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1000 tulosta hakusanalla Jonathan Y. Rowe

The Excellency of Christ by: Jonathan Edwards

The Excellency of Christ by: Jonathan Edwards

Jonathan Edwards

Createspace Independent Publishing Platform
2017
nidottu
Jonathan Edwards (October 5, 1703 - March 22, 1758) was an American revivalist preacher, philosopher, and Congregationalist Protestant theologian. Like most of the Puritans, he held to the Reformed theology. His colonial followers later distinguished themselves from other Congregationalists as "New Lights" (endorsing the Great Awakening), as opposed to "Old Lights" (non-revivalists). Edwards is widely regarded as "one of America's most important and original philosophical theologians". Edwards' theological work is broad in scope, but he was rooted in Reformed theology, the metaphysics of theological determinism, and the Puritan heritage. Recent studies have emphasized how thoroughly Edwards grounded his life's work on conceptions of beauty, harmony, and ethical fittingness, and how central The Enlightenment was to his mindset. Edwards played a critical role in shaping the First Great Awakening, and oversaw some of the first revivals in 1733-35 at his church in Northampton, Massachusetts
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Jonathan Edwards

Jonathan Edwards

Alexander V G Allen

Wipf Stock Publishers
2008
pokkari
While there were earlier biographies and memoirs of Jonathan Edwards, the great eighteenth-century religious figure, than the one written by A. V. G. Allen, they were apologetic versions that had been produced by Edwards's disciples. Allen's stands out as the first to approach the life of Edwards comprehensively and critically, attempting to discern the positive and negative elements in his thought. Nearly forgotten today, Allen's book deserves a place among the landmark studies on Edwards. Alexander Viets Griswold Allen (1841-1908) was an Episcopalian priest and theologian educated at Andover Theological Seminary. After being the first rector of St. John's Church, Lawrence, Massachusetts, he was appointed Professor of Church History in the Episcopal Theological School, Cambridge, Massachusetts. His principal writings are Continuity of Christian Thought; Freedom in the Church, or, The Doctrine of Christ; Christian Institutions; and Life and Letters of Phillips Brooks.
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Jonathan Fisher of Blue Hill, Maine

Jonathan Fisher of Blue Hill, Maine

Kevin D. Murphy

University of Massachusetts Press
2010
sidottu
This title presents the extraordinary story of a clergyman-artist-entrepreneur who helped shape the New England frontier. This book examines the life of Jonathan Fisher (1768-1847), a native of Braintree, Massachusetts, and graduate of Harvard College who moved in his late twenties to Blue Hill, Maine, where he embarked on a multifaceted career as a pioneer minister, farmer, entrepreneur, and artist. Drawing on a vast record of letters, diaries, sermons, drawings, paintings, and buildings, Kevin D. Murphy reconstructs Fisher's story and uses it to explore larger issues of material culture, visual culture, and social history during the early decades of the American republic. Murphy shows how Fisher, as pastor of the Congregational church in Blue Hill from 1796 to 1837, helped spearhead the transformation of a frontier settlement on the eastern shores of the Penobscot Bay into a thriving port community; how he used his skills as an architect, decorative painter, surveyor, and furniture maker not only to support himself and his family, but to promote the economic growth of his village; and how the fluid professional identity that enabled Fisher to prosper on the eastern frontier could only have existed in early America where economic relations were far less rigidly defined than in Europe. Among the most important artifacts of Jonathan Fisher's life is the house he designed and built in Blue Hill. The Jonathan Fisher Memorial, as it is now known, serves as a point of departure for an examination of social, religious, and cultural life in a newly established village at the turn of the nineteenth century. Fisher's house provided a variety of spaces for agricultural and domestic work, teaching, socializing, artmaking, and more. Through the eyes of Jonathan Fisher, we see his family grow and face the challenges of the new century, responding to religious, social, and economic change - sometimes succeeding and sometimes failing. We appreciate how an extraordinarily energetic man was able to capitalize on the wide array of opportunities offered by the frontier to give shape to his personal vision of community.
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Jonathan Edwards and the Gospel of Love

Jonathan Edwards and the Gospel of Love

Ronald Story

University of Massachusetts Press
2012
nidottu
Jonathan Edwards has long epitomised the Puritan preacher as fiery scold, fixated on the inner struggle of the soul and the eternal flames of hell. In this book, Ronald Story offers a fundamentally different view of Edwards, revealing a profoundly social minister who preached a gospel of charity and community bound by love. The first chapters trace Edwards’s life and impact, examine his reputation as an intellectual, Calvinist, and revivalist, and highlight the importance for him of the gentler, more compassionate concepts of light, harmony, beauty, and sweetness. Story then explains what Edwards means by the “Gospel of Love”—a Christian faith that is less individual than interpersonal, and whose central feature is the practice of charity to the poor and the quest for loving community in this world, the chief signs of true salvation. As Edwards preached in his sermon “Heaven Is a World of Love,” the afterlife itself is social in nature because love is social. Drawing on Edwards’s own sermons and notebooks, Story reveals the minister’s belief that divine love expressed in the human family should take us beyond tribalism, sectarianism, provincialism, and nationality. Edwards offers hope, in the manner of Walter Rauschenbusch, Karl Barth, Martin Luther King Jr., and other great “improvers,” for the coming of a world without want and war. Gracefully and compellingly written, this book represents a new departure in Edwards studies, revising the long-standing yet misleading stereotype of a man whose lessons of charity, community, and love we need now more than ever.
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The Jonathan Schell Reader

The Jonathan Schell Reader

Jonathan Schell

Nation Books
2004
pokkari
At times of global crisis, Jonathan Schell's writings have always presented nuanced and influential alternatives to conventional thinking. The moral clarity of his reportage first entered the public consciousness with his dispatches for The New Yorker on Vietnam. These seminal articles became The Village of Ben Suc (1967), a searing account that predicted the failure of Pentagon politics. Over the subsequent decades, Schell's varied and consistently prescient articles have articulated the now commonly held notion that image has replaced substance in politics provided (in Fate of the Earth) an apocalyptic vision of nuclear war that revitalized the disarmament movement and more recently, charted the rise of "the other superpower",the international peace movement that transcends country, class, and religion. As America finds itself at a crucial juncture both domestically and internationally, The Jonathan Schell Reader is vital reading for those who wish to better understand the history they have come from and the direction they should be heading toward. This book provides a landmark collection that spans the career of one of the leading thinkers and authors of our time.
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Jonathan Edwards at Home and Abroad

Jonathan Edwards at Home and Abroad

University of South Carolina Press
2004
sidottu
In this contribution to the study of one of America's best-known and most-imposing religious figures, 15 scholars offer a sustained analysis of Jonathan Edward's historical legacy throughout the world. The volume looks at Edward's lasting influence and enduring effects worldwide.
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Jonathan Wild by Henry Fielding, Fiction, Classics, Literary

Jonathan Wild by Henry Fielding, Fiction, Classics, Literary

Henry Fielding

Borgo Press
2002
sidottu
HENRY FIELDING COMPARES JONATHAN WILD, HIGHWAY BANDIT WITH CAESAR -- AND FINDS CAESAR WANTING ." . . .when the mighty Caesar, with wonderful greatness of mind, had destroyed the liberties of his country, and with all the means of fraud and force had placed himself at the head of his equals, had corrupted and enslaved the greatest people whom the sun ever saw, we are reminded, as an evidence of his generosity, of his largesses to his followers and tools, by whose means he had accomplished his purpose, and by whose assistance he was to establish it. . . . Now, who doth not see that such sneaking qualities as these are rather to be bewailed as imperfections than admired as ornaments in these great men; rather obscuring their glory, and holding them back in their race to greatness, indeed unworthy the end for which they seem to have come into the world, viz. of perpetrating vast and mighty mischief?" -- from Henry Fielding's tongue-in-cheek classic, Jonathan Wild
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Jonathan Edwards's Moral Thought and Its British Context

Jonathan Edwards's Moral Thought and Its British Context

Norman Fiering; Oliver D Crisp

Wipf Stock Publishers
2006
pokkari
The problems of moral philosophy were a central preoccupation of literate people in eighteenth-century America and Britain. It is not surprising, then, that Jonathan Edwards was drawn into a colloquy with some of the major ethicists of the age. Moral philosophy in this era was so all-encompassing in its claims that it encroached seriously on traditional religion. In response, Edwards presented a detailed analysis and criticism of secular moral philosophy in order to demonstrate its inadequacy, and he formulated a system that he believed was demonstrably superior to the existing secular systems. In this comprehensive study, Norman Fiering skillfully integrates Edwards's work on ethics into seventeenth- and eighteenth-century British and Continental philosophy and isolates Edwards's particular contributions to the ethical thought of his time. In addition, Fiering traces the chronological development of Edwards's thought, showing the relationship between his wide reading and his writing.
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Jonathan Edwards: Writings from the Great Awakening (LOA #245)

Jonathan Edwards: Writings from the Great Awakening (LOA #245)

Jonathan Edwards

The Library of America
2013
sidottu
Jonathan Edwards (1703–1758) is recognized today as a great theologian and philosopher. The historian Perry Miller has called him “one of America’s five or six major artists,” a writer possessed of “an intelligence which, as much as Emerson’s, Melville’s, or Mark Twain’s, is both an index of American society and a comment upon it.” But in his own day Edwards was best known as a leader of what is now known as the Great Awakening: a series of small-town revivals that mushroomed into a movement credited with giving birth to American evangelicalism and laying the groundwork for the American Revolution. In authoritative texts drawn from first editions and manuscript sources, this volume brings together all of Edwards’s essential writings from and about the revivals, including the famous sermon “Sinners in the Hands of an Angry God” and his vivid Faithful Narrative of the Surprising Work of God in the Conversion of Many Hundreds of Souls, the work that first publicized the awakenings. Characterized by precise logic and powerful imagery, his writing continues to inspire students and spiritual seekers alike.LIBRARY OF AMERICA is an independent nonprofit cultural organization founded in 1979 to preserve our nation’s literary heritage by publishing, and keeping permanently in print, America’s best and most significant writing. The Library of America series includes more than 300 volumes to date, authoritative editions that average 1,000 pages in length, feature cloth covers, sewn bindings, and ribbon markers, and are printed on premium acid-free paper that will last for centuries.
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Jonathan Schell The Fate Of The Earth, The Abolition, The Unconquerable Worl

Jonathan Schell The Fate Of The Earth, The Abolition, The Unconquerable Worl

Jonathan Schell; Martin J. Sherwin

The Library of America
2020
sidottu
75 years after Hiroshima and Nagasaki, a collected edition of three classic accounts of our nuclear predicament and the way forward to a peaceful world, by the Rachel Carson of the antiwar movement. Brave, eloquent, and controversial, these classic works by Jonathan Schell illuminate the nuclear threats our civilization continues to face, and envision a way forward to peace. In The Fate of the Earth--an international bestseller that inspired the nuclear freeze movement--he distilled the best available scientific and technical information to imagine the apocalyptic aftereffects of nuclear war. Dramatizing the stakes involved in abstract discussions of military strategy, it galvanized public consciousness and changed the terms of the debate over nuclear arms. The Abolition extended this work to argue--against a complacent acceptance of "the stability of the nuclear world" and conventional theories of deterrence--that pathways to disarmament exist, and that the ultimate elimination of nuclear weapons is an achievable goal. The volume concludes with what is arguably Schell's masterwork, The Unconquerable World: Power, Nonviolence, and the Will of the People. A sweeping, surprisingly hopeful historical analysis of the changing nature of warfare, both nuclear and conventional, through the end of the twentieth century, it argues that war has become less and less useful as a means for achieving political ends, culminating in the mutually assured destruction of the Cold War. Describing the world-historical successes of people's revolutions--the Gandhian defeat of British imperialism in India and the peaceful dissolution of the Soviet Union, among others--Schell envisions new political and social foundations on which to sustain a lasting peace.
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Jonathan Demme

Jonathan Demme

University Press of Mississippi
2008
nidottu
The films of Jonathan Demme (b. 1944) reflect his ebullient personality and are often infused with his love for Caribbean culture, pop music, fashion, and characters who reveal offbeat tastes and depths. He emerged from the 1970s American Renaissance that produced Robert Altman, Francis Ford Coppola, Steven Spielberg, Martin Scorsese, Brian De Palma, and others. His movies are funny, humane, and often unclassifiable by genre. With conversations from the 1970s to the present, Jonathan Demme: Interviews focuses on Demme's artistry, on his filmmaking philosophy, and especially on his progressive social and political concerns and how these have influenced the subject matter he has chosen to film. Although best known for his Oscar-winning dramas The Silence of the Lambs and Philadelphia, Demme has also achieved acclaim for comedies (Married to the Mob; Something Wild), documentaries (The Agronomist; My Cousin Bobby; Jimmy Carter: Man from Plains), and concert performance films (Stop Making Sense; Neil Young: Heart of Gold). In this volume, he discusses his troubles with studios, his need to balance documentaries with fiction films, his early work as a critic and publicist, and his apprenticeship with Roger Corman working on ""B"" movies.
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The Philosophy of Jonathan Edwards

The Philosophy of Jonathan Edwards

Jonathan Edwards

Wipf Stock Publishers
2009
pokkari
Originally published posthumously in 1955, Harvey G. Townsend's Philosophy of Jonathan Edwards reprinted some of Edwards' most important early compositions on natural philosophy, "Of Being" and "The Mind," and collected nearly two hundred "Miscellanies" entries, some of them published here for the first time. In his introduction, Townsend points to Edwards' "radical idealism" that derived from Christian Platonism and John Locke rather than George Berkeley, as commonly thought. Townsend's work represents an important sourcebook for Edwards' writings, and his introduction presents a clear picture of mainstream Edwards scholarship at the middle of the twentieth century.
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