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Paul's Utilization of Preformed Traditions in 1 Timothy

Paul's Utilization of Preformed Traditions in 1 Timothy

Mark M. Yarbrough

T. T.Clark Ltd
2019
nidottu
Mark Yarbrough assesses the question of whether traditional ‘preformed' material contributes to the message and understanding of Paul's first letter to Timothy. The issue is addressed in three sections. Part one evaluates previous works interacting with ‘traditional' material in the New Testament. Through a critique of historically proposed criteria, Yarbrough identifies eight criteria as the primary tools by which to discern units of preformed material. In the second part of the book Yarbrough evaluates nineteen passages in 1 Timothy according to the criteria previously determined. From this base he embraces twelve of the nineteen passages as preformed material. These passages are subsequently examined in depth according to the author's distinct methodology. Part three demonstrates four functions of the preformed traditions in 1 Timothy. Firstly, that they may be seen as strengthening the literary cohesion of the letter. Secondly, that the traditional units afford the author rhetorical leverage which may be best identified as the provision of authority, the establishment of an instant rapport with the primary audience, and the assistance conferred in addressing this implied audience. Thirdly, they present theological directives that confront the character and belief of the false teachers. Finally, Yarbrough asserts that the preformed traditions exist as a combatant against counter-mission doctrine. In conclusion, this study displays that the traditional material which may be discerned within the letter contributes significantly to the overall message and understanding of 1 Timothy.
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Paul and Epictetus on Law

Paul and Epictetus on Law

Niko Huttunen

T. T.Clark Ltd
2019
nidottu
Paul's relationship with covenantal nomism has long been the subject of lively discussion. In this book Niko Huttunen presents a challenging new path to complement the general scholarly picture of Paul's teaching on law. Acknowledging that Stoicism permeated Paul's intellectual milieu, Huttunen compares Paul's sayings of law with those of Epictetus drawing comparisons as a result of careful methodological considerations. Pauline law is generally focused upon Paul's sayings on and relationship with the Torah. It is Huttunen's contention that Paul's ideas on law have clearer affinities with Stoic ideas than with the Torah. Throughout the course of the book Huttunen displays Paul's interpretation of the Torah with Stoic methods (1 Cor. 7-9), asserts that in some passages (Rom. 1-2 and Rom. 7) Paul's thinking is Stoic, not Platonic and demonstrates that Paul's famous "I"-passage (Rom. 7.7-25) owes much to Stoic anthropology and psychology. Where the latter is concerned Huttunen suggests that Epictetus' use of the first person presents a good analogy for Paul's employment of "I" as a rhetorical device. In further passages (e.g. Rom. 13-15) the comparison with Epictetus opens a window into ancient intellectual thinking in general. Epictetus' ideas of moral progress present an analogy both to the "works of law" and to Paul's moral exhortation. There are also similarities between Paul's figure of Christ and Epictetus' figure of Heracles. The comparison suggests further comparisons between Paul's treatment of law and other philosophers and schools.
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Paul and Matthew Among Jews and Gentiles

Paul and Matthew Among Jews and Gentiles

T. T.Clark Ltd
2021
sidottu
Terence L. Donaldson’s scholarship in the field of New Testament studies is vital, as he has pressed scholars to pay closer attention to the complex relations between early Christ-followers—who were mostly non-Jews—and the Jewish matrix from which the narrative of the Christian proclamation comes from. This volume allows prominent New Testament scholars to engage Donaldson’s contributions, both to sharpen some of his conclusions and to honour him for his work. These essays are located at the intersections of three bodies of literature—Matthew, Paul and Second Temple Jewish Literature—and themes and questions that have been central to Donaldson’s work: Christian Judaism and the Parting of the Ways; Gentiles in Judaism and early Christianity; Anti-Judaism in early Christianity. With contributions ranging from remapping Paul within Jewish ideologies, and Paul among friends and enemies, to socio-cultural readings of Matthew, and construction of Christian Identity through stereotypes of the Scribes and Pharisees, this book provides a multi-scholar tribute to Donaldson’s accomplishments.
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Paul’s Emotional Regime

Paul’s Emotional Regime

Ian Y. S. Jew

T. T.Clark Ltd
2020
sidottu
In his letters Paul speaks often of his emotions, and also promotes certain feelings while banishing others. This indicates that for Paul, emotion is vital. However, in New Testament studies, the study of emotions is still nascent; current research in the social sciences highlights its cognitive and social dimensions. Ian Y. S. Jew combines rigorous social-scientific analysis and exegetical enquiry to argue that emotions are intrinsic to the formation of the Pauline communities, as they encode belief structures and influence patterns of social experience. By taking joy in Philippians and grief in 1 Thessalonians as representative emotions, and contrasting Paul’s approach with that of his Stoic contemporaries, Jew demonstrates that authorized feelings have socially integrating and differentiating functions; by reinforcing the shared theological realities upon which emotional norms are based, group belonging is bolstered. Simultaneously, authorized emotions fortify the theological boundaries between Christians and others, which strengthens group solidarity in the Church by accentuating its members’ insider status. Using this framework heuristically, Jew explores how the interplay of symbolic, ritual, and social elements within Paul’s eschatological worldview reinforces emotional norms, and demonstrates that attention to emotion can only deepen our understanding of the social formation of the early believers.
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Paul’s Emotional Regime

Paul’s Emotional Regime

Ian Y. S. Jew

BLOOMSBURY PUBLISHING PLC
2022
nidottu
In his letters Paul speaks often of his emotions, and also promotes certain feelings while banishing others. This indicates that for Paul, emotion is vital. However, in New Testament studies, the study of emotions is still nascent; current research in the social sciences highlights its cognitive and social dimensions. Ian Y. S. Jew combines rigorous social-scientific analysis and exegetical enquiry to argue that emotions are intrinsic to the formation of the Pauline communities, as they encode belief structures and influence patterns of social experience. By taking joy in Philippians and grief in 1 Thessalonians as representative emotions, and contrasting Paul’s approach with that of his Stoic contemporaries, Jew demonstrates that authorized feelings have socially integrating and differentiating functions; by reinforcing the shared theological realities upon which emotional norms are based, group belonging is bolstered. Simultaneously, authorized emotions fortify the theological boundaries between Christians and others, which strengthens group solidarity in the Church by accentuating its members’ insider status. Using this framework heuristically, Jew explores how the interplay of symbolic, ritual, and social elements within Paul’s eschatological worldview reinforces emotional norms, and demonstrates that attention to emotion can only deepen our understanding of the social formation of the early believers.
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Paul and Asklepios

Paul and Asklepios

Christopher D. Stanley

BLOOMSBURY PUBLISHING PLC
2022
sidottu
What role did offers of physical healing (or the hope of receiving it) play in the missionary program of the apostle Paul? What did he do to treat the many illnesses and injuries that he endured while pursuing his mission? What did he advise his followers to do regarding their health problems? Such questions have been broadly neglected in studies of Paul and his churches, but Christopher D. Stanley shows how vital they truly become once we recognize how thoroughly “pagan” religion was implicated in all aspects of Greco-Roman health care. What did Paul approve, and what did he reject?Given Paul’s silence on these subjects, Stanley relies on a cross-cultural and interdisciplinary approach to develop informed judgments about what Paul might have thought, said, and done with regard to his own and his followers’ health care. He begins by exploring the nature and extent of sickness in the Roman world and the four overlapping health care systems that were available to Paul and his followers: home remedies, “magical” treatments, religious healing, and medical care. He then examines how Judeans and Christians in the centuries before and after Paul viewed and engaged with these systems. Finally, he speculates on what kinds of treatments Paul might have approved or rejected and whether he might have used promises of healing to attract people to his movement. The result is a thorough and nuanced analysis of a vital dimension of Greco-Roman social life and Paul’s place within it.
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Paul and Matthew Among Jews and Gentiles

Paul and Matthew Among Jews and Gentiles

BLOOMSBURY PUBLISHING PLC
2022
nidottu
Terence L. Donaldson’s scholarship in the field of New Testament studies is vital, as he has pressed scholars to pay closer attention to the complex relations between early Christ-followers—who were mostly non-Jews—and the Jewish matrix from which the narrative of the Christian proclamation comes from. This volume allows prominent New Testament scholars to engage Donaldson’s contributions, both to sharpen some of his conclusions and to honour him for his work. These essays are located at the intersections of three bodies of literature—Matthew, Paul and Second Temple Jewish Literature—and themes and questions that have been central to Donaldson’s work: Christian Judaism and the Parting of the Ways; Gentiles in Judaism and early Christianity; Anti-Judaism in early Christianity. With contributions ranging from remapping Paul within Jewish ideologies, and Paul among friends and enemies, to socio-cultural readings of Matthew, and construction of Christian Identity through stereotypes of the Scribes and Pharisees, this book provides a multi-scholar tribute to Donaldson’s accomplishments.
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Paul and the Corinthians

Paul and the Corinthians

Jonathan B. Ensor

BLOOMSBURY PUBLISHING PLC
2022
sidottu
Jonathan B. Ensor revisits the scholarly consensus concerning Paul’s intermediate visit to the Corinthians between his first and second epistles. Ensor re-evaluates the textual evidence, interpreting the event through a socio-historical lens that focuses upon ancient trial by ordeal and exit in the context of communal conflict, shedding significant light upon the social behaviours involved in this event and its interpretation.Beginning with a review of relational and social-spacial dynamics and sources of conflict, Ensor then explores the politics of displacement in Graeco-Roman antiquity to analyse the relational contours of Paul’s intermediate visit to Corinth. From these insights, Ensor interprets Paul’s autobiographical narrations of apostolic ordeal and Paul’s announcement of imminent return to Corinth in 2 Corinthians. Ensor concludes that Paul, through the ordeal accounts, aimed both to reverse the judgments against him emerging from the intermediate visit, and to undermine the evaluative structure of his detractors who viewed him as impotent, illegitimate, and displaced.
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Paul and the Corinthians

Paul and the Corinthians

Jonathan B. Ensor

BLOOMSBURY PUBLISHING PLC
2023
nidottu
Jonathan B. Ensor revisits the scholarly consensus concerning Paul’s intermediate visit to the Corinthians between his first and second epistles. Ensor re-evaluates the textual evidence, interpreting the event through a socio-historical lens that focuses upon ancient trial by ordeal and exit in the context of communal conflict, shedding significant light upon the social behaviours involved in this event and its interpretation.Beginning with a review of relational and social-spacial dynamics and sources of conflict, Ensor then explores the politics of displacement in Graeco-Roman antiquity to analyse the relational contours of Paul’s intermediate visit to Corinth. From these insights, Ensor interprets Paul’s autobiographical narrations of apostolic ordeal and Paul’s announcement of imminent return to Corinth in 2 Corinthians. Ensor concludes that Paul, through the ordeal accounts, aimed both to reverse the judgments against him emerging from the intermediate visit, and to undermine the evaluative structure of his detractors who viewed him as impotent, illegitimate, and displaced.
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Paul, The Apostle of Obedience

Paul, The Apostle of Obedience

Jason A. Myers

BLOOMSBURY PUBLISHING PLC
2022
sidottu
Jason A. Myers reconsiders the meaning and context of the phrase “the obedience of faith” in Rom 1:5 and how it contributes to the theme of obedience in Romans. In contrast to previous studies that have nearly exclusively focused on the obedience language in light of the Hebrew Bible and Second Temple literature, Myers instead investigates how this language functioned within the Greco-Roman world, particularly in the discourse of the Roman Empire.By studying both the Greco-Roman contexts and the use of obedience language during the Empire, Myers sheds fresh light on the meaning of “the obedience of faith,” and concludes that such examination helps contemporary readers understand how Gentiles in Paul’s audience would have heard and received the terms and images relating to obedience. In addition, he argues that Paul’s use of obedience language, both at the beginning and end of Romans (1:5; 15:18), serves as rhetorical bookends, and signals a theme that is central to Paul’s purpose in Romans and integral to his calling as an apostle to the Gentiles.
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Paul, The Apostle of Obedience

Paul, The Apostle of Obedience

Jason A. Myers

BLOOMSBURY PUBLISHING PLC
2024
nidottu
Jason A. Myers reconsiders the meaning and context of the phrase “the obedience of faith” in Rom 1:5 and how it contributes to the theme of obedience in Romans. In contrast to previous studies that have nearly exclusively focused on the obedience language in light of the Hebrew Bible and Second Temple literature, Myers instead investigates how this language functioned within the Greco-Roman world, particularly in the discourse of the Roman Empire.By studying both the Greco-Roman contexts and the use of obedience language during the Empire, Myers sheds fresh light on the meaning of “the obedience of faith,” and concludes that such examination helps contemporary readers understand how Gentiles in Paul’s audience would have heard and received the terms and images relating to obedience. In addition, he argues that Paul’s use of obedience language, both at the beginning and end of Romans (1:5; 15:18), serves as rhetorical bookends, and signals a theme that is central to Paul’s purpose in Romans and integral to his calling as an apostle to the Gentiles.
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Paul’s Use of the Old Testament in Romans 9:19-24

Paul’s Use of the Old Testament in Romans 9:19-24

Brian J. Abasciano

BLOOMSBURY PUBLISHING PLC
2024
nidottu
Brian Abasciano continues his project examining the use of the Old Testament in Romans 9, building upon his previous two volumes and their intertextual methodology. This method incorporates into a thorough traditional exegesis a comprehensive analysis of Paul's use of Scripture against the background of interpretive traditions surrounding the texts alluded to, with great emphasis placed on analyzing the original contexts of Paul's citations and allusions. Such an intertextual exegesis is conducted in Romans 9:19-24 with an awareness of the broader unit of chapters 9-11 especially, and also the epistle as a whole. Conclusions for the meaning of these passages and their theological significance are drawn.
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Paul and Asklepios

Paul and Asklepios

Christopher D. Stanley

BLOOMSBURY PUBLISHING PLC
2024
nidottu
What role did offers of physical healing (or the hope of receiving it) play in the missionary program of the apostle Paul? What did he do to treat the many illnesses and injuries that he endured while pursuing his mission? What did he advise his followers to do regarding their health problems? Such questions have been broadly neglected in studies of Paul and his churches, but Christopher D. Stanley shows how vital they truly become once we recognize how thoroughly “pagan” religion was implicated in all aspects of Greco-Roman health care. What did Paul approve, and what did he reject?Given Paul’s silence on these subjects, Stanley relies on a cross-cultural and interdisciplinary approach to develop informed judgments about what Paul might have thought, said, and done with regard to his own and his followers’ health care. He begins by exploring the nature and extent of sickness in the Roman world and the four overlapping health care systems that were available to Paul and his followers: home remedies, “magical” treatments, religious healing, and medical care. He then examines how Judeans and Christians in the centuries before and after Paul viewed and engaged with these systems. Finally, he speculates on what kinds of treatments Paul might have approved or rejected and whether he might have used promises of healing to attract people to his movement. The result is a thorough and nuanced analysis of a vital dimension of Greco-Roman social life and Paul’s place within it.
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Paul in the Greco-Roman World: A Handbook

Paul in the Greco-Roman World: A Handbook

J. Paul Sampley

BLOOMSBURY PUBLISHING PLC
2024
nidottu
This landmark handbook, written by distinguished Pauline scholars, and first published in 2003, remains the first and only work to offer lucid and insightful examinations of Paul and his world in such depth. Together the two volumes that constitute the handbook in its much revised form provide a comprehensive reference resource for new testament scholars looking to understand the classical world in which Paul lived and work. Each chapter provides an overview of a particular social convention, literary of rhetorical topos, social practice, or cultural mores of the world in which Paul and his audiences were at home. In addition, the sections use carefully chosen examples to demonstrate how particularly features of Greco-Roman culture shed light on Paul's letters and on his readers' possible perception of them.For the new edition all the contributions have been fully revised to take into account the last ten years of methodological change and the helpful chapter bibliographies fully updated. Wholly new chapters cover such issues as Paul and Memory, Paul's Economics, honor and shame in Paul's writings and the Greek novel.
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Paul in the Greco-Roman World: A Handbook

Paul in the Greco-Roman World: A Handbook

BLOOMSBURY PUBLISHING PLC
2024
nidottu
This landmark handbook, written by distinguished Pauline scholars, and first published in 2003, remains the first and only work to offer lucid and insightful examinations of Paul and his world in such depth. Together the two volumes that constitute the handbook in its much revised form provide a comprehensive reference resource for new testament scholars looking to understand the classical world in which Paul lived and work. Each chapter provides an overview of a particular social convention, literary of rhetorical topos, social practice, or cultural mores of the world in which Paul and his audiences were at home. In addition, the sections use carefully chosen examples to demonstrate how particularly features of Greco-Roman culture shed light on Paul's letters and on his readers' possible perception of them.For the new edition all the contributions have been fully revised to take into account the last ten years of methodological change and the helpful chapter bibliographies fully updated. Wholly new chapters cover such issues as Paul and Memory, Paul's Economics, honor and shame in Paul's writings and the Greek novel.
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Paul, the Temple, and Building a Metaphor

Paul, the Temple, and Building a Metaphor

David Anthony Basham

BLOOMSBURY PUBLISHING PLC
2024
sidottu
David Anthony Basham argues that Paul and the Corinthians share a “system of associated commonplaces” about the Jerusalem temple. Basham proposes that when Paul applies temple language to the Corinthians by calling them naos theou (“God’s temple”), he sparks a creative process of interaction between the temple and the Corinthian assembly — a process of selecting, emphasizing, and organizing information from the source domain (temple) to see the target domain (the Corinthians) in a new light.Basham suggests that, in understanding Paul’s fraught relationship with certain institutions of Second Temple Judaism and his conception of gentile inclusion, we can appreciate the creative ways in which he employs cultic imagery to describe his ministry and the ritual life of early gentile believers. By exploring the construction of metaphor, the depiction of the Jerusalem temple in Paul’s letters, and Judaean religion among gentiles, Basham demonstrates that Paul’s temple metaphor speaks to a new cultic reality for gentiles-in-Christ that is linked to Israel’s worship, though detached from its actual expression in Jerusalem.
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Paul, Democracy, and the Corinthians

Paul, Democracy, and the Corinthians

L. L. Welborn

BLOOMSBURY PUBLISHING PLC
2026
sidottu
In this short and remarkable book L.L. Welborn outlines the complex and contested nature of ‘democracy’ in the Greek cities of the Roman East, where the apostle Paul established Christ groups, showing that writings of Paul and the development of Christianity reveal a strong and radical form of democracy that holds ever-greater relevance in today’s contentious political landscape. Welborn begins by showing how, paradoxically, language around the concept of democracy is largely absent from political thinkers in the first century. By contrast, we learn that Paul’s Corinthian correspondence is full of vocabulary associated with democracy, not only the term we know as “Church” (ekkesia) or “people’s assembly”, which the Christ-group adopted as a self-designation, but other terms with a democratic history and resonance such as eleutheria (“freedom”), paressia (“freedom of speech”), koinomia (“partnership”), isotes (“equality”). Moreover, as Welborn shows, several passages give evidence of democratic practices, such as voting (2 Cor. 2:6-8). Especially significant is the revelation that women were praying and prophesying in the assembly (1 Cor. 11:5), enacting a radical extension of the democratic-egalitarian ethos. In these chapters Welborn assesses the complex evidence of Paul’s Corinthian epistles in an attempt to answer the question: How “democratic” was the assembly of Christ followers at Corinth? If, as Welborn suggests, the answer is exceptionally “democratic,” at least in comparison with the political regime of first-century Roman Corinth, what consequence might this discovery have for those who are concerned about the failure of democracy today? Paul, Democracy, and the Corinthains is also available in audiobook format from audiobook retailers.
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Paul, Democracy, and the Corinthians

Paul, Democracy, and the Corinthians

L. L. Welborn

BLOOMSBURY PUBLISHING PLC
2026
nidottu
In this short and remarkable book L.L. Welborn outlines the complex and contested nature of ‘democracy’ in the Greek cities of the Roman East, where the apostle Paul established Christ groups, showing that writings of Paul and the development of Christianity reveal a strong and radical form of democracy that holds ever-greater relevance in today’s contentious political landscape. Welborn begins by showing how, paradoxically, language around the concept of democracy is largely absent from political thinkers in the first century. By contrast, we learn that Paul’s Corinthian correspondence is full of vocabulary associated with democracy, not only the term we know as “Church” (ekkesia) or “people’s assembly”, which the Christ-group adopted as a self-designation, but other terms with a democratic history and resonance such as eleutheria (“freedom”), paressia (“freedom of speech”), koinomia (“partnership”), isotes (“equality”). Moreover, as Welborn shows, several passages give evidence of democratic practices, such as voting (2 Cor. 2:6-8). Especially significant is the revelation that women were praying and prophesying in the assembly (1 Cor. 11:5), enacting a radical extension of the democratic-egalitarian ethos. In these chapters Welborn assesses the complex evidence of Paul’s Corinthian epistles in an attempt to answer the question: How “democratic” was the assembly of Christ followers at Corinth? If, as Welborn suggests, the answer is exceptionally “democratic,” at least in comparison with the political regime of first-century Roman Corinth, what consequence might this discovery have for those who are concerned about the failure of democracy today?
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Paul Auster's The New York Trilogy

Paul Auster's The New York Trilogy

Paul Auster

Faber Faber
2025
sidottu
Now, for the first time, all three books have been adapted for this landmark graphic novel, each by a different artist, and all overseen by Paul Auster before his death. In David Mazzuchelli's take on City of Glass, a writer of detective fiction is drawn into a real-life case far stranger than anything he has ever written;
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