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1000 tulosta hakusanalla Society Promoting Christian Knowledge
The American princess makes a deal with the bad boy she once thought was her best friend, putting both of their hearts in jeopardy. The world views Rhieve Madison as the perfect woman, living the perfect life. In reality, she's fighting to finally be who she wants to be. The Society is helping her achieve that goal, but when her brother goes missing, she'll make a deal that requires her to keep up the flawless image she hates. Pretending to be Calum Benson's fianc shouldn't be so hard, except that it is. Calum Benson left the States as a boy, and he left Rhieve as well. He had his reasons for cutting his childhood best friend out of his life, but that doesn't mean she'll forgive him now. He needs her help more than she needs his, and when his secrets are revealed, he fears the only woman he's ever loved will be lost to him again. Can she save them all, and keep her image intact, or will love cause her to fall from grace?
Life in the old colonial Society Hill section of Philadelphia in the early 1960s, when restoration of the area was just beginning and the many artists and writers living there cheaply would soon be displaced.
Society, Economics and Philosophy represents the full range of Polanyi's interests outside of his scientific work: economics, politics, society, philosophy of science, religion and positivist obstacles to it, and art. Polanyi's principal ideas are contained in three essays: on the scientific revolution, the creative imagination and the mind-body relation. Precisely because of Polanyi's work in the physical sciences, his writings have a unique dimension not found in other advocates of the market and too infrequently found even in philosophers of science.Polanyi was a powerful critic of totalitarianism and of the deficiencies of the usual defenses of freedom which helped to prepare the way for it. Freedom, he argued, can be based only upon truth and dedication to transcendent ideals, not upon skepticism, utilitarianism and the liberty of doing merely as one pleases. At a time when easy slogans about socialism were dominant in intellectual circles, epitomized by Sidney and Beatrice Webb, and when calls for the central planning of scientific research were made by such as J.D. Bernal, Polanyi exposed their errors and showed that science can flourish only in a free society.More radically than even von Mises and Hayek, Polanyi showed that an industrial economy can operate only "polycentrically", that central planning is logically impossible, and that what was called by that name in the Soviet Union was in reality no such thing. Likewise, scientific research can proceed, not by a central plan, but only by the spontaneous self-adjustment of separate initiatives to discover a common reality. Against the positivism dominant within philosophy of science, he argued that the notion of reality must be restored and made central. Yet physical sciences, he also argued, are only one branch of science, and the sciences of life and mind are logically richer and more complex and cannot be reduced to the former, nor mind to body or to computers, nor art to its physical bases.This volume makes accessible the most important of those of Polanyi's published articles which were not incorporated into any of his books. It also includes a full bibliography and brief summaries of the articles which were not included, both prepared by the editor, both prepared by the editor, Dr. R.T. Allen, editor of Appraisal, a journal inspired by Polanyi, who has published books and articles on Polanyi, both at home in Britain and abroad.
Society of American Baseball Research
Turner
2000
sidottu
Where does that endless supply of facts, figures, statistics and trivia that braodcasters spout actually come from? SABR takes the inside story of the development of baseball research, its resources, techniques and fascinating anecdotes by the folks who dig it up.
A study of the United States and its political culture. The author contends that democracy exists at the level of political institutions and processes in the US as well as in its private sector.
A study of the United States and its political culture. The author contends that democracy exists at the level of political institutions and processes in the US as well as in its private sector.
The second volume of a two-volume reader concerned with the findings of leading social scientists and medical researchers around the world. Contributors to this survey of the connections between social structures and public health, reveal that life expectancy, illness and other health factors are closely related to the structure of a given society, and that variations in health within a population are primarily related to socio-structural factors, including income inequality, educational differences, lack of opportunity and racism.
In this first U.S. edition of a classic work of comparative legal scholarship, Alan Watson argues that law fails to keep step with social change, even when that change is massive. To illustrate the ways in which law is dysfunctional, he draws on the two most innovative western systems, of Rome and England, to show that harmful rules continue for centuries. To make his case, he uses examples where, in the main, 'the law benefits no recognizable group or class within the society (except possibly lawyers who benefit from confusion) and is generally inconvenient or positively harmful to society as a whole or to large or powerful groups within the society'. Widely respected for his 'fearless challenge of the accepted or dominant view and his own encyclopedic knowledge of Roman law' ("The Encyclopedia of Historians and Historical Writing"), Watson considers the development of law in global terms and across the centuries.His arguments centering on how societies borrow from other legal systems and the continuity of legal systems are particularly instructive for those interested in legal development and the development of a common law for the European Union. Author note: Alan Watson is Ernest P. Rogers Professor of Law and Distinguished Research Professor at the University of Georgia School of Law; he is the author or editor of some forty books, including "The Evolution of Western Private Law" and "Legal Transplants" (now in its second edition). Two collection of essays honoring Professor Watson's work have recently been published.
In this first U.S. edition of a classic work of comparative legal scholarship, Alan Watson argues that law fails to keep step with social change, even when that change is massive. To illustrate the ways in which law is dysfunctional, he draws on the two most innovative western systems, of Rome and England, to show that harmful rules continue for centuries. To make his case, he uses examples where, in the main, "the law benefits no recognizable group or class within the society (except possibly lawyers who benefit from confusion) and is generally inconvenient or positively harmful to society as a whole or to large or powerful groups within the society." Widely respected for his "fearless challenge of the accepted or dominant view and his own encyclopedic knowledge of Roman law" (The Encyclopedia of Historians and Historical Writing), Watson considers the development of law in global terms and across the centuries. His arguments centering on how societies borrow from other legal systems and the continuity of legal systems are particularly instructive for those interested in legal development and the development of a common law for the European Union. postamble();
During 1938 and 1939, Paul Neurath was a Jewish political prisoner in the concentration camps at Dachau and Buchenwald. He owed his survival to a temporary Nazi policy allowing release of prisoners who were willing to go into exile and the help of friends on the outside who helped him obtain a visa. He fled to Sweden before coming to the United States in 1941. In 1943, he completed The Society of Terror, based on his experiences in Dachau and Buchenwald. He embarked on a long career teaching sociology and statistics at universities in the United States and later in Vienna until his death in September 2001. After liberation, the horrific images of the extermination camps abounded from Dachau, Buchenwald, and other places. Neurath's chillingly factual discussion of his experience as an inmate and his astute observations of the conditions and the social structures in Dachau and Buchenwald captivate the reader, not only because of their authenticity, but also because of the work's proximity to the events and the absence of influence of later interpretations. His account is unique also because of the exceptional links Neurath establishes between personal experience and theoretical reflection, the persistent oscillation between the distanced and sober view of the scientist and that of the prisoner.