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1000 tulosta hakusanalla W G Simms

??O???? F???S?F?? 1. René Descartes (1596 - 1650) 2. Immanuel Kant (1724 - 1804) 3. G.W.F. Hegel (1770 - 1831)

??O???? F???S?F?? 1. René Descartes (1596 - 1650) 2. Immanuel Kant (1724 - 1804) 3. G.W.F. Hegel (1770 - 1831)

Lulu.com
2022
pokkari
PHILOSOPHY AND SCIENCE DESCRIPTION OF THE BOOK SERIES From the depths of the centuries, when man acquired an evolutionarily sufficient brain, the most developed brain of all other animals, in order to acquire self-consciousness, at one point he wondered: "Why do I exist? Why do I live? Why should I be born? Why should I die? " These questions remain unanswered to this day. There is no scientific answer from the rational animal "human", which, as we now know for sure with scientific knowledge, evolved from the Australopithecus. In 1924, British anthropologist Raymond Dart discovered a 2.8- to 3.8-million-year-old skull in an East African quarry. He named his find the Australopithecus because it was found in the southern regions (Austral) of East Africa. However, the study of other fossils found in various parts of Africa (such as Australopithecus bosei) showed that the Australopithecus is one of the direct ancestors of humans, as based on its characteristics it is placed in Humans, the family of Humans in which belongs to man. The only thing we can say with absolute certainty, that is, with sensory knowledge, is that life is an experience. However, religion, metaphysics, literature and fiction, with only the imagination, provide answers and solutions to the above problems and offer man expectations, hopes, life after death, paradise, hell, for god, devil, angels, soul, etc. each of them, in its own version. These, unfortunately, present the claim as knowledge, that is, as scientific knowledge unique to man. In this series of books, in general, the question flows what is philosophy, what is science and whether philosophy should be scientific, that is, to seek knowledge, truths, exclusively with the scientific method and the specialized scientific instruments, the scientific observation, experiment and calculation devices. In this series of books the question arises whether the only source of knowledge, truth, experience of life for man is the sensual, sensory, empirical scientific method.
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Things Seen; Impressions of men, Cities, and Books. Selected and Edited by G.S. Street

Things Seen; Impressions of men, Cities, and Books. Selected and Edited by G.S. Street

William Ernest Henley; George Slythe Street; G W 1869-1900 Steevens

Sagwan Press
2018
pokkari
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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Heavens Below

Heavens Below

W.H.G. Armytage

Routledge
2006
sidottu
First published in 2006. This book tells a number of plain tales of those who tried to save the English behind their collective backs under the term of Utopian Experiments in England between 1560 and 1960. It looks at the influences of the church to community experiments and groups, the ideas of Robert Owen, William Allen, George Mudie, Abraham Combe and more.
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The Rise of the Technocrats

The Rise of the Technocrats

W.H.G. Armytage

Routledge
2006
sidottu
First published in 2006. The ambitious role cast for scientists in public affairs has been matched by an equal coyness on the part of scientists to play it. Yet in spite of themselves, they have been virtually dragged on to the political stage because of their 'collectivities' - groups formed over the last four centuries often more fugitive than institutional - which have helped modify the human environment, thereby enabling men to emancipate themselves from the tyranny of the present and plan for the future. The byproducts of such plans, from the great botanical gardens to the seed beds of physical scientists like the Ecole Polytechnique, have also incubated further ideas about the relation of science and society that are ecumenical in scope.Indeed the positivist overtones of the Polytechnique herald the transition from platocracy to technocracy, for the technical intelligentsia trained its German, Russian and American counterparts have effected a quasi-religious synthesis of physics and politics. In this 'planning' was the central theme. The social history of such planning (with the concomitant views on the social organisation of science) is the subject of the bookPressurising it is the conviction that we can identify a particular thing only by pointing to the various things it successively was before it became that particular thing that it will presently cease to be, and the story, which begins four hundred years ago and ends in 1964.
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Heavens Below

Heavens Below

W.H.G. Armytage

Routledge
2013
nidottu
First published in 2006. This book tells a number of plain tales of those who tried to save the English behind their collective backs under the term of Utopian Experiments in England between 1560 and 1960. It looks at the influences of the church to community experiments and groups, the ideas of Robert Owen, William Allen, George Mudie, Abraham Combe and more.
Vertaile hintoja
The Rise of the Technocrats

The Rise of the Technocrats

W.H.G. Armytage

Routledge
2013
nidottu
First published in 2006. The ambitious role cast for scientists in public affairs has been matched by an equal coyness on the part of scientists to play it. Yet in spite of themselves, they have been virtually dragged on to the political stage because of their 'collectivities' - groups formed over the last four centuries often more fugitive than institutional - which have helped modify the human environment, thereby enabling men to emancipate themselves from the tyranny of the present and plan for the future. The byproducts of such plans, from the great botanical gardens to the seed beds of physical scientists like the Ecole Polytechnique, have also incubated further ideas about the relation of science and society that are ecumenical in scope. Indeed the positivist overtones of the Polytechnique herald the transition from platocracy to technocracy, for the technical intelligentsia trained its German, Russian and American counterparts have effected a quasi-religious synthesis of physics and politics. In this 'planning' was the central theme. The social history of such planning (with the concomitant views on the social organisation of science) is the subject of the bookPressurising it is the conviction that we can identify a particular thing only by pointing to the various things it successively was before it became that particular thing that it will presently cease to be, and the story, which begins four hundred years ago and ends in 1964.
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