recordings, square and contra dances, fiddle contests, jam sessions and individual fiddlers. This magnificent book is meant to provide a snapshot of what American fiddlers were playing and listening to in the latter part of the 20th Century. Bowings, fingerings, and guitar chords are provided for each melody line; a perfect reference guide to add to any fiddler's repertoire.
From "Mother Earth" to "Mother Nature," women have for centuries been associated with nature. Feminists, troubled by the way in which such representations show women controlled by powerful natural forces and confined to domestic space, have sought to distance themselves from nature. In Undomesticated Ground, Stacy Alaimo issues a bold call to reclaim nature as feminist space. Her analysis of a remarkable range of feminist writings—as well as of popular journalism, visual arts, television, and film—powerfully demonstrates that nature has been and continues to be an essential concept for feminist theory and practice.Alaimo urges feminist theorists to rethink the concept of nature by probing the vastly different meanings that it carries. She discusses its significance for Americans engaged in social and political struggles from, for example, the "Indian Wars" of the early nineteenth century, to the birth control movement in the 1920s, to contemporary battles against racism and heterosexism. Reading works by Catherine Sedgwick, Mary Austin, Emma Goldman, Nella Larson, Donna Haraway, Toni Morrison, and others, Alaimo finds that some of these writers strategically invoke nature for feminist purposes while others cast nature as a postmodern agent of resistance in the service of both environmentalism and the women's movement.By examining the importance of nature within literary and political texts, this book greatly expands the parameters of the nature writing genre and establishes nature as a crucial site for the cultural work of feminism.
Although scholars in the environmental humanities have been exploring the dichotomy between “wild” and “built” environments for several years, few have focused on the field of disability studies, a discipline that enlists the contingency between environments and bodies as a foundation of its scholarship. On the other hand, scholars in disability studies have demonstrated the ways in which the built environment privileges some bodies and minds over others, yet they have rarely examined the ways in which toxic environments engender chronic illness and disability or how environmental illnesses disrupt dominant paradigms for scrutinizing “disability.” Designed as a reader for undergraduate and graduate courses, Disability Studies and the Environmental Humanities employs interdisciplinary perspectives to examine such issues as slow violence, imperialism, race, toxicity, eco-sickness, the body in environmental justice, ableism, and other topics. With a historical scope spanning the seventeenth century to the present, this collection not only presents the foundational documents informing this intersection of fields but also showcases the most current work, making it an indispensable reference.
A Lebanese housewife, a former horror-film maker, and a cantankerous Russian librarian are among the inhabitants of the offbeat world found in this impressive debut collection. Stacy Tintocalis's stories take us from a defunct women's shelter off a Missouri country road to the streets of low-income Hollywood, where her characters yearn for the love that is always just out of reach. The title story explores the conflicted emotions an adolescent boy feels toward a father who obsessively returns to his childhood home. In "Too Bad about Howie," a divorced poet finds comfort in stolen moments with his ex-wife's dog. Despite their longing for connection, these characters are victims of their own foibles, trapped in terrifying moments of psychic violence that risk driving away the very people they love.
A Lebanese housewife, a former horror-film maker, and a cantankerous Russian librarian are among the inhabitants of the offbeat world found in this impressive debut collection. Stacy Tintocalis's stories take us from a defunct women's shelter off a Missouri country road to the streets of low-income Hollywood, where her characters yearn for the love that is always just out of reach. The title story explores the conflicted emotions an adolescent boy feels toward a father who obsessively returns to his childhood home. In "Too Bad about Howie," a divorced poet finds comfort in stolen moments with his ex-wife's dog. Despite their longing for connection, these characters are victims of their own foibles, trapped in terrifying moments of psychic violence that risk driving away the very people they love.
From a master biographer, the life story of the daring French aviator who became one of the twentieth century's most beloved authors Antoine de Saint-Exup ry disappeared at age forty-four during a reconnaissance flight over southern France. At the time he was best known for a career of daring flights over the Sahara, the Pyrenees, and Patagonia and for his contributions to the science of aviation. But the solitary hours he spent above the earth in open cockpit airplanes gave birth to a more famous legacy, a series of enchanting, autobiographical novels and the classic story The Little Prince, still the most translated book in the French language. An impoverished aristocrat from one of France's oldest families, Saint-Exup ry moved at age twenty-seven to the western Sahara Desert, to live alone in a plank shack and manage the way station for the A ropostale, the French mail service. His careers as a novelist and an aviator were born here, and his life once he returned to Europe was defined--with brilliant and catastrophic results--by the sense of isolated fascination and curiosity he developed in the desert. In this definitive biography, Pulitzer Prize winner Stacy Schiff reveals an intrepid and unconventional life that rivals the best adventure stories. "A remarkable biography; indeed, it is impossible to imagine the job better done. It is balanced, perceptive, thoroughly researched, and exceptionally well-written." --The New Yorker
In this dazzling work of history, a Pulitzer Prize-winning author follows Benjamin Franklin to France for the crowning achievement of his career ● Michael Douglas stars in Franklin, premiering April 12 only on Apple TV+ "In December of 1776 a small boat delivered an old man to France." So begins an enthralling narrative account of how Benjamin Franklin--seventy years old, without any diplomatic training, and possessed of the most rudimentary French--convinced France, an absolute monarchy, to underwrite America's experiment in democracy. When Franklin stepped onto French soil, he well understood he was embarking on the greatest gamble of his career. By virtue of fame, charisma, and ingenuity, Franklin outmaneuvered British spies, French informers, and hostile colleagues; engineered the Franco-American alliance of 1778; and helped to negotiate the peace of 1783. The eight-year French mission stands not only as Franklin's most vital service to his country but as the most revealing of the man. In A Great Improvisation, Stacy Schiff draws from new and little-known sources to illuminate the least-explored part of Franklin's life. Here is an unfamiliar, unforgettable chapter of the Revolution, a rousing tale of American infighting, and the treacherous backroom dealings at Versailles that would propel George Washington from near decimation at Valley Forge to victory at Yorktown. From these pages emerges a particularly human and yet fiercely determined Founding Father, as well as a profound sense of how fragile, improvisational, and international was our country's bid for independence.
"A Book Sense Pick and Annual Highlight" With a New Afterword In less than two decades, large retail chains have become the most powerful corporations in America. In this deft and revealing book, Stacy Mitchell illustrates how mega-retailers are fueling many of our most pressing problems, from the shrinking middle class to rising pollution and diminished civic engagement--and she shows how a growing number of communities and independent businesses are effectively fighting back. Mitchell traces the dramatic growth of mega-retailers--from big boxes like Wal-Mart, Home Depot, Costco, and Staples to chains like Starbucks, Olive Garden, Blockbuster, and Old Navy--and the precipitous decline of independent businesses. Drawing on examples from virtually every state in the country, she unearths the extraordinary impact of these companies and the big-box mentality on everything from soaring gasoline consumption to rising poverty rates, failing family farms, and declining voting levels. Along the way, Mitchell exposes the shocking role government policy has played in the expansion of mega-retailers and builds a compelling case that communities composed of many small, locally owned businesses are healthier and more prosperous than those dominated by a few large chains. More than a critique, "Big-Box Swindle" provides an invigorating account of how some communities have successfully countered the spread of big boxes and rebuilt their local economies. Since 2000, more than two hundred big-box development projects have been halted by groups of ordinary citizens, and scores of towns and cities have adopted laws that favor small-scale, local business development and limit the proliferation of chains. From cutting-edge land-use policies to innovative cooperative small-business initiatives, Mitchell offers communities concrete strategies that can stave off mega-retailers and create a more prosperous and sustainable future.
First-person interpretation--the portrayal of historical characters through interactive dramatization or roleplaying--is an effective, albeit controversial, method used to bring history to life at museums, historic sites, and other public venues. Stacy Roth examines the techniques of first-person interpretation to identify those that have been most effective with audiences while allowing interpreters to maintain historical fidelity. Past into Present focuses on first-person interpretation's most challenging form: the unscripted, spontaneous, conversational approach employed in ""living history"" environments such as Plimoth Plantation in Massachusetts, Conner Prairie in Indiana, and Colonial Williamsburg in Virginia. While acknowledging that a wide range of methods can touch audiences effectively, Roth identifies a core set of practices that combine positive communication techniques, classic interpretive philosophy, and time-tested learning theories to promote audience enjoyment, provoke thought and inquiry, convey important messages and themes, and relate to individual visitor interests. She offers numerous examples of conversation and demonstration strategies, visitor behavior profiles, and suggestions for depicting conflict and controversy, and she provides useful character development guidelines, interpretive training advice, and recommendations for adapting first-person interpretation for diverse audiences. |Presents effective techniques of first-person interpretation, the portrayal of historical characters through interactive dramatization or roleplaying that is used to bring history to life at museums and historic sites.
This biography of Abraham Lincoln, told through the stories of the women in his life and work, is also the story of the author’s professional and personal relationship with Lincoln as a scholar and editor of his papers and as a woman who has drawn inspiration and solace from his life and his legacy.
This biography of Abraham Lincoln, told through the stories of the women in his life and work, is also the story of the author’s professional and personal relationship with Lincoln as a scholar and editor of his papers and as a woman who has drawn inspiration and solace from his life and his legacy.
In 1956, state Senator Charley Johns was appointed the chairman of the newly formed Florida Legislative Investigation Committee, now remembered as the Johns Committee. This group was charged with the task of unearthing communist tendencies, homosexual persuasions, and anything they saw as subversive behaviour in academic institutions throughout Florida. With the cooperation of law enforcement, the committee interrogated and spied on countless individuals, including civil rights activists, college students, public school teachers, and university faculty and administrators.Today, the actions of the Johns Committee are easily dismissed as homophobic and bigoted. Communists and Perverts under the Palms reveals how the creation of the committee was a logical and unsurprising result of historic societal anxieties about race, sexuality, obscenity, and liberalism. Stacy Braukman illustrates how the responses to those societal anxieties, particularly the Johns Committee, laid the foundation for the resurgence of conservatism in the 1960s. Braukman is considered and nuanced in her stance, refusing a blanket condemnation of the extremism of a committee whose influence, even decades after its dissolution, continues to be felt in the culture wars of today.
Utopian and intentional communities have dotted the American landscape since the colonial era, yet only in recent decades have archaeologists begun analyzing the material culture left behind by these groups. The case studies in this volume use archaeological evidence to reveal how these communities upheld their societal ideals – and how some diverged from them in everyday life.Surveying settlement patterns, the built environment, and even the smallest artifacts such as tobacco pipes and buttons, Stacy Kozakavich explores groups including the Shakers, the Harmony Society, the Moravians, the Ephrata Cloister, the Oneida community, Brook Farm, Mormon towns, the Llano del Rio colony, and the Kaweah colony. She urges researchers not to dismiss these communal experiments as quaint failures but to question how the lifestyles of the people in these groups are interpreted for visitors today. She reminds us that there is inspiration to be found in the unique ways these intentional communities pursued radical social goals.
Unlike most other countries in the Middle East and North Africa, Morocco has had a stable government for centuries. Even when it was a French protectorate (1912-56), the Alaouite Sultans wielded centralized power. The reasons why are the subject of Stacy Holden's book, and the answers may come as a surprise.Holden successfully argues that, rather than the importance of a theocratic government to the citizenry, the key factor in the government's stability is its ability to provide food to its people in an equitable manner, despite arid conditions.. Further, without apologizing for abuses of power, she suggests that an authoritative government may be the most logical form of government in the semi-arid lands of the Arab-Islamic world.She offers a new interpretation of Moroccan history by demonstrating the ways in which the French policies regarding food distribution were consistent with those of the precolonial Sultans. In Holden's telling, it was the weaknesses of the French government--especially when faced with local drought and global recession that bankrupted the government--that led to its inability to provide food to the people and subsequently to the rise of popular nationalism.
Reconstructing the past of intentional communities from across the United StatesUtopian and intentional communities have dotted the American landscape since the colonial era, yet only in recent decades have archaeologists begun analyzing the material culture left behind by these groups. This volume includes discussions of the Shakers, the Harmony Society, the Moravians, the Oneida community, Brook Farm, and Mormon towns. Also featured is an expanded case study of California's late nineteenth-century Kaweah Colony, offering a new perspective on approaches to the study of utopian societies.Surveys of settlement patterns, the built environment, and even the smallest artifacts such as tobacco pipes and buttons are used to uncover what daily life was like in these communities. Archaeological evidence reveals how these communities upheld their societal ideals. Shakers, for example, constructed homes with separate living quarters for men and women, reflecting the group's commitment to celibacy. On the other hand, some communities diverged from their principles, as evidenced by the presence of a key and coins found at Kaweah, indicating private property and a cash economy despite claims to communal and egalitarian practices.Stacy Kozakavich argues archaeology has much to offer in the reconstruction and interpretation of community pasts for the public. Material evidence provides information about these communities free from the underlying assumptions, positive or negative, that characterize past interpretations. She urges researchers not to dismiss these communal experiments as quaint failures but to question how the lifestyles of the people in these groups are interpreted for visitors today. She reminds us that there is inspiration to be found in the unique ways these intentional communities pursued radical social goals.
"I've lived a completely ordinary life, so much that I don't know how to write a transgender or queer or Appalachian story, because I don't feel like I've lived one... Though, in searching for ways to write myself in my stories, maybe I can find power in this ordinariness." Raised in southeast Ohio, Stacy Jane Grover would not describe her upbringing as "Appalachian." Appalachia existed farther afield—more rural, more country than the landscape of her hometown. Grover returned to the places of her childhood to reconcile her identity and experience with the culture and the people who had raised her. She began to reflect on her memories and discovered that group identities like Appalachian and transgender are linked by more than just the stinging brand of social otherness. In Tar Hollow Trans, Grover explores her transgender experience through common Appalachian cultural traditions. In "Dead Furrows," a death vigil and funeral leads to an investigation of Appalachian funerary rituals and their failure to help Grover cope with the grief of being denied her transness. "Homeplace" threads family interactions with farm animals and Grover's coming out journey, illuminating the disturbing parallels between the American Veterinary Association's guidelines for ethical euthanasia and the World Professional Association for Transgender Health's guidelines for transgender care. Together, her essays write transgender experience into broader cultural narratives beyond transition and interrogate the failures of concepts such as memory, metaphor, heritage, and tradition. Tar Hollow Trans investigates the ways the labels of transgender and Appalachian have been created and understood and reckons with the ways the ever-becoming transgender self, like a stigmatized region, can find new spaces of growth.
