Justice in the U.S. is a sequel to Human Rights: Beyond the Liberal Vision, and the second in a trilogy on human rights. The Bill of Rights of the U.S. Constitution explicitly clarifies the personal political and civil rights of persons, and by court interpretation, the rights of corporations. Yet in the twentieth century, following World War II, most world leaders reached the conclusion that political and civil rights were not sufficient and they had to be supplemented with additional rights that would protect their citizens and create more robust societies. By the end of the century, most countries had amended their constitutions to include many other rights, notably those pertaining to social security, health care, housing, decent jobs, women, minorities, cultural and language rights, and environmental protections. This amounted to nothing less than a worldwide constitutional revolution, but it has gone largely unnoticed in the United States. In this volume, the authors compare the constitutional provisions of different nation-states and summarize some of the relevant United Nations' human rights declarations and treaties. To encourage US citizens to think critically about their Constitution in light of the constitutions of other states, the authors present a draft revision of the U.S. Constitution. Of course, revision of the Constitution must be a comprehensively a democratic process, and the authors wish to show how this process might begin.
Much has been written about growing global disparities in wealth and resources, how global capitalism has adversely affected human populations and the environment, and the dangers that a unipolar world order poses to peace and global pluralism. After summarizing the evidence for these arguments, the authors develop two main themes: first, that there is a growing transformative peoples' movement that challenges global capitalism and the imperial superpower; and, second, there is an extraordinary worldwide shift underway in human consciousness that accompanies practical global interdependencies and connectedness. The authors provide evidence for an emerging foundation of what philosopher Peter Singer describes as a 'one-world ethic,' and they show how this ethic is closely connected with what is called the 'human rights revolution.' They compare the western, liberal conception of freedom with conceptions of freedom found in the writings of Jean-Paul Sartre and Amartya Sen, and draw from Hannah Arendt's The Human Condition to clarify that freedom has both collective and individual dimensions. They build on these foundations to address the following topics: positive human rights, collective goods, cosmopolitanism, social and cultural pluralism, and they pose alternatives to capitalism and liberal democracy. The authors work in the tradition of critical social science, but go beyond that to encourage readers to engage in emancipatory projects and utopian thinking. The worlds' peoples face too many terrifying prospects not to engage such projects and thinking.
Much has been written about growing global disparities in wealth and resources, how global capitalism has adversely affected human populations and the environment, and the dangers that a unipolar world order poses to peace and global pluralism. After summarizing the evidence for these arguments, the authors develop two main themes: first, that there is a growing transformative peoples' movement that challenges global capitalism and the imperial superpower; and, second, there is an extraordinary worldwide shift underway in human consciousness that accompanies practical global interdependencies and connectedness. The authors provide evidence for an emerging foundation of what philosopher Peter Singer describes as a "one-world ethic," and they show how this ethic is closely connected with what is called the "human rights revolution." They compare the western, liberal conception of freedom with conceptions of freedom found in the writings of Jean-Paul Sartre and Amartya Sen, and draw from Hannah Arendt's The Human Condition to clarify that freedom has both collective and individual dimensions. They build on these foundations to address the following topics: positive human rights, collective goods, cosmopolitanism, social and cultural pluralism, and they pose alternatives to capitalism and liberal democracy. The authors work in the tradition of critical social science, but go beyond that to encourage readers to engage in emancipatory projects and utopian thinking. The worlds' peoples face too many terrifying prospects not to engage such projects and thinking.
Most Americans would be surprised to learn that their government has declined to join most other nations in UN treaties addressing inadequate housing, poverty, children's rights, health care, racial discrimination, and migrant workers. Yet this book documents how the U.S. has, for decades, declined to ratify widely accepted treaties on these and many other basic human rights. Providing the first comprehensive topical survey, the contributors build a case and specific agendas for the nation to change course and join the world community as a protector of human rights.
Most Americans would be surprised to learn that their government has declined to join most other nations in UN treaties addressing inadequate housing, poverty, children's rights, health care, racial discrimination, and migrant workers. Yet this book documents how the U.S. has, for decades, declined to ratify widely accepted treaties on these and many other basic human rights. Providing the first comprehensive topical survey, the contributors build a case and specific agendas for the nation to change course and join the world community as a protector of human rights.
The first half of the 20th century saw the rise of political organizations characterized by clearly identifiable ideologies rooted in local communities, the so-called mass parties; however, this organizational model is now widely assumed to belong to the past. Citizens are seen to disengage from party politics, and in an age of mass and new social media, old as well as new parties can reach out to the electorate without the need for extensive face-to-face interaction. However, the mass party model has proven to be resilient and indeed successful among several populist radical right parties (PRRPs), which criticize established parties precisely for having lost touch with ordinary citizens. Through an analysis of party structures and interviews with 125 PRRP elites and 100 active members, this book investigates why and how several contemporary PRRPs in Western Europe adopt this supposedly outdated mass party organizational model. It considers four populist radical right mass party organizations in Belgium, Finland, Italy, and Switzerland, and reveals that party elites consider the mass party model advantageous to their party's electoral goals, organizational functioning, and survival. Populist Radical Right Parties in Action shows how a collective sense of efficacy is key in keeping activist members motivated to invest time and effort in party activities, despite them experiencing stigmatization and getting few concrete benefits in return. Based on its findings, the book re-evaluates conventional wisdom of party organization theory and shows how traditional forms of party organization adapt to changing political contexts and communication environments. This is an open access title available under the terms of a CC BY-NC 4.0 International licence. It is free to read on the Oxford Academic platform and offered as a free PDF download from OUP and selected open access locations
Judith is Volume 40 in the acclaimed anchor Bible series of new book-by-book translations of the Old and New Testaments and Apocrypha. In the Apocrypha, Judith is the saint who murdered for her people. She offered herself to Holofernes, the Assyrian general sent by Nebuchadnezzar to destroy the Israelites. After she had charmed Holofernes with flattery and drink, Judith chopped of his head while he lay in a drunken stupor, thereby leaving his troops “headless” and in a state of total panic and confusion. Her victory was celebrated in song and brought peace to her land for years to come. In his illuminating new translation and commentary, Carey A. Moore considers the historicity of the story and explores the author’s true intent: Was it to describe actual events or to compose a fictitious story of other purposes? Was his concern more historical or theological? The story of Judith abounds in ironies. There is Judith, the beautiful woman who lived a stark, celibate existence after her husband’s death had left her a wealthy widow. Born into a sexist society with rigidly defined roles, Judith better “played the man” than did any of her male compatriots. There is Holofernes, the Assyrian conqueror, unable to defeat a small Israelite village after dozens of countries had fallen under his sword. Intent on seducing Judith, Holofernes instead lost his head to her. Perhaps the ultimate irony of all is the story of Judith itself: the timeless tale of a deeply religious woman who became revered not for her poverty but for an act of murder. Dr. Moore’s study of the canonicity of Judith brings perspective to the story’s varied acceptance among both Jews and Christians. It also notes the similarity between this work and the equally popular story of Esther; each woman, through different means, served her people through acts of bravery. The photographs and maps illustrating Judith include depictions of the story of Judith by such masters as Machiavelli, Botticelli, Caravaggio, and Donatello.
The 1960s was a time when Australia was changing and the old ways were being left behind. At 21 Judith is ready to conquer the world, she has a new job working for the government, and a new life ahead of her that will test her resolve. Moving to the city will take her from naive romantic notions and the protection of small town living to discovering that around the corner life's twists and turns carry you along paths you never anticipated. The communist movement is looking for converts to infiltrate the government. Will they draw her in? Women are living and loving more freely. Will she ignore the promises she made and allow the lure of this new life to change her? Will she find romance or tragedy? What will her family think if she tells them? She will need wisdom, courage and faith for the journey as the road to independence always comes at a price.
Judith tells the story of a beautiful Jewish woman who enters the tent of an invading general, gets him drunk, and then slices off his head, thus saving her village and Jerusalem. This short novella was somewhat surprisingly included in the early Christian versions of the Old Testament and has played an important role in the Western tradition ever since. This commentary provides a detailed analysis of the text's composition and its meaning in its original historical context, and thoroughly surveys the history of Judith scholarship. Lawrence M. Wills not only considers Judith's relation to earlier biblical texts--how the author played upon previous biblical motifs and interpreted important biblical passages--but also addresses the rise of Judith and other Jewish novellas in the context of ancient Near Eastern and Greek literature, as well as their relation to cross-cultural folk motifs. Because of the popularity of Judith in art and culture, this volume also addresses the book's history of interpretation in paintings, sculpture, music, drama, and literature. A number of images of artistic depictions of Judith are included and discussed in detail.
2023 Catholic Media Association First Place Award, Scripture – Academic Studies The striking scene of Judith cutting off Holofernes’s head with his own sword in his own bed has inspired the imaginations of readers for millennia. But there is more to her story than just this climactic act and more to her character than just beauty and violence. This volume offers a comprehensive examination of gender ideologies in the book of Judith, from the hyper-masculine machinations of war and empire to the dynamics of class in Judith’s relationship with her enslaved handmaid. Overall, this commentary investigates the book of Judith through a feminist lens, informed by critical masculinity studies, queer theory, and reception criticism.
Undergraduates frequently find the fine Old English poem JUDITH the most stimulating of the surviving texts from the Anglo-Saxon period. In the past thirty years it has attracted a wide range of literary criticism both in the UK and the US. Feminist critics of English literature have been particularly interested by the ways in which the poet has adapted the traditional masculine heroic ethos of Old English poetry to a story figuring a violently active female protagonist.Yet there is no available edition of Judith which is either comprehensive or up to date, or which at all explains how and why the poem is worthy of our attention. This new edition aims to fill this gap. It includes a full Introduction and commentary by the editor, plus a comprehensive glossary, bibliography and appendices.
Judith is an aspiring young actress and the mistress of a writer on a popular satirical magazine. We learn of her involvement with drugs and increasing self-delusion. After a crack-up, she seeks healing in an Indian ashram run by an eccentric and possibly mad guru. But what is at the back of appearances; how calculated is the self-destructiveness from which a new order might emerge?
The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars.Western literary study flows out of eighteenth-century works by Alexander Pope, Daniel Defoe, Henry Fielding, Frances Burney, Denis Diderot, Johann Gottfried Herder, Johann Wolfgang von Goethe, and others. Experience the birth of the modern novel, or compare the development of language using dictionaries and grammar discourses. ++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++British LibraryT109299W- H- = William Huggins. Libretto only, in verse.London: printed in the year, 1733. 29, 1]p., plate; 8