Sandra King went to university in China in September 1992. She was so excited. She had sold her home, furniture, car, and everything else. She had even given her wedding rings to her children. She asked them if they would consent to her going to China.They told Sandra that she had looked after them for many years, so the cry went up: "You go, Mum You should do something for yourself "When Sandra climbed into the taxi that would take her to the Auckland airport, the driver asked, "Where are you going?"She said, "I am going to strike the heart of China.""Do you know what the heart of China is?" the driver asked.Sandra did not know. Not yet, anyway."The heart of China is its children," he said.And so, a 30-year adventure began.
Having grown up in New Zealand, Sandra came to realise she had a strong calling on her life to sell all her furniture and belongings to follow Jesus. She shares her journey of learning to walk with Jesus and be led by the Holy Spirit in order to stand strong in the battles that lie ahead.In The Blessings from China, Sandra embarks on a new adventure full of love for the lost, tragedy, and courage.This book includes some testimonies from the children and parents who adopted them, as well as more miraculous encounters with angels and guidance from Holy Spirit.This is the third and last book in the series, describing Sandra's work in China. The first book is The Call to China, in which Sandra describes following God's call to work in China, and how she came to understand what God wanted her to do there.
"But seek first the Kingdom of God, and His righteousness..." Matthew 6:33This book is about the Kingdom of God, and how to seek God's righteousness and wisdom. You will also discover some of the mysteries of the Parables of the Kingdom, and how to apply Kingdom keys to live in wisdom and righteousness. My prayer is that this book will encourage you to seek more of God and HIS righteousness.
Viewing Louis Zukofsky as a reader, writer, and innovator of twentieth-century poetry, Sandra Stanley argues that his works serve as a crucial link between American modernism and post- modernism. Like Ezra Pound, Zukofsky saw himself as a participant in the transformation of a modern American poetics; but unlike Pound, Zukofsky, the ghetto-born son of an immigrant Russian Jew, was keenly aware of his marginal position in society. Championing the importance of the little words, such as a and the, Zukofsky effected his own proletarian "revolution of the word." Stanley explains how Zukofsky emphasized the materiality of language, refusing to reduce it to a commodity controlled by an "authorial/authoritarian" self. She also describes his legacy to contemporary poets, particularly such Language poets as Ron Silliman and Charles Bernstein.
"Broken Silence" brings together for the first time many of Japan's leading feminists, women who have been bucking the social mores of a patriarchal society for years but who remain virtually unknown outside Japan. While Japan is often thought to be without a significant feminist presence, these interviews and essays reveal a vital community of women fighting for social change. Sandra Buckley's dialogues with poets, journalists, teachers, activists, and businesswomen exemplify the diversity of Japanese feminism: we meet Kanazumi Fumiko, a lawyer who assists women in a legal system that has long discriminated against them; Kora Rumiko, a poet who reclaims and redefines language to convey her experiences as a woman; Nakanishi Toyoko, founder of the Japanese Women's Bookstore; and Ueno Chizuko, a professor who has tackled such issues as pornography and abortion reform both in and out of the academy. These women speak to a host of issues - the politics of language, the treatment of women in medicine and law, the deeply entrenched role of women as mothers and caregivers, the future of feminism in Japan, and the relationship between Japanese feminists and 'western' feminisms. "Broken Silence" will do much to dispel Western stereotypes about Japanese women and challenge North American attitudes about feminism abroad. With a timeline, glossary, and comprehensive list of feminist organizations, this is a long overdue collection sure to inform and excite all those interested in feminism and Japan.
Wappo is an indigenous language, generally regarded as a language isolate, which was once spoken in the Russian River Valley, just north of San Francisco, California. This reference grammar is based on the speech of Laura Fish Somersal, its last fluent speaker, who died in 1990, and represents the most extensive data and grammatical research ever done on this language. The grammar focuses on morphosyntax, particularly nominal, verbal, and clausal structures and clause combining patterns, from a functional/typological perspective.
"Eating Spring Rice" is the first major ethnographic study of HIV/AIDS in China. Drawing on more than a decade of ethnographic research (1995-2005), primarily in Yunnan Province, Sandra Teresa Hyde chronicles the rise of the HIV epidemic from the years prior to the Chinese government's acknowledgment of this public health crisis to post-reform thinking about infectious-disease management. Hyde combines innovative public health research with in-depth ethnography on the ways minorities and sex workers were marked as the principle carriers of HIV, often despite evidence to the contrary. Hyde approaches HIV/AIDS as a study of the conceptualization and the circulation of a disease across boundaries that require different kinds of anthropological thinking and methods. She focuses on 'everyday AIDS practices' to examine the links between the material and the discursive representations of HIV/AIDS. This book illustrates how representatives of the Chinese government singled out a former kingdom of Thailand, Sipsongpanna, and its indigenous ethnic group, the Tai-Lue, as carriers of HIV due to a history of prejudice and stigma, and to the geography of the borderlands. Hyde poses questions about the cultural politics of epidemics, state-society relations, Han and non-Han ethnic dynamics, and the rise of an AIDS public health bureaucracy in the post-reform era.
California's Spiritual Frontiers: Religious Alternatives in Anglo-Protestantism, 1850–1910 offers a profound exploration of how Anglo-Protestantism evolved and adapted in California during a period of rapid cultural and societal transformation. In a region where evangelical Protestantism initially sought to dominate, the book reveals how traditional religious norms were challenged by liberal ideologies and metaphysical movements, including Christian Science, New Thought, and Theosophy. These alternative spiritual frameworks reshaped the religious landscape, emphasizing individual spirituality, mysticism, and openness to non-traditional beliefs. The book vividly illustrates how California's unique social dynamics and cultural diversity fostered a distinctive blend of spiritual experimentation and adaptation. Focusing on key regions such as the mining districts, San Francisco Bay Area, and early Los Angeles, California's Spiritual Frontiers examines the interplay between traditional denominations, emerging liberal thought, and new metaphysical religions. It details the challenges faced by Protestant leaders to maintain their influence amidst a largely unchurched population and the growing popularity of alternative spiritual paths. This meticulously researched work not only provides a window into California's unique religious evolution but also contributes significantly to the broader study of American religious history, highlighting the intersection of regional, cultural, and spiritual identities. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1988.
California's Spiritual Frontiers: Religious Alternatives in Anglo-Protestantism, 1850–1910 offers a profound exploration of how Anglo-Protestantism evolved and adapted in California during a period of rapid cultural and societal transformation. In a region where evangelical Protestantism initially sought to dominate, the book reveals how traditional religious norms were challenged by liberal ideologies and metaphysical movements, including Christian Science, New Thought, and Theosophy. These alternative spiritual frameworks reshaped the religious landscape, emphasizing individual spirituality, mysticism, and openness to non-traditional beliefs. The book vividly illustrates how California's unique social dynamics and cultural diversity fostered a distinctive blend of spiritual experimentation and adaptation. Focusing on key regions such as the mining districts, San Francisco Bay Area, and early Los Angeles, California's Spiritual Frontiers examines the interplay between traditional denominations, emerging liberal thought, and new metaphysical religions. It details the challenges faced by Protestant leaders to maintain their influence amidst a largely unchurched population and the growing popularity of alternative spiritual paths. This meticulously researched work not only provides a window into California's unique religious evolution but also contributes significantly to the broader study of American religious history, highlighting the intersection of regional, cultural, and spiritual identities. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1988.
In the early eighteenth century, the increasing dependence of society on financial credit provoked widespread anxiety. The texts of credit - stock certificates, IOUs, bills of exchange - were denominated as potential 'fictions', while the potential fictionality of other texts was measured in terms of the 'credit' they deserved. Sandra Sherman argues that in this environment finance is like fiction, employing the same tropes. She goes on to show how the work of Daniel Defoe epitomised the market's capacity to unsettle discourse, demanding and evading 'honesty' at the same time. Defoe's oeuvre, straddling both finance and literature, theorizes the disturbance of market discourse, elaborating strategies by which an author can remain in the market, perpetrating fiction while avoiding responsibility for doing so.
Schemas in Problem Solving explores a theory of schema development and studies the applicability of the theory as a unified basis for understanding learning, instruction and assessment. The theory's prescriptions for teaching are direct, and its application to assessment suggests new directions for tests. After examining the roots of the theory in earlier work by philosophers and psychologists, Marshall illustrates the main features of her theory with experimental evidence from students who are learning to recognize and solve arithmetic story problems. She describes individual performance with traditional empirical studies as well as computer simulation. The computer simulation reflects an approach in modelling cognition. Marshall's model links neural networks with symbolic systems to form a hybrid model that uses pattern matching of sets of features as well as logical step-by-step rules.
This is a comprehensive survey of medieval English mortmain legislation from both the point of view of the crown and that of the Church. It examines methods of enforcement and evaluates their success. It traces the emergence of licensing policies and the increasing exploitation of licences for fiscal purposes, while at the same time establishing that this was not their original purpose. The extent to which the Church was acquiring land on a threatening scale by the later thirteenth century is questioned, and the effects of the legislation on subsequent acquisition are assessed against the background of new fashions in ecclesiastical patronage and a more hostile economic climate. The statutes of 1279 and 1391 are well known. What this study shows is how much variation lay behind the apparently straightforward system of licensing and how closely the issue of mortmain tenure was related to wider social, political and economic considerations.
The Material Life of Roman Slaves is a major contribution to scholarly debates on the archaeology of Roman slavery. Rather than regarding slaves as irretrievable in archaeological remains, the book takes the archaeological record as a key form of evidence for reconstructing slaves' lives and experiences. Interweaving literature, law, and material evidence, the book searches for ways to see slaves in the various contexts - to make them visible where evidence tells us they were in fact present. Part of this project involves understanding how slaves seem irretrievable in the archaeological record and how they are often actively, if unwittingly, left out of guidebooks and scholarly literature. Individual chapters explore the dichotomy between visibility and invisibility and between appearance and disappearance in four physical and social locations - urban houses, city streets and neighborhoods, workshops, and villas.
In Plato's Apology, Socrates says he spent his life examining and questioning people on how best to live, while avowing that he himself knows nothing important. Elsewhere, however, for example in Plato's Republic, Plato's Socrates presents radical and grandiose theses. In this book Sandra Peterson offers a hypothesis which explains the puzzle of Socrates' two contrasting manners. She argues that the apparently confident doctrinal Socrates is in fact conducting the first step of an examination: by eliciting his interlocutors' reactions, his apparently doctrinal lectures reveal what his interlocutors believe is the best way to live. She tests her hypothesis by close reading of passages in the Theaetetus, Republic and Phaedo. Her provocative conclusion, that there is a single Socrates whose conception and practice of philosophy remain the same throughout the dialogues, will be of interest to a wide range of readers in ancient philosophy and classics.
Previous studies of the women’s suffrage movement in Britain have focused their attention primarily on the activities of the well-known Women’s Social and Political Union, and its famous leading figures, Emmeline and Christabel Pankhurst. This book offers a reinterpretation of the movement, looking instead at the lesser-known provincial suffragists, especially that group, identified by Sandra Holton as the ‘democratic suffragists’, who guided the campaigns of the National Union of Women’s Suffrage Societies. These women directed their efforts towards integrating the demand for the vote with other calls for a more democratic society, and, Dr Holton argues, it was their successful attempt to bring about an alliance between the suffrage movement and the labour movement that ensured the ventual winning of the vote for women.
Schemas in Problem Solving explores a new theory of schema development and studies the applicability of the theory as a unified basis for understanding learning, instruction, and assessment. The theory’s prescriptions for teaching are direct, and its application to assessment suggests new directions for tests. After examining the roots of the theory in earlier work by philosophers and psychologists, Marshall illustrates the main features of her theory with experimental evidence from students who are learning to recognize and solve arithmetic story problems. She describes individual performance with traditional empirical studies as well as computer simulation. The computer simulation reflects a new approach in modelling cognition. Marshall’s model links neural networks with symbolic systems to form a hybrid model that uses pattern matching of sets of features as well as logical step-by-step rules.
Agendas for Second Language Literacy goes beyond the second language classroom to examine the sociopolitical, economic, familial, and educational agendas that influence an immigrant's attainment of literacy in a new language. Each agenda is introduced through illuminating case studies drawn from research in North America, Australia, and the United Kingdom. Professor McKay clearly analyses the conflicts between different interest groups and paints a sensitive picture of how the needs of an individual may be at odds with any and all of the various literacy agendas. The book is addressed to teachers and teachers-in-training involved in second language education, whether their students are in special language classes, bilingual education, or enrolled in the mainstream curriculum. It also provides valuable insights to individuals responsible for developing second language literacy policies in the political, labour, and educational sectors.
Through its examination of a city marginal to the Italian tradition of communes and city-states during the post-Renaissance period, the book offers an extended reassessment of what has been regarded as the typical Italian model of welfare. Acts of charity have often been interpreted either within a functionalist framework or merely as responses to the needs of the poor by reference to the elusive field of changing mentalités. This book seeks instead to illuminate the reasons for individuals' involvement in charity. Analysis of the relationships of power, and conflict within the actors' personal and political milieux, reveals that tensions within the social elites were a crucial factor in motivating charitable giving and even in shaping perceptions of the deserving poor. Special attention is paid to the symbolic and direct aims of charity, rather than to its explicit interventions. This focus on subjectivity also throws new light on the link between gender and charitable activity.
In the early eighteenth century, the increasing dependence of society on financial credit provoked widespread anxiety. The texts of credit - stock certificates, IOUs, bills of exchange - were denominated as potential 'fictions', while the potential fictionality of other texts was measured in terms of the 'credit' they deserved. Sandra Sherman argues that in this environment finance is like fiction, employing the same tropes. She goes on to show how the work of Daniel Defoe epitomised the market's capacity to unsettle discourse, demanding and evading 'honesty' at the same time. Defoe's oeuvre, straddling both finance and literature, theorizes the disturbance of market discourse, elaborating strategies by which an author can remain in the market, perpetrating fiction while avoiding responsibility for doing so.
