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1000 tulosta hakusanalla Keith L. Cook

Legality's Borders

Legality's Borders

Keith Culver; Michael Giudice

Oxford University Press Inc
2010
sidottu
English-speaking jurisprudence of the last 100 years has devoted considerable attention to questions of identity and continuity. H.L.A. Hart, Joseph Raz, and many others have sought means to identify and distinguish legal from non-legal social situations, and to explain the enduring legality of those typically dynamic social situations. Focus on characterization of legality associated with the state, the most prominent legal phenomena available, has led to an analytical approach dominated by the idea of legal system and analysis of its constituent norms. Yet as far back as Hart's 1961 encounter with international law, the system-focussed approach to legality has experienced moments of self-doubt. From international law to the new legal order of the European Union, to shared governance and overlapping jurisdiction in transboundary areas, what at least appear to be instances of legality are at best weakly explained by approaches which presume the centrality of legal system as the mark and measure of social situations fully worthy of the title of legality. What next, as phenomena threaten to outstrip theory? Legality's Borders: An Essay in General Jurisprudence explains the rudiments of an inter-institutional theory of law, a theory which finds legality in the interaction between legal institutions, whose legality we characterise in terms of the kinds of norms they use rather than their content or system-membership. Prominent forms of legality such as the law-state and international law are then explained as particular forms of complex agglomeration of legal institutions, varying in form and complexity rather than sheer legality. This approach enables a fundamental shift in approach to the problems of identity and continuity of characteristically legal situations in social life: once legality is decoupled from legal system, the patterns of intense mutual reference amongst the legal institutions of the law-state can be seen as one justifiably prominent form of legality amongst others including overlapping forms of legality such as the European Union. Identity over time, on this view, is less a fixed set of characteristics than a history of intense mutual interaction of legal institutions, comparable against similar other agglomerations of legal institutions.
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The Stigma of Mental Illness

The Stigma of Mental Illness

Keith Dobson; Heather Stuart

OXFORD UNIVERSITY PRESS INC
2022
sidottu
Stigma is one of the major barriers to care for people with mental health and related disorders. Stigma includes negative beliefs about and hostile perceptions towards others, shame and self-stigma, discriminatory practices in hiring, promotion and recognition of people who suffer from mental health challenges, and structural and organizational policies and processes that result in inequalities for people who have mental health challenges. Stigma has been recognized as a significant factor in the well-being of people with mental health and related problems and can be more debilitating than the direct effects of mental health problems themselves. The Mental Health Commission of Canada (MHCC) was established to conduct policy reviews and to promote initiatives related to mental health. The Opening Minds program of the MHCC is the largest systematic effort in Canadian history to reduce stigma related to mental illnesses. The program has adopted the systematic development, evaluation and deployment of targeted programs based on theories of change, best practices and available research evidence as a model for stigma reduction. The Stigma of Mental Illness is an important vehicle to communicate conceptual issues in the field of stigma reduction, to document the work done to date within the MHCC Opening Minds program, and to offer practical strategies to broaden the scope and utility of the work for different contexts, cultures, and countries. This volume will be a global interest, given the growing importance of stigma reduction related to mental disorders and related problems.
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Like a Tree Universally Spread

Like a Tree Universally Spread

Keith Edward Cantú

OXFORD UNIVERSITY PRESS INC
2024
sidottu
This book examines the life of a nineteenth- to early twentieth-century Tamil yogin named Sri Sabhapati Swami (Sri Sabhapati Svami or Capapati Cuvamika?, ca. 1828-1923/4) and his unique English, Tamil, Hindi, and Bengali literature on a Sanskrit-based system of yogic meditation known as the "Rajayoga for Siva" (Tamil: civarajayokam, Sanskrit: sivarajayoga), the full experience of which is compared to being like a "tree universally spread." Its practice was based on a unique synthesis of Tamil Virasaiva and Siddhar cosmologies in the colonial period, and the yogic literature in which it is found was designed to have universal appeal across boundaries of caste, gender, and sectarian affiliation. His works, all of which are here analyzed together for the first time, are an important record in the history of yoga, print culture, and art history due to his vividly-illustrated and numbered diagrams on the yogic body with its subtle physiology. This book opens with a biographical account of Sabhapati, his editor Shrish Chandra Basu, and his students as gleaned from textual sources and the author's ethnographic field work. Sabhapati's literature in various languages is then analyzed, followed by a comprehensive exposition of his Saiva cosmology and religious theories. Sabhapati's system of Sivarajayoga and its subtle physiology is then treated in detail, followed by an analysis of Sabhapati's aesthetic integration of aural sound and visual diagrams and an evaluation of the role of "science" in the swami's literature. Sabhapati also appealed to global authors and occultists outside of South Asia, so special attention is additionally given to his encounter with the founders of the Theosophical Society and the integration of his techniques into the thelemic "Magick" of Aleister Crowley, the German translation of Bavarian theosophical novelist Franz Hartmann, and the American publication of New Thought entrepreneur William Estep. To these are appended a never-before-translated Tamil hagiography of Sabhapati's life, a lexicon in table-form that compiles some archaic variants and Roman transliterations of technical terms used in his work, and a critically-edited passage on an innovative technique of Sivarajayoga that included visualizing the yogic central channel as a lithic "pole."
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Ultimate Freedom

Ultimate Freedom

Keith Lehrer

OXFORD UNIVERSITY PRESS INC
2023
sidottu
Philosopher Keith Lehrer outlines a view of freedom of choice based on a Kahneman-derived distinction between what he calls a first order system that is intuitive and immediate, and a higher order system of response, which he calls a second system of scientific analysis. Lehrer argues that freedom of choice is an expression of attention to the higher order system, and that what is often called free will is often just doing what you desire, a response that neglects consideration of other options. Freedom of choice acknowledges those options, and preference among them forms in response to the acceptance of evidence. We might suppose that in responding to beliefs that one has attended to evidence, but that is a delusion, because our higher order acceptance of evidence can be overwhelmed by the fixation created by first level belief. What is the difference between just doing what you desire because it feels good and acting on what you prefer because of scientific acceptance? Lehrer points to a form of preference that he says is the ultimate explanation of choice -- what he calls a power preference. It is a preference that loops back on to itself, a fixed-point vector, and suffices to explain choice. Lehrer's theory of such a power preference includes scientific explanation and consistently accommodates determinism. It is itself a scientific and philosophical explanation, and an ultimate principle of explanation. Lehrer terms the freedom of choice expressing that preference “ultimate freedom”-- the source of our knowledge and agency both in theory, directing what we rationally accept, and in practice directing freedom of choice.
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Poverty and Piety in an English Village

Poverty and Piety in an English Village

Keith Wrightson; David Levine

Clarendon Press
1995
nidottu
This classic study of a single community in early modern England has had a major influence on the interpretation of the social dynamics of the period. It opens with a chapter establishing this small Essex parish in the national context of economic and social change in the years between 1525 and 1700. Thereafter the chapters examine the economy of Terling; its demographic history; its social structure; the relationships of the villagers with the courts of the church and state; the growth of popular literacy; the impact of the reformation, and the rise in puritanism. The overall process of change is then characterized in a powerful interpretive chapter on the changing pattern of social relationships in the parish. This revised edition has a new chapter, 'Terling Revisited' which addresses the debate occasioned by the book, notably over kinship relations in early modern England, and the impact of puritanism on local society. In both cases a new interpretive synthesis is attempted and the argument of the first edition is defended, elaborated, and advanced in the light of subsequent research.
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Field Marshal Sir Henry Wilson

Field Marshal Sir Henry Wilson

Keith Jeffery

Oxford University Press
2006
sidottu
Field Marshal Sir Henry Wilson, an Irishman who in June 1922 was assassinated on his doorstep in London by Irish republicans, was one of the most controversial British soldiers of the modern age. Before 1914 he did much to secure the Anglo-French alliance and was responsible for the planning which saw the British Expeditionary Force successfully despatched to France after the outbreak of war with Germany. A passionate Irish unionist, he gained a reputation as an intensely 'political' soldier, especially during the 'Curragh crisis' of 1914 when some officers resigned their commisssions rather than coerce Ulster unionists into a Home Rule Ireland. During the war he played a major role in Anglo-French liaison, and ended up as Chief of the Imperial General Staff, professional head of the army, a post he held until February 1922. After Wilson retired from the army, he became an MP and was chief security adviser to the new Northern Ireland government. As such, he became a target for nationalist Irish militants, being identified with the security policies of the Belfast regime, though wrongly with Protestant sectarian attacks on Catholics. He is remembered today in unionist Northern Ireland as a kind of founding martyr for the state. Wilson's reputation was ruined in 1927 with the publication of an official biography, which quoted extensively and injudiciously from his entertaining, indiscreet, and wildly opinionated diaries, giving the impression that he was some sort of Machiavellian monster. In this first modern biography, using a wide variety of official and private sources for the first time, Keith Jeffery reassesses Wilson's life and career and places him clearly in his social, national, and political context.
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Britain and the Last Tsar

Britain and the Last Tsar

Keith Neilson

Clarendon Press
1995
sidottu
Britain and the Last Tsar is a fundamental re-interpretation of British foreign and defence policy before the First World War. The current orthodoxy asserts that the rise of an aggressive and powerful Germany forced Britain - a declining power - to abandon her traditional policy of avoiding alliances and to enter into alliance with Japan (1902), France (1904), and Russia (1907) in order to contain the German menace. In a controversial rejection of this theory, Keith Neilson argues that Britain was the pre-eminent world power in 1914 and that Russia, not Germany, was the principal long-term threat to Britain's global position. This original and important study shows that only by examining Anglo-Russian relations and eliminating an undue emphasis on Anglo-German affairs can an accurate picture of Britain's foreign and defence policy before 1914 be gained.
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Nineteenth-Century Britain

Nineteenth-Century Britain

Keith Robbins

Clarendon Press
1995
nidottu
This is a study of two conflicting trends in nineteenth-century Britain: the promotion of integration and unity, and the commitment to preserve regional diversity. In the last century communications between different parts of Britain improved enormously, through the spread of railways, the penny post, newspapers, and increased affluence which enabled more people to take holidays; but this did not necessarily lead to uniformity. The Scots and the Welsh in particular were concerned to retain their own 'nationality' and culture, yet in ways which would not lead to political separation. Professor Robbins examines the various aspects which served to unite or divide the regions: the role of the church and religious beliefs, patterns of eating and drinking, the political system, commercial development, the educational system, language, literature, and music. He concludes that there was a 'British' nation which was consolidated through the century. Although not uniform in character, it held together during the supreme test of the First World War, under the political guidance of a Welshman whose first language was not English and the spiritual guidance of an Archbishop of Canterbury who was a Scot. The relationship between region and state still lies at the heart of today's concerns with local government, devolution, and the North/South divide, and this stimulation account of the making of the modern nation will appeal to all interested in British history and politics.
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The Romanians, 1774-1866

The Romanians, 1774-1866

Keith Hitchins

Clarendon Press
1996
sidottu
The century from the 1774 Treaty of Kuchuk Kainardji (between Russia and the Ottoman Empire) to the end of Prince Alexandru Cuza's reign in 1866 stands as a distinct era in the development of modern Romania. It marks the transition from long-established agrarian economic and social structures, and medieval political forms, to a society moulded by urban and industrial values and held together by allegiance to the nation-state. This initial period of nation-building was characterized by dramatic shifts of mentality and significant changes in economic and social life. The principal changes included: the freeing of the principalities of Moldavia and Wallachia from Ottoman Turkish dominion and their union to form the core of modern Romania; the cultivation of the idea of the ethnic nation as the foundation of community; the emergence of new ways of producing goods and doing business, notably the advance of capitalism in agriculture and industry; and the relentless advance of Western political forms, economic models and cultural acheivements. As a consequence, by the 1860s a united, and for all practical purposes, an independent Romania had come into being, and the institutions and ideologies that were to guide the countrie's development down to the Second World War were in place. In the process the Romanians had experienced a fundamental shift in their mental outlook away from the traditions of the Eastern Orthodox world towards the innovations and experiments of the West. Yet the creators of the new state could never forget that they and their countrymen remained as always at the crossroads between east and west. This original and ground-breaking work is the first attempt to treat the period 1774-1866 as a distinct stage in the evolution of modern Romania and is a fascinating analysis of the building of a European nation-state.
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Rumania 1866-1947

Rumania 1866-1947

Keith Hitchins

Clarendon Press
1994
sidottu
From the mid-nineteenth century until the Second World War, the energies of Rumanian political and intellectual élites were absorbed by the building of their nation. In this comprehensive and scholarly study Keith Hitchins traces these complex processes and explores how Rumania's leaders attempted to transform the ideology of modern nationhood into strong political, economic, and social institutions and to find ways of preserving independence in an international political and economic order dominated by the great powers. As the new Rumania took shape, the threads of historical continuity remained strikingly evident: in government a strong administrative centralization prevailed, despite the maturing of parliamentary institutions and the diversity of political expression; the national economy remained beholden to agriculture, despite the steady growth of industry; and in cultural life traditional values persisted, despite the adoption of modern forms. In foreign relations the most pressing aim was to unite all Rumanians in a single state and to defend its sovereignty within an uncertain international order. In all these endeavours, the measure of achievement was the West. After the Second World War, when the Communist Party came to power, this historical continuity was broken. The experiment in nation-building gave way to a new ideology, and Rumania now turned to the Soviet political and economic model.
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Self-Trust

Self-Trust

Keith Lehrer

Clarendon Press
1997
sidottu
Keith Lehrer offers an original philosophical view of principal aspects of the human condition, such as reason, knowledge, wisdom, autonomy, love, consensus, and consciousness. Three unifying ideas run through the book. The first is that what is uniquely human is the capacity for metamental ascent, the ability to consider and evaluate first-order mental states (such as beliefs and desires) that arise naturally within us. A primary function of this metamental ascent is the resolution of personal and interpersonal conflict, essential to such central human goods as wisdom, autonomy, and consensus. The second unifying idea is that we have a system for such reflective evaluation which yields acceptance (in relation to beliefs) or preference (in relation to the objects of desires). The third unifying idea is that there are `keystones' of evaluation in this system: loops of trustworthiness that are themselves supported by the structure that they hold together. Self-trust is the basis of our trustworthiness, on which reason, knowledge, and wisdom are grounded.
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Self-Trust

Self-Trust

Keith Lehrer

Clarendon Press
1997
nidottu
Keith Lehrer offers an original philosophical view of principal aspects of the human condition, such as reason, knowledge, wisdom, autonomy, love, consensus, and consciousness. Three unifying ideas run through the book. The first is that what is uniquely human is the capacity for metamental ascent, the ability to consider and evaluate first-order mental states (such as beliefs and desires) that arise naturally within us. A primary function of this metamental ascent is the resolution of personal and interpersonal conflict, essential to such central human goods as wisdom, autonomy, and consensus. The second unifying idea is that we have a system for such reflective evaluation which yields acceptance (in relation to beliefs) or preference (in relation to the objects of desires). The third unifying idea is that there are `keystones' of evaluation in this system: loops of trustworthiness that are themselves supported by the structure that they hold together. Self-trust is the basis of our trustworthiness, on which reason, knowledge, and wisdom are grounded.
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Metamind

Metamind

Keith Lehrer

Clarendon Press
1990
sidottu
The essays in this book, published here as a collection for the first time, are unified by the thesis that freedom, rationality, social consensus, and knowledge depend on thoughts about thoughts, that is, on metamental operations. These provide for our optionality, plasticity, and most of all for the evaluation and control of lower-level information. The collection argues that the human mind is essentially a metamind.
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The Struggle for Civil Liberties

The Struggle for Civil Liberties

Keith Ewing; Conor Anthony Gearty

Clarendon Press
2000
sidottu
It is widely believed that there was a golden age in which political freedom in Britain was protected by the rule of law, and by judges developing the common law in favour of individual liberty. In an uncompromising and withering account based on a wide range of official and unofficial sources, this path-breaking study by two of the country's leading civil liberties lawyers exposes the mythical nature of much of this traditional learning. The Struggle for Civil Liberties: Political Freedom and the Rule of Law in Britain, 1914-1945 traces the hostile response of the executive and judicial branches of government to the various groups and individuals who confronted the power of the State in the first half of the twentieth century: the wartime peace movements, the Communist Party of Great Britain, the striking trade unionists in 1926, the hunger marches, and the Irish Nationalists. In addressing these issues, the study has a loud contemporary resonance, by placing in a new and alarming historical context the struggles for civil liberties that have been and are being fought by radical groups in contemporary British Society, and during the Thatcher decade in particular. This book will change forever the way in which open-minded public lawyers think about their subject, and will require a fundamental re-examination of the foundations of the discipline.
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Business Performance in the Retail Sector

Business Performance in the Retail Sector

Keith Bradley; Simon Taylor

Clarendon Press
1992
sidottu
This book investigates how John Lewis's unique ownership and organizational arrangements have enabled it to become one of the largest and longest-surviving employee-owned firms in the Western world. From its emergence in 1864, the John Lewis Partnership has placed its trust in an explicit set of business principles, emphasizing employee share-ownership, employee motivation, and profit-sharing. This study examines the success of these principles and the lessons to be learned from them for successful retailing strategy and competitiveness in the 1990s.
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England, Ireland, Scotland, Wales

England, Ireland, Scotland, Wales

Keith Robbins

Oxford University Press
2008
sidottu
Keith Robbins, building on his previous writing on the modern history of the interlocking but distinctive territories of the British Isles, takes a wide-ranging, innovative and challenging look at the twentieth-century history of the main bodies, at once national and universal, which have collectively constituted the Christian Church. The protracted search for elusive unity is emphasized. Particular beliefs, attitudes, policies and structures are located in their social and cultural contexts. Prominent individuals, clerical and lay, are scrutinized. Religion and politics intermingle, highlighting, for churches and states, fundamental questions of identity and allegiance, of public and private values, in a century of ideological conflict, violent confrontation (in Ireland), two world wars and protracted Cold War. The massive change experienced by the countries and people of the Isles since 1900 has encompassed shifting relationships between England, Ireland (and Northern Ireland), Scotland, and Wales, the end of the British Empire, the emergence of a new Europe and, latterly, major immigration of adherents of Islam, Hinduism, Sikhism, and other faiths from outside Europe: developments scarcely conceivable at the outset. Such a broad contextual perspective provides an essential background to understanding the puzzling ambiguities evident both in secularization and enduring Christian faith. Robbins provides a cogent and compelling overview of this turbulent century for the churches of the Isles.
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Religion and Revelation

Religion and Revelation

Keith Ward

Clarendon Press
1994
nidottu
Since first Thomas Aquinas defined theology as revelation, or the rational elucidation of revealed truth, the idea of revelation has played a fundamental role in the history of western theology. This book provides a new and detailed investigation of the concept, examining its nature, sources, and limitations in all five of the major scriptural religions of the world: Christianity, Judaism, Islam, Hinduism, and Buddhism. The first part of the book discusses the nature of theology, and expounds the comparative method as the most useful and appropriate for the modern age. Part Two focuses on the nature of religion and its early historical manifestations, whilst the third part of the book goes on to consider the idea of revelation as found in the great canonical traditions of the religions of the world. Part Four develops the distinctively Christian idea of revelation as divine self-expression in history. The final part of the book discusses how far the idea of revelation must be revised or adapted in the light of modern historical and scientific thought, and proposes a new and positive theology of revelation for the future. The book includes discussions of the work of most major theologians and scholars in the study of religion - Aquinas, Tillich, Barth, Temple, Frazer, and Evans Pritchard - and should be of interest to many scholars and students of comparative religion and theology, and anthropologists.
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Religion and Creation

Religion and Creation

Keith Ward

Clarendon Press
1996
sidottu
This book is the second part of a major project of comparative theology begun with Religion and Revelation (Clarendon Press, 1994), which looks at major concepts of faith in all four of the main scriptural religions of the world. In Religion and Creation, the author explores the idea of a creator God in the work of twentieth century writers from Judaism, Islam, Hinduism, and Christianity. He develops a positive concept of God which stresses God's dynamic and responsive relation to the temporal structure of the universe, and the importance of that structure to the self-expression of the divine being. Professor Ward goes on to present a Trinitarian doctrine of creation, drawing inspiration from a wider set of theistic traditions and recent discussions in physics in the realm of cosmology.
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Religion and Creation

Religion and Creation

Keith Ward

Clarendon Press
1996
nidottu
This book is the second part of a major project of comparative theology begun with Religion and Revelation (Clarendon Press, 1994), which looks at major concepts of faith in all four of the main scriptural religions of the world. In Religion and Creation, the author explores the idea of a creator God in the work of twentieth century writers from Judaism, Islam, Hinduism, and Christianity. He develops a positive concept of God which stresses God's dynamic and responsive relation to the temporal structure of the universe, and the importance of that structure to the self-expression of the divine being. Professor Ward goes on to present a Trinitarian doctrine of creation, drawing inspiration from a wider set of theistic traditions and recent discussions in physics in the realm of cosmology.
Vertaile hintoja
Religion and Revelation

Religion and Revelation

Keith Ward

Clarendon Press
1994
sidottu
Since first Thomas Aquinas defined theology as revelation, or the rational elucidation of revealed truth, the idea of revelation has played a fundamental role in the history of western theology. This book provides a new and detailed investigation of the concept, examining its nature, sources, and limitations in all five of the major scriptural religions of the world: Christianity, Judaism, Islam, Hinduism, and Buddhism. The first part of the book discusses the nature of theology, and expounds the comparative method as the most useful and appropriate for the modern age. Part Two focuses on the nature of religion and its early historical manifestations, whilst the third part of the book goes on to consider the idea of revelation as found in the great canonical traditions of the religions of the world. Part Four develops the distinctively Christian idea of revelation as divine self-expression in history. The final part of the book discusses how far the idea of revelation must be revised or adapted in the light of modern historical and scientific thought, and proposes a new and positive theology of revelation for the future. The book includes discussions of the work of most major theologians and scholars in the study of religion - Aquinas, Tillich, Barth, Temple, Frazer, and Evans Pritchard - and should be of interest to many scholars and students of comparative religion and theology, and anthropologists.
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