How were whites implicated in and shaped by apartheid culture and society, and how did they contribute to it? In Ordinary Whites in Apartheid Society, historian Neil Roos traces the lives of ordinary white people in South Africa during the apartheid years, beginning in 1948 when the National Party swept into power on the back of its catchall apartheid slogan. Drawing on his own family's story and others, Roos explores how working-class whites frequently defied particular aspects of the apartheid state but seldom opposed or even acknowledged the idea of racial supremacy, which lay at the heart of the apartheid society. This cognitive dissonance afforded them a way to simultaneously accommodate and oppose apartheid and allowed them to later claim they never supported the apartheid system. Ordinary Whites in Apartheid Society offers a telling reminder that the politics and practice of race, in this case apartheid-era whiteness, derive not only from the top, but also from the bottom.
Whilst private sector pension schemes have been closing down rapidly in the last few years, public sector employees continue to enjoy 'gold plated' benefits. In addition, rates of ill health retirement in public sector pension schemes are extremely high. Proposed reforms to public sector schemes will make little difference to the benefits available to new employees and no difference at all to benefits of existing employees. Private sector taxpayers have to meet the cost of public sector pensions, so how has this divide between the standard of private and public sector pensions arisen? Part of the answer lies in the fact that the costs of public sector schemes are not properly accounted for.In this monograph, Neil Record estimates that public sector pension liabilities are about GBP1trillion - but the government publishes estimates of the liabilities of only half this level. The author argues that nothing can be done to deal with the liability accrued so far, but that action can be taken to make costs transparent in the future. If costs are made transparent we can start to change the nature of public sector schemes, to the benefit of workers and taxpayers alike. Further reform proposals are discussed by commentators Philip Booth and Nick Silver.
An introductory text that emphasizes the underlying algorithmic ideas that are driving advances in bioinformatics.This introductory text offers a clear exposition of the algorithmic principles driving advances in bioinformatics. Accessible to students in both biology and computer science, it strikes a unique balance between rigorous mathematics and practical techniques, emphasizing the ideas underlying algorithms rather than offering a collection of apparently unrelated problems. The book introduces biological and algorithmic ideas together, linking issues in computer science to biology and thus capturing the interest of students in both subjects. It demonstrates that relatively few design techniques can be used to solve a large number of practical problems in biology, and presents this material intuitively. An Introduction to Bioinformatics Algorithms is one of the first books on bioinformatics that can be used by students at an undergraduate level. It includes a dual table of contents, organized by algorithmic idea and biological idea; discussions of biologically relevant problems, including a detailed problem formulation and one or more solutions for each; and brief biographical sketches of leading figures in the field. These interesting vignettes offer students a glimpse of the inspirations and motivations for real work in bioinformatics, making the concepts presented in the text more concrete and the techniques more approachable.PowerPoint presentations, practical bioinformatics problems, sample code, diagrams, demonstrations, and other materials can be found at the Author's website.
The practical implications of technical debt for the entire software life cycle; with examples and case studies. Technical debt in software is incurred when developers take shortcuts and make ill-advised technical decisions in the initial phases of a project, only to be confronted with the need for costly and labor-intensive workarounds later. This book offers advice on how to avoid technical debt, how to locate its sources, and how to remove it. It focuses on the practical implications of technical debt for the entire software life cycle, with examples and case studies from companies that range from Boeing to Twitter. Technical debt is normal; it is part of most iterative development processes. But if debt is ignored, over time it may become unmanageably complex, requiring developers to spend all of their effort fixing bugs, with no time to add new features--and after all, new features are what customers really value. The authors explain how to monitor technical debt, how to measure it, and how and when to pay it down. Broadening the conventional definition of technical debt, they cover requirements debt, implementation debt, testing debt, architecture debt, documentation debt, deployment debt, and social debt. They intersperse technical discussions with Voice of the Practitioner sidebars that detail real-world experiences with a variety of technical debt issues.
A new theory of perception that posits that conscious perception consists not of a single kind of awareness, but of two radically different kinds deployed in concert. Most contemporary theories of perception, including leading forms of representationalism and naive realism, are monistic they assume that to consciously perceive is to deploy only one kind of sensory awareness. In A Pluralist Theory of Perception, Neil Mehta instead argues for pluralism, which says that to consciously perceive is to deploy two very different kinds of sensory awareness in concert. Mehta argues that pluralism can simultaneously explain what is common to all forms of consciousness and what is distinctive about conscious perception. Mehta's preferred version of pluralism, which he calls rich pluralism, says that conscious perception is constituted by successful sensory representation and deep awareness. Successful sensory representation is a representational form of awareness whose targets include particulars. It is found in perceptions, whether conscious or unconscious, but not in hallucinations. By contrast, deep awareness is a nonrepresentational form of sensory awareness whose targets are certain universals--the sensory qualities. Deep awareness constitutes one kind of consciousness, it is common to conscious perceptions and hallucinations, and it reveals part of the essences of its targets. Mehta argues that although rich pluralism appears to be less parsimonious than monism, it is not. All monistic theories that are explanatorily adequate end up being even more complex than rich pluralism. Thus, rich pluralism is the most spartan theory that can shoulder the explanatory load.
An exploration of the urge in human beings to feel at home in the world, and the role that architecture plays in this process.We human beings are governed by the urge to conform and blend in with our surroundings. We follow fashion. We become part of cultures of conformity-religious communities, military groups, sports teams; we take on corporate identities. Likewise, we seem to have the capacity to grow into our built environment, to familiarize ourselves with it, and eventually to find ourselves at home there. We have a chameleonlike urge to adapt, and, given the increasing mobility of contemporary life, we are constantly having to do so.The desire for camouflage is a desire to feel connected-to find our place in the world and to feel at home. In Camouflage Neil Leach analyzes this desire and its consequences for architectural concerns. Design, Leach argues, can aid the process of assimilation we go through when we adapt to our surroundings. Design can provide a form of connectivity-a mediation between us and our environment-and it can contribute to a sense of belonging. Architecture, and indeed all forms of design and creativity-fashion, art, cinema, and others-can be an effective realm for forging a sense of belonging and establishing an identity.Camouflage offers a range of overlapping and intersecting theoretical perspectives-from an overview of psychoanalytic insights to an account of the magical properties of architectural models-that together suggest a way to rethink our relationship to the world and the role that design plays in that relationship.
A significant body of scholarship addresses pre-Norman Irish life and history, including the archaeology, art, and architecture from the time of St. Patrick (d. 493) to the arrival of the Normans in the twelfth century. While the place of the church and its organization in pre-Norman Ireland have been extensively studied, relatively little has been published on the eucharistic liturgy as celebrated in the pre-Norman church or on the attitudes of its worshippers to the Eucharist. But, as Neil Xavier O'Donoghue notes, many of Ireland's national treasures—including the Ardagh Chalice, the Book of Kells, and Cormac's Chapel—date from this time and are directly connected with the celebration of the Eucharist. Additionally, many of the textual and archaeological sources for the study of pre-Norman Ireland—saints' lives, penitentials, monastic rules, manuscripts, eucharistic vessels, church buildings, and ecclesiastical complexes—directly relate to the Eucharist. There has been no attempt to provide a useful synthesis since F. E. Warren's 1881 Liturgy and Ritual of the Celtic Church. O'Donoghue's The Eucharist in Pre-Norman Ireland provides a necessary, updated synthesis, one that incorporates advances made in liturgical studies and liturgical theology since the early twentieth century. In addition to reassessing and supplementing the texts discussed by Warren, O'Donoghue considers the social dimension of the Eucharist, its treatment in art and architecture, and its treatment as reflected by the spirituality of the time, placing this new analysis within a better understood Western European cultural and liturgical context. Most importantly, O'Donoghue shows that pre-Norman Ireland was very much a part of the Western (Gallican) liturgical tradition; he argues that what we know of the Eucharist in Ireland must be integrated into what we know of it in Britain and Gaul in order to understand the central role of the Eucharist in the Christianization of the West.
A significant body of scholarship addresses pre-Norman Irish life and history, including the archaeology, art, and architecture from the time of St. Patrick (d. 493) to the arrival of the Normans in the twelfth century. While the place of the church and its organization in pre-Norman Ireland have been extensively studied, relatively little has been published on the eucharistic liturgy as celebrated in the pre-Norman church or on the attitudes of its worshippers to the Eucharist. But, as Neil Xavier O'Donoghue notes, many of Ireland's national treasures—including the Ardagh Chalice, the Book of Kells, and Cormac's Chapel—date from this time and are directly connected with the celebration of the Eucharist. Additionally, many of the textual and archaeological sources for the study of pre-Norman Ireland—saints' lives, penitentials, monastic rules, manuscripts, eucharistic vessels, church buildings, and ecclesiastical complexes—directly relate to the Eucharist. There has been no attempt to provide a useful synthesis since F. E. Warren's 1881 Liturgy and Ritual of the Celtic Church. O'Donoghue's The Eucharist in Pre-Norman Ireland provides a necessary, updated synthesis, one that incorporates advances made in liturgical studies and liturgical theology since the early twentieth century. In addition to reassessing and supplementing the texts discussed by Warren, O'Donoghue considers the social dimension of the Eucharist, its treatment in art and architecture, and its treatment as reflected by the spirituality of the time, placing this new analysis within a better understood Western European cultural and liturgical context. Most importantly, O'Donoghue shows that pre-Norman Ireland was very much a part of the Western (Gallican) liturgical tradition; he argues that what we know of the Eucharist in Ireland must be integrated into what we know of it in Britain and Gaul in order to understand the central role of the Eucharist in the Christianization of the West.
Little known today, Jean Baffier (1851–1920) was never far from the headlines during his own lifetime. Born into a poor peasant family, he became a self-taught sculptor whose work ranged from decorative objects to portrayals of peasant life and public monuments. But Baffier would probably not have received wide public attention if he had not also become a folklorist, a promoter of regional culture, and a militant nationalist with beliefs so violent that he attempted a political assassination. Monumental Intolerance explores the full gamut of Baffier’s activities and shows that he was pursuing a vast scheme of national purification and rebirth. Neil McWilliam’s discussion of the historical issues surrounding Baffier opens an extraordinary perspective on the culture wars and political struggles of a turbulent period in French history.This book will interest the art-historical community and historians of fin-de-siècle France.
Of Cannibals and Kings collects the very earliest accounts of the native peoples of the Americas, including selections from the descriptions of Columbus’s first two voyages; documents reflecting the initial colonial occupation in Haiti, Venezuela, and Guyana; and the first ethnographic account of the Taínos by the missionary Ramón Pané. This primal anthropology directly guided a rapacious discovery of the lands of both wild cannibals and golden kings.
Guiding students through the involved process of writing an academic dissertation, this text shows how they can develop their ability to communicate ideas and research fluently and successfully.
Full of tips, examples and exercises that will transform your writing from the same old same old into something that'll mark you out from the crowd. Get the confidence and creativity to take your business writing from something that does the job into something that's brilliant. Brilliant outcomesProduce business writing people actually want to readPersuade and inspire people, sell more, or get that jobGet a distinctive, powerful and engaging writing voice
Between 1985 and 1991, the Soviet Union was shaken to its core by a series of remarkable social and political developments. Throughout the period, the eminent Sovietologist Vladimir Shlapentokh monitored the revolution and recorded his impressions in a series of essays which were published in major North American newspapers and periodicals. Here Shlapentokh collects these snapshots of current events that detail the progression of perestroika and glasnost. The essays and accompanying narrative form a kind of political diary, reflecting not only the facts of history, but the author's perspective as a Soviet/Western observer. Each chapter focuses on a single year. The snapshots from that year are woven together with narrative describing the year's most important milestones, including events in Moscow, results of new polls, new social trends, and revelations in the Soviet mass media. Surprisingly, Shlapentokh concludes that perestroika was not inevitable, and that the Soviet Union was not, as many scholars assert, doomed to collapse. The author's unusual perspective is preserved throughout the book, since none of the essays, including those that predicted future events, have been altered to more closely approximate events that actually took place. Recommended for scholars of sociology, political science, and Soviet history.
York illustrates how Revolutionary Americans founded an empire as well as a nation, and how they saw the two as inseparable. While they had rejected Britain and denounced power politics, they would engage in realpolitik and mimic Britain as they built their empire of liberty. England had become Great Britain as an imperial nation, and Britons believed that their empire promised much to all fortunate enough to be part of it. Colonial Americans shared that belief and sense of pride. But as clashing interests and changing identities put them at odds with the prevailing view in London, dissident colonists displaced Anglo-American exceptionalism with their own sense of place and purpose, an American vision of manifest destiny.Revolutionary Americans wanted to believe that creating a new nation meant that they had left behind the old problems of empire. What they discovered was that the basic problems of empire unavoidably came with them into the new union. They too found it difficult to build a union in the midst of rival interests and competing ideologies. Ironically, they learned that they could only succeed by aping the balance of power politics used by Britain that they had only recently decried.
Modern theater history is punctuated by instances of scandalized audience members disrupting and in some cases suspending the first production of a new play. Such incidents are usually dismissed as riots, as self-evident displays of philistinism. Neil Blackadder's intriguing new study reveals them in fact to be multifaceted conflicts, showing the ways in which these protesters-acting against plays by such notables as Jarry, Synge, and Brecht-creatively devised and enacted resistance through verbal rejoinders, physical gestures, and organized group demonstrations. Performing Opposition draws on reviews, memoirs, interviews, and court records to present engaging and insightful accounts of these clashes—clashes that Blackadder proposes as a unique and distinct category of event in a time when unprecedentedly restrained norms of auditorium behavior coincided with a regeneration of writing for the stage. Offering the first detailed examination of affronted theatergoers' counter-performances, the volume represents an intriguing illumination of a largely overlooked aspect of performed drama and its history.
This book describes how, in adopting an organic approach to ministry development, it is possible to make a real impact on people's lives and ministries; this approach is based on the organics model proposed by James Hopewell. Backed by thorough research, and wide reading in the literature, this book nevertheless keeps in touch with what is happening in the grassroots and is realistic as well as hopeful, about what can be achieved.
Imagine yourself as a house under construction. What does it mean to develop as a follower of Jesus? Jesus wants to remake us, from the ground up, to reconstruct us so that we become the people he had in mind. Christians are built on his firm foundation. But if we barely allow Jesus through the front door, it is no surprise that we are left wondering whether this really is as good as it gets. Neil O'Boyle shows us what it means to open ourselves up, so that the light of Christ shines into the dark nooks and exposes the sagging rafters. In the living room, what are we watching? In the bathroom, do we take care of ourselves? In the privacy of our bedroom, what are we like? In the dining room, what are our guests doing? In the garden, will there be fruit? In the garden shed, what tools has Jesus given us? Neil is National Director for British Youth for Christ. He has served as a missionary in Cyprus, the Arabian Gulf, Thailand and America. He is passionate about evangelism and has a wealth of experience as a leader and team builder. He and his wife Joy have four children.
Twelve-year-old Hugh MacBeth lives in a small fishing village near Caithness at the end of the nineteenth century. He is becoming aware of his mother's worries that he and his brother will follow their father to sea, and is becoming to realise that the fishing industry is doomed to decline, a decline that will result in the death of his village. A lyrical and poignant novel, Morning Tide, describes how a young boy learns to become a man. It is a poetic testimony to the intensity of feeling in physical experience, the touch of the earth and the coldness of the sea, and in the need to be free. Sensitivity and wildness are pitted against the restrictions of family and social life, and it is more than a complete picture of childhood; unfolding into a set of values that speaks powerfully to the present.
