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1000 tulosta hakusanalla Simon Martin

Martin Opitz. Paul Fleming. Simon Dach

Martin Opitz. Paul Fleming. Simon Dach

Klaus Garber

Bohlau Verlag
2013
sidottu
Die Forschung zu drei der bedeutendsten deutschen Dichter des Barockzeitalters wird mit dieser Arbeit auf eine neue Grundlage gestellt. Basierend auf jahrzehntelanger Archiv-und Bibliotheksforschung vor allem in Polen, den baltischen Staaten und Russland prasentiert sie zahlreiche neu aufgefundene Texte von Martin Opitz, Paul Fleming und Simon Dach. Ausserdem werden die historischen, bibliothekarischen und literarischen Rahmendaten zu deren Werken erhoben und eingehende quellenkundliche Dokumentationen geboten. Fur Fleming wie fur Dach werden dadurch auch die Moglichkeiten neuer Texteditionen aufgezeigt.
Aston Martin Bulldog

Aston Martin Bulldog

Simon de Burton

ACC Art Books
2026
sidottu
The Aston Martin Bulldog is a car that should never have existed. A car that was built before its time and became lost in time. A car that never failed to leave those who encountered it mesmerised by its aesthetics and its jaw-dropping capability. Aston Martin created Bulldog as a concept car in the late 1970s with the hope that it would go into production as the first road car capable of breaking the 200-mph barrier. They missed that speed due to lack of space and the car never entered production. Instead, the sole prototype, designed by William Towns, designer of the DBS and Lagonda, spent the next 40 years bouncing from one owner to another, gradually deteriorating in condition. That is, until 2019. Bought by American collector Phillip Sarofim, Bulldog was about to have one more shot at securing its place in the 200-mph club. Hundreds of never-seen-before photographs from the Aston Martin Archive, as well as new photography by experienced car photographer Amy Shore, chronicle the lifecycle of this incredible car. Including interviews with the original engineers who were involved in the restoration and speed record, Aston Martin Bulldog follows the full story, from concept and design, through the lost years and on to its recent resurrection, which saw it successfully break the 200-mph threshold in 2022.
Simon the Fox

Simon the Fox

Martin Peter Kielty

Lulu.com
2014
nidottu
'An epic tale of treachery, heroism, ambition and betrayal' Douglas Jackson, Hero Of Rome series 'A first-class story' Robert Low, The Oathsworn series Highland Scotland, A.D. 1688: The forces of the deposed King James prepare for battle with those of the new King William - which is of little consequence to Bolla, a beggar about to be murdered for sport. Saved by one Simon Fraser of Beaufort, Bolla finds himself dragged into a world of war and intrigue. Simon, seemingly a Jacobite, will stop at nothing to become MacShimi, the Clan Fraser chief. As those above him begin to be removed from his path the endlessly ambitious character becomes known as The Fox. Bolla can only try to stay alive as Simon's dance of death and deceit leads Clan Fraser towards ---a dangerous, dramatic reckoning.
Martin the Magnificent - The Future of Irish Football

Martin the Magnificent - The Future of Irish Football

Simon Moss

John Blake Publishing Ltd
2014
nidottu
In November 2013, Martin O'Neill was appointed manager of the Republic of Ireland's national football team, with Roy Keane as his assistant manager. For Ireland, and for football itself, the coming together of these two legends is a dream combination. Martin O'Neill is one of the most brilliant, successful and intriguing of the new managers to emerge from British football. This new and revised edition of Simon Moss's acclaimed biography brings O'Neill's story right up to date, offering a rare insight into the beliefs, lifestyle and ambitions of this private and complex football man. A talented midfielder who played for Nottingham Forest and then Manchester City in between spells at Norwich, O'Neill captained Northern Ireland in the 1982 World Cup - the first Roman Catholic to do so - when his side reached the quarter-finals, famously beating the hosts, Spain, on the way. Ending his playing career in 1985, his managerial stock grew with the years; under his tutelage, Leicester City went from under-achieving first-division outfit to League Cup winners. However, it was at Celtic that O'Neill was to enjoy his most trophy-laden years, winning an unprecedented treble in his first season before narrowly missing out on UEFA Cup glory a year later. Having left Celtic, his 'spiritual home', to care for his wife as she battled cancer, he returned to football in 2006, first with Aston Villa and then, less happily, with Sunderland. Then came the call from Ireland - For any football fan, this is the definitive biography of the man known during his Celtic days as 'Martin the Magnificent'.
Martin O'Neill - the Biography

Martin O'Neill - the Biography

Simon Moss

John Blake Publishing Ltd
2009
nidottu
Martin O'Neill is one of British football's true greats. Plucked from Irish club Distillery by Nottingham Forest in 1971, the young Irishman went on an incredible football journey that saw him clash against some of the game's biggest characters. He twice won the European cup with Forest under the enigmatic Brian Clough - though the two never saw eye-to-eye. A talented midfielder, O'Neill played for Manchester City in between spells at Norwich before ending his playing career in 1985. As the first Roman Catholic captain of his country, O'Neill marshalled Northern Ireland's golden generation, who battled through to the quarter-finals of the World Cup in 1982, picking up a famous win against hosts Spain on the way. But football was by no means the only path O'Neill could have taken. His has been a life of choice. Opting for football over Gaelic football as a youth, O'Neill was then forced to curtail a law degree at Queens University Belfast to make the switch to England, although his interest in criminology hasn't diminished. O'Neill cut his football management teeth at Grantham Town and Shepshed Dynamo, and his stock grew as he took Wycombe Wanderers from the GM Vauxhall Conference to the old Second Division in a matter of years. Under his tutelage, Leicester City went from under-achieving first division outfit to League Cup winners. However it was at Celtic that O'Neill would enjoy his most trophy-laden years, winning an unprecedented treble in his first year before narrowly missing out on UEFA Cup glory a year later. O'Neill would leave Celtic, his 'spiritual home', to care for his wife Geraldine as she was battling cancer. Returning to football in 2006, O'Neill undertook his first Premier League job, guiding Aston Villa to an impressive 6th place finish in only his second season in charge, and scoring a massive 71 goals in the process - a feat only bettered by Aston Villa's title winning side of 1981. His time at the club came to an adrupt end, however, as O'Neill severed ties with Aston Villa at the start of the 2010-11 season, three months after guiding the club to it's first final in over 10 years.
Bohuslav Martinu

Bohuslav Martinu

Robert Simon

Routledge
2014
sidottu
This annotated bibliography uncovers the wealth of resources available to prospective researchers and supports emerging scholarship and inquiry into the life and music of this Czech composer. It includes all secondary sources on Martinu and his music, as well as chronology of his life and a complete list of works.
Bohuslav Martinu

Bohuslav Martinu

Robert Simon

Routledge
2018
nidottu
This annotated bibliography uncovers the wealth of resources available to prospective researchers and supports emerging scholarship and inquiry into the life and music of this Czech composer. It includes all secondary sources on Martinu and his music, as well as chronology of his life and a complete list of works.
An Analysis of Martin Buber's I and Thou

An Analysis of Martin Buber's I and Thou

Simon Ravenscroft

Macat International Limited
2018
nidottu
Martin Buber’s I and Thou argues that humans engage with the world in two ways. One is with the attitude of an ‘I’ towards an ‘It’, where the self stands apart from objects as items of experience or use. The other is with the attitude of an ‘I’ towards a ‘Thou’, where the self enters into real relation with other people, or nature, or God. Addressing modern technological society, Buber claims that while the ‘I-It’ attitude is necessary for existence, human life finds its meaning in personal relationships of the ‘I-Thou’ sort. I and Thou is Buber’s masterpiece, the basis of his religious philosophy of dialogue, and among the most influential studies of the human condition in the 20th century.
An Analysis of Martin Buber's I and Thou

An Analysis of Martin Buber's I and Thou

Simon Ravenscroft

Macat International Limited
2018
sidottu
Martin Buber’s I and Thou argues that humans engage with the world in two ways. One is with the attitude of an ‘I’ towards an ‘It’, where the self stands apart from objects as items of experience or use. The other is with the attitude of an ‘I’ towards a ‘Thou’, where the self enters into real relation with other people, or nature, or God. Addressing modern technological society, Buber claims that while the ‘I-It’ attitude is necessary for existence, human life finds its meaning in personal relationships of the ‘I-Thou’ sort. I and Thou is Buber’s masterpiece, the basis of his religious philosophy of dialogue, and among the most influential studies of the human condition in the 20th century.
Die Messopfertheologie Martin Luthers

Die Messopfertheologie Martin Luthers

Wolfgang Simon

Mohr Siebeck
2003
sidottu
Im Phänomen des Meßopfers liegt der Nerv eines Zeitalters offen, da es sich dabei um ein religiöses Ritual von großer Bedeutung für das Selbstverständnis und das Denken der spätmittelalterlichen Gesellschaft handelt. Deshalb lassen sich an seinem Beispiel Bruch und Kontinuität Martin Luthers mit dem Spätmittelalter beispielhaft illustrieren. Wolfgang Simon beleuchtet den theologischen und religionsgeschichtlichen Hintergrund des Meßopfers und zeigt, wie Luther sein eigenes Konzept von Sakrament und Opfer entwickelt hat.Warum nannte Luther das, was man allgemein als Opfer bezeichnet, "schlimmste Abgötterei"? Welche Auswirkungen hatte seine Meßtheologie auf das alltägliche Leben? Wie nahmen die Pfarrer und Prediger in den Städten seine Ideen auf und wie paßten sie diese ihren Bedürfnissen an? Warum kritisierte Luther Karlstadts Reformen in Wittenberg? Inwieweit war die Reformation ein von Luther angestoßenes Ereignis?Wolfgang Simon geht diesen Fragen nach und sucht dabei eine strikt historisch-diachrone mit einer systematisch-synchronen Methode zu verbinden. Er leistet einen Beitrag zur Mentalitätsgeschichte von Spätmittelalter und Früher Neuzeit, zu einer Soziologie der Reformation, zur Diskussion um das Phänomen Reformation (insbesondere Luthers Verhältnis zur Reformation), zur systematischen Liturgiewissenschaft und zum Ökumenischen Dialog.Die selbständig lesbare Analyse von zentralen Einzelschriften der Theologie Martin Luthers, die Zusammenfassungen am Ende jedes Paragraphen und die Abschlußthesen sind geeignet, in grundlegende Zusammenhänge von Luthers Theologie einzuführen.Der Band wurde mit dem Staedtler Promotionspreis der Universität Erlangen 2001 und dem Martin-Luther-Preis für den akademischen Nachwuchs 2002 ausgezeichnet.
Saint-Simon

Saint-Simon

Martinus Emge

Walter de Gruyter
1987
sidottu
Ludwig B rne sprach davon, "dass der Simonismus eine der wichtigsten Erscheinungen, ja noch mehr ist". Hier ist nun ein Zugang zur (modernen ) Soziologie durch eine Einf hrung in das Ph nomen Saint-Simon.
MLK's Why I Am Opposed to the War in Vietnam: Dr. Martin Luther King, Jr.

MLK's Why I Am Opposed to the War in Vietnam: Dr. Martin Luther King, Jr.

Simon Starr

Createspace Independent Publishing Platform
2017
nidottu
Why I Am Opposed to the War in Vietnam is a sermon delivered on April 30th, 1967 at the Riverside Church, New York by Dr Martin Luther King Jr. This soul stirring sermon is as relevant in todays convoluted geopolitical and social space as it was when it was first delivered. "It seemed that there was a real promise of hope for the poor, both black and white, through the Poverty Program. There were experiments, hopes, and new beginnings. Then came the build-up in Vietnam. And I watched the program broken as if it was some idle political plaything of a society gone mad on war. And I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money, like some demonic, destructive suction tube. And you may not know it, my friends, but it is estimated that we spend $500,000 to kill each enemy soldier, while we spend only fifty-three dollars for each person classified as poor, and much of that fifty-three dollars goes for salaries to people that are not poor. So I was increasingly compelled to see the war as an enemy of the poor, and attack it as such." Martin Luther King Jr