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1000 tulosta hakusanalla Harold L Doerr

Harold Pinter's Party Time

Harold Pinter's Party Time

White G. D.

Routledge
2016
nidottu
‘All you have do is shut up and enjoy the hospitality.’ TerryHarold Pinter’s Party Time (1991) is an extraordinary distillation of the playwright’s key concerns. Pulsing with political anger, it marks a stepping stone on Pinter’s path from iconic dramatist of existential unease to Nobel Prize-winning poet of human rights. G. D. White situates this underrated play within a recognisably ‘Pinteresque’ landscape of ambiguous, brittle social drama while also recognising its particularity: Party Time is haunted by Augusto Pinochet’s right-wing coup against Salvador Allende’s democratically elected government in Chile. This book considers the play and its confederate works in the dual context of Pinter’s literary career and burgeoning international concern with human rights and freedom of expression.White contrasts Pinter’s uneasy relationship with the UK’s powerful elite with the worldwide acclaim garnered by his dramatic eviscerations of power.
Harold Bloom (Routledge Revivals)

Harold Bloom (Routledge Revivals)

Peter De Bolla

Routledge
2014
sidottu
Since the 1960s, the literary critic Harold Bloom has been producing some of the most powerful criticism in the United States. This large body of work has, since the publication of The Anxiety of Influence in 1973, increasingly distanced itself from all critical vogues, be they psychoanalytic, post-structuralist or new formalist, in favour of a highly idiosyncratic poetic theory. First published in 1988, this title was the first to engage with this unique approach in order to extend and amplify its most crucial insights about the nature of rhetoric, as it functions both in poetry and in poetic theory. The underlying argument is for a historical conception of rhetoric, for an extension of Bloom’s ‘diachronic rhetoric’ towards historical rhetoric.
Harold Bloom (Routledge Revivals)

Harold Bloom (Routledge Revivals)

Peter De Bolla

Routledge
2015
nidottu
Since the 1960s, the literary critic Harold Bloom has been producing some of the most powerful criticism in the United States. This large body of work has, since the publication of The Anxiety of Influence in 1973, increasingly distanced itself from all critical vogues, be they psychoanalytic, post-structuralist or new formalist, in favour of a highly idiosyncratic poetic theory. First published in 1988, this title was the first to engage with this unique approach in order to extend and amplify its most crucial insights about the nature of rhetoric, as it functions both in poetry and in poetic theory. The underlying argument is for a historical conception of rhetoric, for an extension of Bloom’s ‘diachronic rhetoric’ towards historical rhetorics.
The Works of Harold J. Laski
This set comprises works spanning Laski's career as a political thinker and the volumes re-issued here examine the questions of how government might be made more open and accountable and how the broad-based properity necessary to democracy might be assured. These remain central questions for both established and emerging democracies. Studies in the Problem of Sovereignty (1917), Authority in the Modern State (1919), and The Foundations of Sovereignty (1921) are all works which expand Laski's pluralist doctrine of the State; a theory then applied in modified form in A Grammar of Politics (1925). Communism (1927) argues against the concept of a Western Communist revolution. Democracy in Crisis (1933) and the more optimistic Reflections on the Constitution (1951) result from the defeat of Labour in 1931 and the onset of the Slump, at which point Laski rejected pluralism in favour of Marxist theory. Reflections on the Revolution of Our Time (1949) predicts a "revolution by consent" arising from the common war-effort. Also included are An Introduction to Politics (1931), The Rise of European Liberalism (1936) Parliamentary Government in England (1938), The Danger of Being a Gentleman (1939), Programme for Victory (1941), The Strategy of Freedom (1942) and The Dilemma of Our Times (1952).
Studies in the Problem of Sovereignty (Works of Harold J. Laski)
An influential study of political power, originally published in 1917. Laski's theoretical ideas are elaborated through examples drawn from political and religious movements, such as the Catholic Revival and the creation of the German Empire. He concludes that the state is not a supreme entity; it is one association among many that must compete for the people's loyalty and obedience.
Authority in the Modern State (Works of Harold J. Laski)
As a sequel to Studies in the Problem of Sovereignty, this volume, originally published in 1919, expands Laski’s pluralist doctrine of the state, (using France as its reference) but covers rather broader ground, since its main object is to insist that the problem of sovereignty is only a special case of the problem of authority. The result is a positive, constructive analysis of politics and the theory of the state which examines the division and organisation of power, the limitations of power and the significance of freedom, the political theory of Bonald, the revival of traditionalism and the role of the Church and the Civil Service.
The Foundations of Sovereignty (Works of Harold J. Laski)
This influential study, originally published in 1921, develops aspects of Laski's theory of the state, ideas he introduced in his first important publication, Authority in the Modern State (1919). According to Laski, the state is not a supreme entity; it is one association among many that must compete for the people's loyalty and obedience.
A Grammar of Politics (Works of Harold J. Laski)
Laski’s magnum opus, this volume outlines the history and functions of state institutions which (in the author’s view) are desirable for the effective functioning of a democracy. Topics discussed include: The necessity of government; state and society; rights and power; liberty and equality; property as a theory of industrial organisation; the nature of nationalism; law as a source of authority; the functions of international organisations.
Communism (Works of Harold J. Laski)

Communism (Works of Harold J. Laski)

Harold J. Laski

Routledge
2014
sidottu
This volume bases a clear and unbiased account of Communist philosophy on the Marxian Materialist Concept of History and Marxian Theory of Value. The spear-head of Marxism is its doctrine of class-struggle and from this Laski sets out on in his exposition of the Communist attitude.Although first published in 1927, the intervening years have in no way detracted from the intrinsic value of this enlightening study, regarded by many as the essential textbook for the understanding of this subject.
The Rise of European Liberalism (Works of Harold J. Laski)
A valuable piece of intellectual history, readable in its own terms, this volume, beginning with the Renaissance and the Reformation, traces the growth of Liberal doctrine until the advent of the French Revolution. It shows the relation of Liberalism to the new economic system, and the impact of this upon science, philosophy and literature. The book explains how the same causes which produced the Liberal spirit also produced the reasons for the growth of Socialism.
Programme for Victory (Works of Harold J. Laski)

Programme for Victory (Works of Harold J. Laski)

Harold J. Laski; Harold Nicolson; Herbert Read; W. M. Macmillan; Ellen Wilkinson; G. D. H. Cole

Routledge
2014
sidottu
Written two years after the commencement of the Second World War, the chapters in this book succinctly put forward the case for reorganizing the foundations of the social order, by rejecting capitalism and historical equilibrium, both in Europe and further afield in the British Empire, in favour of building a Socialist civilization.
Communist Manifesto (Works of Harold J. Laski)
To mark the centenary of its first publication in 1848, the Labour Party issued this important special edition of the Communist Manifesto. In his (then) new historical introduction, Harold Laski discussed the authors of the Manifesto, their background and the development of their ideas. He outlined the history of the CommunistLeague, the struggles of the different sects and the emergence of Marx as a leader mandated to produce a programme. After surveying the genesis of the Manifesto, Laski discusses its contribution to world thought.
The American Democracy (Works of Harold J. Laski)
This is Laski’s most important book after A Grammar of Politics. It discusses, on a grand scale, every aspect of American public life. Laski surveys American traditions and the American spirit, political institutions, the entire educational, religious, economic and social scene, America as a world power, and Americanism as a principle of civilisation. Laski’s unsurpassed knowledge of American constitutional, social and cultural history is set in the perspective of his deep study of comparative constitutional history and political theory. He was one of very few people to see U.S. politics from the inside, as a result of his friendships with Roosevelt, Brandeis and Oliver Wendell Holmes.
Reflections on the Revolution of our Time (Works of Harold J. Laski)
This is Laski’s most important book after A Grammar of Politics. It discusses, on a grand scale, every aspect of American public life. Laski surveys American traditions and the American spirit, political institutions, the entire educational, religious, economic and social scene, America as a world power, and Americanism as a principle of civilisation. Laski’s unsurpassed knowledge of American constitutional, social and cultural history is set in the perspective of his deep study of comparative constitutional history and political theory. He was one of very few people to see U.S. politics from the inside, as a result of his friendships with Roosevelt, Brandeis and Oliver Wendell Holmes.
Reflections on the Constitution (Works of Harold J. Laski)
This work remains of interest to anyone concerned with Britain’s political institutions and how they might be reformed. Laski was strongly in favour of utilising Britain’s capacity for decisive government to drive through great social reforms. He was still confident that there was a majority will for such change and quite unable to imagine the kind of centralisation that was later to take place in the UK. If Laski is still important it is more for his pluralist views which counsel against such developments, but these lectures are still of interest in showing how a radical reformer could accept and defend established institutions like the House of Commons.