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Lothar Wolleh sees Jan Schoonhoven

Lothar Wolleh sees Jan Schoonhoven

Antoon Melissen

Uitgeverij de Kunst
2024
nidottu
Few artists are so inextricably tied to their native soil as Jan Schoonhoven (1914-1994). In the early 1960s, the born and bred man of Delft achieved international renown with his white reliefs of paper and cardboard, yet he always remained loyal to 'his' Delft. The German photographer Lothar Wolleh (1930-1979) admired Schoonhoven's work and visited Delft for the first time in 1968. Jan Schoonhoven and Lothar Wolleh intended their 1971 artists' book to be a calling card of their artistry. It was a project which often brought the photographer back to Delft. Schoonhoven showed Wolleh how the rhythms of the city recur in drawings and reliefs as 'isolated realities'. Pavement, weathered walls of the alleys of Delft and windows along the canals: Jan Schoonhovens work is abstract and autonomous, but 'breathes' Delft nevertheless. Text in English and Dutch.
Lothar I. (795–855) und das Frankenreich

Lothar I. (795–855) und das Frankenreich

Maria Schäpers

Bohlau Verlag
2018
sidottu
Die vorliegende biographische Studie zu Lothar I. (795-855) schlieat eine Lucke, die die Forschung bis dato offengelassen hat. Lothar, der vor allem wegen seiner Rebellionen gegen den Vater und der blutigen Auseinandersetzung mit seinen Brudern um das Erbe meist negativ von der Nachwelt memoriert wurde, stand bisher kaum im Fokus der Forschung.Detailliert werden nun erstmals Leben und Herrschaft des Karolingers betrachtet. In kritischer Auseinandersetzung mit der bisherigen Forschung werden viele Erkenntnisse zu Lothar und seiner Zeit bestatigt und erganzt, an mehreren Stellen jedoch auch revidiert. Durch die umfangreiche Sammlung der Belege, die Lothar betreffen, bietet die Arbeit zudem eine fundierte Grundlage fur die weitere Betrachtung dieser 'zentralen Gestalt' (Theodor Schieffer) seiner Zeit und des Frankenreiches insgesamt.
Young Lothar

Young Lothar

Orbach Larry; Orbach-Smith Vivien

I.B. Tauris
2017
nidottu
His promising education was aborted; his close-knit family splintered. When the Gestapo came for Orbach's mother on Christmas Eve 1942, they escaped with false papers; his mother found sanctuary with a family of Communists and Orbach - under the assumed identity of Gerhard Peters - entered Berlin's underworld of 'divers'. He scraped a living by hustling pool, cheating in poker and stealing - fighting, literally, to stay alive. Outwardly he became a cagey amoral street thug, inwardly he was a sensitive, romantic boy, devoted son and increasingly religious Jew, clinging to his humanity. In the end, he was betrayed and sent to Auschwitz, on the last transport, in 1944. This singular coming of age story of life in the Berlin underground during WWII is, in essence, a story of hope, even happiness, in the very heart of darkness.
The Divorce of King Lothar and Queen Theutberga
In the mid-ninth century, Francia was rocked by the first royal divorce scandal of the Middle Ages: the attempt by King Lothar II of Lotharingia to rid himself of his queen, Theutberga and remarry. Even 'women in their weaving sheds' were allegedly gossiping about the lurid accusations made. Kings and bishops from neighbouring kingdoms, and several popes, were gradually drawn into a crisis affecting the fate of an entire kingdom. This is the first professionally published translation of a key source for this extraordinary episode: Archbishop Hincmar of Rheims's De divortio Lotharii regis et Theutbergae reginae. This text offers eye-opening insight both on the political wrangling of the time and on early medieval attitudes towards magic, penance, gender, the ordeal, marriage, sodomy, the role of bishops, and kingship.The translation includes a substantial introduction and annotations, putting the case into its early medieval context and explaining Hincmar's sometimes-dubious methods of argument.
The Divorce of King Lothar and Queen Theutberga
In the mid-ninth century, Francia was rocked by the first royal divorce scandal of the Middle Ages: the attempt by King Lothar II of Lotharingia to rid himself of his queen, Theutberga and remarry. Even 'women in their weaving sheds' were allegedly gossiping about the lurid accusations made. Kings and bishops from neighbouring kingdoms, and several popes, were gradually drawn into a crisis affecting the fate of an entire kingdom. This is the first professionally published translation of a key source for this extraordinary episode: Archbishop Hincmar of Rheims's De divortio Lotharii regis et Theutbergae reginae. This text offers eye-opening insight both on the political wrangling of the time and on early medieval attitudes towards magic, penance, gender, the ordeal, marriage, sodomy, the role of bishops, and kingship.The translation includes a substantial introduction and annotations, putting the case into its early medieval context and explaining Hincmar's sometimes-dubious methods of argument.
The Divorce of Lothar II

The Divorce of Lothar II

Karl J. Heidecker

Cornell University Press
2010
sidottu
"She declares, so the bishops will write in their report on the council, that she is unworthy to continue as a married woman. 'Before God and his angels' she bares her heart and confesses to them 'every secret relating to the rumor that had arisen.' The 'rumor'—as will become apparent—concerns her sexual relations with her brother. True, the 'inner wound' which she 'confesses' to God and the bishops was not dealt her of her own volition but under duress, but it is in any event so terrible that she no longer feels herself worthy to share a royal or a marital bed or to marry anyone at all. The bishops and abbots allow her, as she had supposedly requested, to enter a convent."—from The Divorce of Lothar II The Divorce of Lothar II illuminates the origin and development of Western notions of marriage and divorce and the separation of church and state in the context of a notorious royal divorce in late Carolingian Europe. In 857, Lothar II, king of Lotharingia, decided to divorce Theutberga—either because she had allegedly engaged in an incestuous liaison with her brother or simply because Lothar had wished to marry his concubine Waldrada. Karl Heidecker's dramatic and engaging narrative untangles the chaos that resulted: two popes, a host of often quarreling bishops, and Lothar's conniving uncles soon became involved in an epic struggle that did not end even with the death of Lothar. The extraordinary series of events sheds light on the fact that the laws on marriage and divorce were still uncertain. The Church itself was hardly unified in its approach, and its efforts to formulate and impose rules repeatedly foundered against the political machinations characteristic of the Carolingian world. In The Divorce of Lothar II, Heidecker not only discusses the legal aspects of the case but also pays much attention to the often heavy-handed ways in which the players of the story achieved their goals. This ninth-century scandal becomes a study of family dynamics, changing values, and the tenuous relationships between kings, nobles, and bishops around the topic of royal marriage. Though the drama ended with no clear resolution of the Church's position, Lothar's quest is revealed as an early chapter in the emergence of the belief that marriage rests on the personal will of the partners, is monogamous, and should not be dissolved.
Whisky Stories: Part I - Lothar Callaghan

Whisky Stories: Part I - Lothar Callaghan

Sylvain Gilbert

Independently Published
2019
nidottu
Independent Republic of Scotland - July 2112Lothar Callaghan is an Irishman, a troubled man who is trying to escape his delinquent past and start a new life in the Independent Republic of Scotland, but he will soon return to his old habits. This is the first in a series of 10 short stories I will write in the upcoming years.----------Pour chaque exemplaire vendu, je ferai un don de 1$ une oeuvre caritative.Pour plus d'information, consultez ma page personnelle: www.spiritustremens.com