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The Maori King

The Maori King

J. E. Gorst

Cambridge University Press
2011
pokkari
The British politician and lawyer Sir John Eldon Gorst (1835–1916) arrived in New Zealand in 1860, shortly after the outbreak of the Taranaki Wars (from 1860 onwards), with idealistic intentions of working with Bishop Selwyn and the Maori. He took on various governmental roles that required contact with the Maori, including those of school inspector, magistrate and, later, Civil Commissioner for the Waikato region, whose powerful chiefs had not signed the 1840 Treaty of Waitangi. In 1864 he published this book analysing the social and economic situation in New Zealand, the rapid deterioration of relations between Maori and Europeans (which he ascribes largely to errors and neglect on the part of the British administration) and Maori demands for self-government. He describes, often as an eye-witness, the complex political wrangling that took place, and sets out his own views about the past and future relations between the two ethnic groups.
Revival: Maori Symbolism (1926)

Revival: Maori Symbolism (1926)

Ettie A. Rout

Routledge
2018
sidottu
‘Maori Symbolism’ is a story of a great race as told in their own Sacred Legends. And it is even more than this. It is an accurate record of the inner meaning of Life Symbolism on which the civilization of the Dark-Whites all over the world is founded. That symbolism stands for Cultivation – of the race, of the body and of the land. The numerous illustrations are to be regarded as documents supporting the evidence reported in the text. Some of this is of startling interest, as for insurance that concerning the casting of ancient statues and megaliths from molten lava. The Sacred Legends concerning the origin and migration of the New Zealand Maori are reported at some length, and the evidence given throws fresh light on the important ‘Diffusion’ controversy. Maori land cultivation is shown to have been far in advance of European. Maori cultivation of the body, expressed in native dances, is demonstrated to be an ordered system of physical education, designed to improve and preserve the fittest. Maori race culture is exhibited as based on a lofty code of social and sexual ethics. Maori religion and philosophy, as expressed in symbolic decoration and writing, are for the first time truthfully explained and interpreted.
Revival: Maori Symbolism (1926)

Revival: Maori Symbolism (1926)

Ettie A. Rout

Routledge
2018
nidottu
‘Maori Symbolism’ is a story of a great race as told in their own Sacred Legends. And it is even more than this. It is an accurate record of the inner meaning of Life Symbolism on which the civilization of the Dark-Whites all over the world is founded. That symbolism stands for Cultivation – of the race, of the body and of the land. The numerous illustrations are to be regarded as documents supporting the evidence reported in the text. Some of this is of startling interest, as for insurance that concerning the casting of ancient statues and megaliths from molten lava. The Sacred Legends concerning the origin and migration of the New Zealand Maori are reported at some length, and the evidence given throws fresh light on the important ‘Diffusion’ controversy. Maori land cultivation is shown to have been far in advance of European. Maori cultivation of the body, expressed in native dances, is demonstrated to be an ordered system of physical education, designed to improve and preserve the fittest.
Due mari - Sicilia e Albania
Un'ennesima "falsa" guida di viaggio che l'autore stila non appena ritorna da qualcuno dei suoi giri piu o meno impegnativi. Siamo ormai al settimo appuntamento e la falsariga non cambia. Il libro contiene come sempre alcuni appunti ed indicazioni certamente utili per chi si appresta a compiere un viaggio in questi luoghi, ma e soprattutto una raccolta di impressioni, di spunti di discussione raccolti per la via e storie da raccontare per tratteggiare i chiaroscuri di mondi diversi tra di loro, anche se spesso si ritroveranno piu simili di quanto non ci si possa attendere. Due paesi, Sicilia ed Albania, in fondo non troppo lontani, che hanno visto la propria gente scappare, andarsene lasciando le proprie radici per cercare vita migliore. Un invito al viaggio da compiere come sempre alla scoperta di realta spesso in contrasto con i nostri pregiudizi. Insomma il viaggio come scopo in se al di la del luogo che si andra a visitare, anche se la ninfa che vi abita cerchera di convincerci a rimanere per sempre.