The Chicana M(other)work Anthology weaves together emerging scholarship and testimonios by and about self-identified Chicana and Women of Color mother-scholars, activists, and allies who center mothering as transformative labor through an intersectional lens. Contributors provide narratives that make feminized labor visible and that prioritize collective action and holistic healing for mother-scholars of color, their children, and their communities within and outside academia.The volume is organized in four parts: (1) separation, migration, state violence, and detention; (2) Chicana/Latina/WOC mother-activists; (3) intergenerational mothering; and (4) loss, reproductive justice, and holistic pregnancy. Contributors offer a just framework for Chicana and Women of Color mother-scholars, activists, and allies to thrive within and outside of the academy. They describe a new interpretation of motherwork that addresses the layers of care work needed for collective resistance to structural oppression and inequality.This anthology is a call to action for justice. Contributions are both theoretical and epistemological, and they offer an understanding of motherwork through Chicana and Women of Color experiences.
For more than four generations, Salvadorans have made themselves at home in the greater Washington, D.C. metropolitan area and have transformed the region, contributing their labor, ingenuity, and culture to the making of a thriving but highly neglected and overlooked community. In Avocado Dreams, Ana Patricia Rodríguez draws from her own positionality as a Salvadoran transplant to examine the construction of the unique Salvadoran cultural imaginary made in the greater D.C. area. Through a careful reading of the creative works of local writers, performers, artists, and artivists, Rodríguez demonstrates how the people have remade themselves in relation to the cultural, ethnoracial, and sociolinguistic diversity of the area. She discusses how Salvadoran people have developed unique, intergenerational Salvadoreñ idades, manifested in particular speech and symbolic acts, ethnoracial embodiments, and local identity formations in relation to the diverse communities, most notably Black Washingtonians, who co-inhabit the region. This timely and relevant work not only enriches our understanding of Salvadoran diasporic experiences but also contributes significantly to broader discussions on migration, identity, and cultural production in the United States.
For more than four generations, Salvadorans have made themselves at home in the greater Washington, D.C. metropolitan area and have transformed the region, contributing their labor, ingenuity, and culture to the making of a thriving but highly neglected and overlooked community. In Avocado Dreams, Ana Patricia Rodríguez draws from her own positionality as a Salvadoran transplant to examine the construction of the unique Salvadoran cultural imaginary made in the greater D.C. area. Through a careful reading of the creative works of local writers, performers, artists, and artivists, Rodríguez demonstrates how the people have remade themselves in relation to the cultural, ethnoracial, and sociolinguistic diversity of the area. She discusses how Salvadoran people have developed unique, intergenerational Salvadoreñ idades, manifested in particular speech and symbolic acts, ethnoracial embodiments, and local identity formations in relation to the diverse communities, most notably Black Washingtonians, who co-inhabit the region. This timely and relevant work not only enriches our understanding of Salvadoran diasporic experiences but also contributes significantly to broader discussions on migration, identity, and cultural production in the United States.
Illustrates how the Dreamer community was created rhetorically—in the discourse, messages, actions, and visual representations of undocumented youthDreamer Nation tells the story of how Dreamers in the Obama era creatively confronted a complex sociopolitical landscape to advocate for immigrant rights and empower undocumented youth to proudly represent their lives and identities, all while under the ever-present threat of detention and deportation. Contributing to rhetorical studies of social movements, immigration, and minoritized rhetorics, Ribero argues that even though Dreamer rhetorics were reflective of the discursive limits of the neoliberal milieu, they also worked to disrupt neoliberal constraints through activism that troubled the primacy of the nation-state and citizenship, refused to adhere to respectability politics, forwarded embodied identity and transnational belonging, and looked for liberation in community—not solely in legislative action. Each chapter presents a different rhetorical situation within the US “crisis” of immigration and the rhetoric that Dreamers used to respond to it. Organized chronologically, the chapters document Dreamer activism during the Obama presidency, from the 2010 hunger strikes advocating for the DREAM Act to undocuqueer “artivism” responding to Trump’s presidential campaign. The author draws not only on the methods and theories of rhetorical studies but also on women of color feminisms, ethnic studies, critical theory, and queer theory. In this way, the book looks across disciplines to illustrate the rhetorical savvy of one of the most important US social movements of our time.
Illustrates how the Dreamer community was created rhetorically—in the discourse, messages, actions, and visual representations of undocumented youthDreamer Nation tells the story of how Dreamers in the Obama era creatively confronted a complex sociopolitical landscape to advocate for immigrant rights and empower undocumented youth to proudly represent their lives and identities, all while under the ever-present threat of detention and deportation. Contributing to rhetorical studies of social movements, immigration, and minoritized rhetorics, Ribero argues that even though Dreamer rhetorics were reflective of the discursive limits of the neoliberal milieu, they also worked to disrupt neoliberal constraints through activism that troubled the primacy of the nation-state and citizenship, refused to adhere to respectability politics, forwarded embodied identity and transnational belonging, and looked for liberation in community—not solely in legislative action. Each chapter presents a different rhetorical situation within the US “crisis” of immigration and the rhetoric that Dreamers used to respond to it. Organized chronologically, the chapters document Dreamer activism during the Obama presidency, from the 2010 hunger strikes advocating for the DREAM Act to undocuqueer “artivism” responding to Trump’s presidential campaign. The author draws not only on the methods and theories of rhetorical studies but also on women of color feminisms, ethnic studies, critical theory, and queer theory. In this way, the book looks across disciplines to illustrate the rhetorical savvy of one of the most important US social movements of our time.
This book documents the importance of local organization as a key factor influencing agrarian reform policy outputs. Through analysis of data gathered through three in-depth ommunity level studies of Dominican agrarian reform settlements, this book reveals the link between organization, investment decisions, agricultural productivity and economic development.
Staging Brazil: Choreographies of Capoeira is the first in-depth study of the processes of legitimization and globalization of capoeira, the Afro-Brazilian combat game practiced today throughout the world. Ana Paula Höfling contextualizes the emergence of the two main styles of capoeira, angola and regional, within discourses of race and nation in mid-twentieth century Brazil. This history of capoeira's corporeality, on the page and on the stage, includes analysis of illustrated capoeira manuals and reveals the mutual influences between capoeira practitioners, tourism bureaucrats, intellectuals, artists, and directors of folkloric ensembles. Staging Brazil sheds light on the importance of capoeira in folkloric shows in the 1960s and 70s—both those that catered to tourists visiting Brazil and those that toured abroad and introduced capoeira to the world.
Hacia la modernizacion de la narrativa peruana: El Grupo Palermo es un estudio critico sobre la narrativa urbana limena de mediados de siglo XX. Ella ha servido de marco y antecedente a la narrativa de, entre otros, Mario Vargas Llosa. Analiza con rigor decenas de obras importantes. Adopta una perspectiva teorica novedosa que se sirve de la etnografia de la comunicacion, la antropologia cultural, y los preceptos teoricos bakhtinianos. Presenta una vision coherente del proceso de modernizacion de la narrativa y explora la metamorfosis socio-cultural limena manteniendo la homogeneidad tematica y estilistica propia del Grupo Palermo. Definitivamente una obra de consulta indispensable para quienes se interesan por la narrativa peruana contemporanea.
Cette etude examine la premiere etape de la carriere d'ecrivain de Marguerite Yourcenar. On y trouvera une relecture de trois oeuvres d'une importance primordiale: Alexis, Denier du Reve et Memoires d'Hadrien. Dans ces trois romans, a travers lesquels Yourcenar cherche sa voix d'auteur, la question d'identite est en jeu, qu'il s'agisse de l'identite du personnage ou du narrateur. Partant d'une representation de l'identite comme floue, multiple ou instable, Yourcenar en vient a affirmer la vision d'un moi unifie, universel et transcendant. Cette evolution eclaire l'oeuvre subsequente de Yourcenar; tenir compte, c'est mieux comprendre l'independance de cet ecrivain imbu de la culture de la Renaissance comme de l'Antiquite vis-a-vis des courants intellectuels de son epoque.
"Acts of Alignment" talks of the aspirations and desires of women in higher education in the fields of mathematics and science; of their journey to wholeness and excellence that comes from having the choice and flexibility to create and change their roadmaps at will and thus succeed in a world in which the accepted way of knowing has been different from theirs. This book analyzes women's alignment of their environment, visions, and missions in life. Using the voices of women, this book explores the motivations, competence, and self-perceptions of women and the equality of opportunity afforded them to fully participate in their life and work environments.
This is a love story, told from the perspective of the woman who knew Paulo Friere perhaps better than any other living person. It is a warm, touching, informative account of the marriage and relationship of Paulo and Nita Freire. Paulo Freire was born in Recife, Brazil on September 19, 1921 and died in the city of S o Paulo on May 2, 1997. He is known throughout the world as the author of a revolutionary literacy method for adults. More than that, he developed a wide-ranging understanding of education based on a reading of the word and of the world.
Despues de la muerte de Franco en 1975, las poetas espanolas sintieron la necesidad de revisar el poema largo y socavar las bases de un genero densamente codificado por la tradicion masculina. Este estudio analiza el papel del poema largo como genero hibrido bajo la luz de la investigacion mas reciente, y provee un analisis tematico y formal de este genero tal y como lo concibieron Carmen Conde, Francisca Aguirre, Clara Janes, Juana Castro, y Andrea Luca. Estos poemas largos no son solamente un reto a tales formas androcentricas como la epica, sino tambien una forma de crear nuevos paradigmas para la expresion lirica de presencias marginadas.
In many countries in Central and Eastern Europe, Roma are the main poverty risk group. Unfortunately, information on their living conditions and the characteristics of their poverty are scant, fragmented, and often anecdotal. Poverty and Ethnicity analyzes data, from a new cross-country household survey, conducted by the Center for Comparative Research at Yale University in the United States. This survey, the first of its kind, addresses the ethnic dimension of poverty across countries, covering Roma in Hungary, Bulgaria, and Romania and evaluates the welfare of Roma from a quantitative perspective.
In this survey, we assemble recent theoretical and empirical advances in the literature on economic informality, analyzing the causes and costs of informality in developed and developing economies. In accordance with recent evidence, we discuss the nature and the roots of informal economic activity across countries distinguishing between informality as the result of 'exclusion' and 'exit'. We then provide an extensive review of recent international experience with policies aimed at reducing informality, in particular policies that: facilitate the formalization process, create a framework for the transition from informality to formality, lend support to newly created firms, reduce or eliminate inconsistencies across regulation and government agencies, increase information flows, and increase enforcement.
Social norms, gender roles, beliefs about one's own capacity, and assets, as well as communities and countries, determine the opportunities available to women and men, and their ability to take advantage of them. World Development Report 2012 shows significant progress in many areas, but gender disparities still persist. Our study covered 20 countries in all world regions, where over 4,000 women and men, in remote and traditional villages and dense urban neighbourhoods, in more than 500 focus groups, discussed the effects of gender differences and inequalities on their lives. Despite diverse social and cultural settings, traits and expectations of the ideal “good” woman and “good” man were remarkably similar across all sample urban and rural communities. Participants acknowledged that women are actively seeking equal power and freedom, but must constantly negotiate and resist traditional expectations about what they are to do and who they are to be. When women achieve the freedom to work for pay or get more education, they must still accommodate their gains to these expectations, especially on household responsibilities. Girls' desire for education, which nurtures their aspirations for greater agency, exceeded that of boys in rural and urban communities. Both young women and men wished for more education and better jobs than are common in their communities and strikingly wanted to marry later, bear children later, and have more autonomy in choosing their partners than traditional community norms dictated. The main pathways for women to gain agency are education, employment, and decreased risk of domestic violence. A safer space encourages women to negotiate for more participation and equality in household discussions and decisions. Women's ability to contribute to family finances and control (even partially) major or minor assets helps them gain more voice at home and in public spheres. Women's aspirations and empowerment to break gender barriers occur regardless of dynamic or poor economies, while men's perceived gain in agency-and their identity as breadwinner-largely depends on economic conditions. When only a few women manage to break with established norms-without a critical mass-traditional norms are not contested and may be reinforced. The process of gender norm change thus appears to be uneven and challenging, lagging behind topical conditions. The easy co-existence of new and old norms means that households in the same community can vary markedly in how much agency women can exercise, and women feel less empowered when opinions and values of families and communities stay with traditional norms.
In this audacious book, Ana María Ochoa Gautier explores how listening has been central to the production of notions of language, music, voice, and sound that determine the politics of life. Drawing primarily from nineteenth-century Colombian sources, Ochoa Gautier locates sounds produced by different living entities at the juncture of the human and nonhuman. Her "acoustically tuned" analysis of a wide array of texts reveals multiple debates on the nature of the aural. These discussions were central to a politics of the voice harnessed in the service of the production of different notions of personhood and belonging. In Ochoa Gautier's groundbreaking work, Latin America and the Caribbean emerge as a historical site where the politics of life and the politics of expression inextricably entangle the musical and the linguistic, knowledge and the sensorial.
In this audacious book, Ana María Ochoa Gautier explores how listening has been central to the production of notions of language, music, voice, and sound that determine the politics of life. Drawing primarily from nineteenth-century Colombian sources, Ochoa Gautier locates sounds produced by different living entities at the juncture of the human and nonhuman. Her "acoustically tuned" analysis of a wide array of texts reveals multiple debates on the nature of the aural. These discussions were central to a politics of the voice harnessed in the service of the production of different notions of personhood and belonging. In Ochoa Gautier's groundbreaking work, Latin America and the Caribbean emerge as a historical site where the politics of life and the politics of expression inextricably entangle the musical and the linguistic, knowledge and the sensorial.
