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Matter and Life in Coleridge, Schelling, and Other Dynamical Idealists
This book, written by renowned historians of philosophy, literature, and science, provides a distinctively interdisciplinary work on matter and life in early-modern Germany and Britain (1600–1850). It interrelates key theories of matter and the life sciences from Jakob Böhme, Ralph Cudworth, G. W. Leibniz, Anthony Cooper (Shaftesbury), Immanuel Kant, J. W. Goethe, Novalis, Friedrich Schelling, G. W. F. Hegel, S. T. Coleridge, and Arthur Schopenhauer. Schelling’s centrality in the philosophy of nature is highlighted but also Coleridge’s role in importing and adapting German philosophical and scientific insights into the domain of British science runs through the book. At the core of this original project is an interrelated and interdependent analysis of Cambridge Platonism, German idealism, and British romanticism. Under the umbrella term of ‘dynamical idealists’, the editor of the volume refers to investigators of the vital energy of nature who characteristically combined the tradition of early-modern speculative idealism with enquiries into an experiential study of nature involving mysticism, chemistry, and empirical accounts of physical matter. Significantly, several chapters concentrate on the relationships between human will, agency, freedom, and God, shedding light on modern conceptions of subjectivity and selfhood. All of the above makes this book of great value to historians of philosophy, literature, and science.
Matters of Time

Matters of Time

Peter Lang AG, Internationaler Verlag der Wissenschaften
2014
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Matters of Time provides an unorthodox array of perspectives on materialist thought and representation in twentieth-century French intellectual culture. Time is figured as the quintessential revolutionary concept, through key historical moments from Jean Jaurès’ orientation of the socialists at the turn of the century to the inter-generational conflict and politicization of everyday life in May ’68. Essays on dialectics and theories of teleological progress are placed side by side with accounts of the existential turn in Marxist thought in France. Contributions on Heidegger and Sartre inject meditations on human mortality into considerations of a new politics of finitude. The volume also emphasizes the inseparability of aesthetic and political thought for the French avant-gardes: chapters on Sade, Artaud and Jarry place Marx’s theories of production and commodity fetishism into contact with bodily abjection. The manipulation of time in cinema and matter in painting are examined as a testament to the twentieth century as a period of continuing experimental tension between form and signification. Generational futurity is explored through Genet’s spatial representations of filiation and Verlaine’s proto-ecological attunement to nature. The volume as a whole constructs a necessarily fragmented timeline of the breaks, tensions and antagonisms in twentieth-century French thought, culture and politics, with particular focus on questions of late capitalism and political, intellectual and aesthetic progress and regress.