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Al-Ghazali on Poverty and Abstinence

Al-Ghazali on Poverty and Abstinence

Abu Hamid al-Ghazali

The Islamic Texts Society
2019
nidottu
Al-Ghazali on Poverty and Abstinence is the thirty-fourth chapter of the Revival of the Religious Sciences. It falls in the section dealing with the virtues. Ghazali traces poverty and abstinence back to the Prophet Muhammad who exhorted the faithful to love the poor and described this love as a key to heaven. But behind the Prophet's love of the poor lay his legendary humility, and the life of poverty on which Ghazali expatiates in this treatise refers to what every devoted follower of the Prophet is meant to adopt, not simply an accidental state of destitution that might befall anyone. What is true piety? What spiritual infirmities impede the path of poverty? These are the questions that preoccupy Ghazali in the Book on Poverty and Abstinence. His aim in this chapter is to teach the ordinary believer about inner purification through inner poverty and abstinence. The result is a rich tapestry of practises, thoughts, concepts and anecdotes drawn from some of the most fascinating figures in the tradition of practical ethics in Islam, a tradition that harks back to the enduring examples of pre-Islamic prophets like Jesus, Moses and Joseph.
Al-Qawanin al-Fiqhiyyah

Al-Qawanin al-Fiqhiyyah

Abu'l-Qasim Ibn Juzayy Al-Kalbi

Diwan Press
2019
sidottu
"It is the most comprehensive and useful abridgement to be found in Mālikī fiqh." (Farīd al-Anṣārī Mafhūm al-'Ālimiyyah)The works of Ibn Juzayy partake of a particular miraculous quality of the last of the Messengers of Allah, may Allah bless him and them and grant them peace: they unite concision and comprehensiveness.Comprehensively, the author presents both the range of judgments within the school of the People of Madīnah as well as the range of judgments among the madhhabs at large, but with concision in a single modest Arabic volume. He covers not only 'aqīdah and 'ibādāt but also mu'āmalāt, other matters of taṣawwuf, and yet others pertaining to history, i.e. the sīrah of the Messenger ﷺ, the khulafā' and Andalus.His main concern is to say with clarity what the dīn IS, and then to note the legitimate differences, and sometimes the illegitimate ones in order to dismiss them. To show the spectrum of valid differences is vitally important in the age of literalism that says "tell me the ṣaḥīḥ hadith so that I can act on it" or in its Mālikī version, "tell me the well-known judgment (mashhūr)." The author carefully lets the reader know the well-known judgments (mashhūr) but sets them within the spectrum of valid judgments from the luminaries among Mālik's students, such as Ibn al-Qāsim, Ashhab, Aṣbagh, Ibn Wahb and Ibn al-Mājishūn et al, who, it is well to remember, may simply be acting on what they learnt from Mālik himself.Following Ibn Juzayy's own division of his work into two parts, we here publish Volume 1 containing the chapters on 'aqīdah and 'ibādāt, reserving mu'āmalāt for Volume 2.Ibn Juzayy was Abu-l-Qāsim Muḥammad ibn Aḥmad ibn Muḥammad ibn 'Abdullāh ibn Yaḥyā ibn 'Abd ar-Raḥmān ibn Yūsuf ibn Sa'īd ibn Juzayy al-Kalbī. He was born on the 19th Rabī' al-Awwal in 693 AH/1294 CE. He mastered the essential sciences of the dīn, and wrote significant works on tafsīr, hadith, 'aqīdah, taṣawwuf, qirā'āt (recitations and rescensions of the Qur'ān) and uṣūl al-fiqh. He died as a shahīd in the Battle of Tareef on Monday 7th Jumāda-l-Ūlā 741 AH/30th October 1340 CE.Dr. Asadullah Yate (Cantab.) has translated works from Arabic, Persian, German and French, and, in collaboration with others, from Turkish. He teaches Arabic and Fiqh at the Weimar Institute, and is Imam al-Khateeb at the mosque of Stralsund, Germany.
Al-Qawanin al-Fiqhiyyah

Al-Qawanin al-Fiqhiyyah

Abu'l-Qasim Ibn Juzayy Al-Kalbi

Diwan Press
2019
pokkari
"It is the most comprehensive and useful abridgement to be found in Mālikī fiqh." (Farīd al-Anṣārī Mafhūm al-'Ālimiyyah)The works of Ibn Juzayy partake of a particular miraculous quality of the last of the Messengers of Allah, may Allah bless him and them and grant them peace: they unite concision and comprehensiveness.Comprehensively, the author presents both the range of judgments within the school of the People of Madīnah as well as the range of judgments among the madhhabs at large, but with concision in a single modest Arabic volume. He covers not only 'aqīdah and 'ibādāt but also mu'āmalāt, other matters of taṣawwuf, and yet others pertaining to history, i.e. the sīrah of the Messenger ﷺ, the khulafā' and Andalus.His main concern is to say with clarity what the dīn IS, and then to note the legitimate differences, and sometimes the illegitimate ones in order to dismiss them. To show the spectrum of valid differences is vitally important in the age of literalism that says "tell me the ṣaḥīḥ hadith so that I can act on it" or in its Mālikī version, "tell me the well-known judgment (mashhūr)." The author carefully lets the reader know the well-known judgments (mashhūr) but sets them within the spectrum of valid judgments from the luminaries among Mālik's students, such as Ibn al-Qāsim, Ashhab, Aṣbagh, Ibn Wahb and Ibn al-Mājishūn et al, who, it is well to remember, may simply be acting on what they learnt from Mālik himself.Following Ibn Juzayy's own division of his work into two parts, we here publish Volume 1 containing the chapters on 'aqīdah and 'ibādāt, reserving mu'āmalāt for Volume 2.Ibn Juzayy was Abu-l-Qāsim Muḥammad ibn Aḥmad ibn Muḥammad ibn 'Abdullāh ibn Yaḥyā ibn 'Abd ar-Raḥmān ibn Yūsuf ibn Sa'īd ibn Juzayy al-Kalbī. He was born on the 19th Rabī' al-Awwal in 693 AH/1294 CE. He mastered the essential sciences of the dīn, and wrote significant works on tafsīr, hadith, 'aqīdah, taṣawwuf, qirā'āt (recitations and rescensions of the Qur'ān) and uṣūl al-fiqh. He died as a shahīd in the Battle of Tareef on Monday 7th Jumāda-l-Ūlā 741 AH/30th October 1340 CE.Dr. Asadullah Yate (Cantab.) has translated works from Arabic, Persian, German and French, and, in collaboration with others, from Turkish. He teaches Arabic and Fiqh at the Weimar Institute, and is Imam al-Khateeb at the mosque of Stralsund, Germany.
Al-Andalus

Al-Andalus

Howard Headworth

New Generation Publishing
2014
pokkari
La emocionante novela historica de Howard Headworth nos lleva a los anos de 1480 en Espana. Para los espanoles es el amanecer de la epoca dorada del pais. Para los moros de Al-Andalus en el sur, es el principio de una cosecha amarga. Y lejos al oeste, un Nuevo Mundo hace senas.....Descripciones gloriosas de batalles y conflictos, los horrores de la Inquisicion Espanol, el trazo de acontecimientos historicos llevando a la entrada de los Reyes Catolicos en Granada en 1492, una panoplia de caracteres, perfiles de las tradiciones y habilidades de los campesinos musulmanes en Al-Andalus, y finalmente el primer viaje de Cristobal Colon a las Indias, hacen de este libro un singular tesoro.Howard Headworth vive en Almeria, Espana, durante veinte anos. Nacio en Gales y estudio geologia en la universidad alli y en Londres. Usa su gran experiencia como director cientifico asi como su pasion para la historia de su pais adoptivo en esta novela historica.
Al-Ghazali on the Remembrance of Death and the Afterlife

Al-Ghazali on the Remembrance of Death and the Afterlife

Abu Hamid al-Ghazali

The Islamic Texts Society
2015
sidottu
This is the first English translation of a key section of al-Ghazali's Revival of the Religious Sciences, (Ihya' 'Ulum al-Din), widely regarded as the greatest work of Muslim spirituality. Its theme is of universal interest: death, and the life to come. After expounding his Sufi philosophy of death, and showing the importance of the contemplation of human morality to the mystical way of self-purification, al-Ghazali's takes his readers through the stages of the future life: the vision of the Angels of the Grave, the Resurrection, the Intercession of the Prophets, and finally, the torments of Hell, the delights of Paradise, and-for the elect-the beatific vision of God's Countenance. In this new edition, the Islamic Texts Society has included a translation of Imam Ghazali's own Introduction to the Revival of the Religious Sciences which gives the reasons that caused him to write the work, the structure of the whole of the Revival and places each of the chapters in the context of the others.
Al-Ghazali on the Remembrance of Death and the Afterlife

Al-Ghazali on the Remembrance of Death and the Afterlife

Abu Hamid al-Ghazali

The Islamic Texts Society
2015
nidottu
This is the first English translation of a key section of al-Ghazali's Revival of the Religious Sciences, (Ihya' 'Ulum al-Din), widely regarded as the greatest work of Muslim spirituality. Its theme is of universal interest: death, and the life to come. After expounding his Sufi philosophy of death, and showing the importance of the contemplation of human morality to the mystical way of self-purification, al-Ghazali's takes his readers through the stages of the future life: the vision of the Angels of the Grave, the Resurrection, the Intercession of the Prophets, and finally, the torments of Hell, the delights of Paradise, and-for the elect-the beatific vision of God's Countenance. In this new edition, the Islamic Texts Society has included a translation of Imam Ghazali's own Introduction to the Revival of the Religious Sciences which gives the reasons that caused him to write the work, the structure of the whole of the Revival and places each of the chapters in the context of the others.
Al-Ghazali on the Manners Relating to Eating

Al-Ghazali on the Manners Relating to Eating

Abu Hamid al-Ghazali

The Islamic Texts Society
2015
sidottu
Al-Ghazali on the Manners Relating to Eating is the eleventh chapter of The Revival of the Religious Sciences which is widely regarded as the greatest work of Muslim spirituality. This volume begins the section dealing with man and society, and the norms of daily life. While concentrating on a daily activity, eating, al-Ghazali presents the importance of aligning every aspect of one's life with religion and spirituality. Referring extensively to the example of the Prophet and to that of the early Sufis, al-Ghazali illustrates how the simple activity of eating can encourage numerous virtues which are themselves necessary for the remainder of the spiritual life. The sections of Al-Ghazali on the Manners Relating to Eating are divided into what a person must uphold when eating alone, how a person must conduct himself when eating in company and the manners of hospitality. Through these sections, al-Ghazali also discusses lawful and unlawful foods and practices, cleanliness, fasting, general health issues, and the blessings of contentment with little and generosity.In this new edition, the Islamic Texts Society has included a translation of Imam Ghazali's own Introduction to the Revival of the Religious Sciences which gives the reasons that caused him to write the work, the structure of the whole of the Revival and places each of the chapters in the context of the others.
Al-Ghazali on the Manners Relating to Eating

Al-Ghazali on the Manners Relating to Eating

Abu Hamid al-Ghazali

The Islamic Texts Society
2015
nidottu
"Al-Ghazali on the Manners Relating to Eating" is the eleventh chapter of the "Revival of the Religious Sciences" (Ihya Ulum al-Din), which is widely regarded as the greatest work of Muslim spirituality. In "Al-Ghazali on the Manners Relating to Eating", Abu Hamid al-Ghazali helps to bring to light the religious and spiritual dimensions of one of the most basic of human needs: eating and the conduct connected with it.---First, Ghazali discusses what a person must uphold when eating by himself: that the food is lawful, that both the person and the surroundings should be clean, that one must be content with what is available, and how the person should conduct himself while eating and after eating. Ghazali then proceeds to discuss eating in company and says that to all the above should be added the necessity of courtesy, conversation and the proper presentation of food. Finally, Ghazali expounds the virtues of hospitality and generosity and the conduct of the host as well as that of the guest. Other topics that are discussed are: abstention from food, fasting and general health. Whilst the focus of this chapter of the "Revival" is upon the question of eating, Ghazali also presents the importance of aligning every aspect of one's life with religion and spirituality. Referring extensively to the example of the Prophet and to that of the early Sufis, Ghazali illustrates how the simple activity of eating can encourage numerous virtues that are themselves necessary for the remainder of the spiritual life.---In this new edition, the Islamic Texts Society has included the translation of Abu Hamid al-Ghazali's own Introduction to the "Revival of the Religious Sciences" which gives the reasons that caused him to write the work, the structure of the whole of the "Revival" and places each of the chapters in the context of the others.