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W.B. Yeats and the Muses

W.B. Yeats and the Muses

Joseph M. Hassett

Oxford University Press
2015
nidottu
W.B. Yeats and the Muses explores how nine fascinating women inspired much of W.B. Yeats's poetry. These women are particularly important because Yeats perceived them in terms of beliefs about poetic inspiration akin to the Greek notion that a great poet is inspired and possessed by the feminine voices of the Muses. Influenced by the Pre-Raphaelite idea of woman as 'romantic and mysterious, still the priestess of her shrine', Yeats found his Muses in living women. His extraordinarily long and fruitful poetic career was fuelled by passionate relationships with women to and about whom he wrote some of his most compelling poetry. The book summarizes the different Muse traditions that were congenial to Yeats and shows how his perception of these women as Muses underlies his poetry. Newly available letters and manuscripts are used to explore the creative process and interpret the poems. Because Yeats believed that lyric poetry 'is no rootless flower, but the speech of a man,' exploring the relationship between poem and Muse brings new coherence to the poetry, illuminates the process of its creation, and unlocks the 'second beauty' to which Yeats referred when he claimed that 'works of lyric genius, when the circumstances of their origin is known, gain a second a beauty, passing as it were out of literature and becoming life.' As life emerges from the literature, the Muses are shown to be vibrant, multi-faceted personalities who shatter the idea of the Muse as a passive stereotype and take their proper place as begetters of timeless poetry.
W.B. Yeats and the Muses

W.B. Yeats and the Muses

Joseph M. Hassett

Oxford University Press
2010
sidottu
W.B. Yeats and the Muses explores how nine fascinating women inspired much of W.B. Yeats's poetry. These women are particularly important because Yeats perceived them in terms of beliefs about poetic inspiration akin to the Greek notion that a great poet is inspired and possessed by the feminine voices of the Muses. Influenced by the Pre-Raphaelite idea of woman as 'romantic and mysterious, still the priestess of her shrine', Yeats found his Muses in living women. His extraordinarily long and fruitful poetic career was fuelled by passionate relationships with women to and about whom he wrote some of his most compelling poetry. The book summarizes the different Muse traditions that were congenial to Yeats and shows how his perception of these women as Muses underlies his poetry. Newly available letters and manuscripts are used to explore the creative process and interpret the poems. Because Yeats believed that lyric poetry 'is no rootless flower, but the speech of a man,' exploring the relationship between poem and Muse brings new coherence to the poetry, illuminates the process of its creation, and unlocks the 'second beauty' to which Yeats referred when he claimed that 'works of lyric genius, when the circumstances of their origin is known, gain a second a beauty, passing as it were out of literature and becoming life.' As life emerges from the literature, the Muses are shown to be vibrant, multi-faceted personalities who shatter the idea of the Muse as a passive stereotype and take their proper place as begetters of timeless poetry.
Paul Marchand, F.M.C.

Paul Marchand, F.M.C.

Charles W. Chesnutt

Princeton University Press
2014
pokkari
Evoking the atmosphere of early-nineteenth-century New Orleans and the deadly aftermath of the San Domingo slave revolution, this historical novel begins as its protagonist puzzles over the seemingly prophetic dream of an aged black praline seller in the famous Place d'Armes. Paul Marchand, a free man of color living in New Orleans in the 1820s, is despised by white society for being a quadroon, yet he is a proud, wealthy, well-educated man. In this city where great wealth and great poverty exist side by side, the richest Creole in town lies dying. The family of the aged Pierre Beaurepas eagerly, indeed greedily, awaits disposition of his wealth. As the bombshell of Beaurepas's will explodes, an old woman's dream takes on new meaning, and Marchand is drawn ever more closely into contact with a violently racist family. Bringing to life the entwined racial cultures of New Orleans society, Charles Chesnutt not only writes an exciting tale of adventure and mystery but also makes a provocative comment on the nature of racial identity, self-worth, and family loyalty. Although he was the first African-American writer of fiction to gain acceptance by America's white literary establishment, Charles W. Chesnutt (1858-1932) has been eclipsed in popularity by other writers who later rose to prominence during the Harlem Renaissance. Recently, this pathbreaking American writer has been receiving an increasing amount of attention. Two of his novels, Paul Marchand, F.M.C. (completed in 1921) and The Quarry (completed in 1928), were considered too incendiary to be published during Chesnutt's lifetime. Their publication now provides us not only the opportunity to read these two books previously missing from Chesnutt's oeuvre but also the chance to appreciate better the intellectual progress of this literary pioneer. Chesnutt was the author of many other works, including The Conjure Woman & Other Conjure Tales, The House Behind the Cedars, The Marrow Tradition, and Mandy Oxendine. Princeton University Press recently published To Be an Author: Letters of Charles W. Chesnutt, 1889-1905 (edited by Joseph R. McElrath, Jr., and Robert C. Leitz, III). Originally published in 1999. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Paul Marchand, F.M.C.

Paul Marchand, F.M.C.

Charles W. Chesnutt

Princeton University Press
2016
sidottu
Evoking the atmosphere of early-nineteenth-century New Orleans and the deadly aftermath of the San Domingo slave revolution, this historical novel begins as its protagonist puzzles over the seemingly prophetic dream of an aged black praline seller in the famous Place d'Armes. Paul Marchand, a free man of color living in New Orleans in the 1820s, is despised by white society for being a quadroon, yet he is a proud, wealthy, well-educated man. In this city where great wealth and great poverty exist side by side, the richest Creole in town lies dying. The family of the aged Pierre Beaurepas eagerly, indeed greedily, awaits disposition of his wealth. As the bombshell of Beaurepas's will explodes, an old woman's dream takes on new meaning, and Marchand is drawn ever more closely into contact with a violently racist family. Bringing to life the entwined racial cultures of New Orleans society, Charles Chesnutt not only writes an exciting tale of adventure and mystery but also makes a provocative comment on the nature of racial identity, self-worth, and family loyalty. Although he was the first African-American writer of fiction to gain acceptance by America's white literary establishment, Charles W. Chesnutt (1858-1932) has been eclipsed in popularity by other writers who later rose to prominence during the Harlem Renaissance. Recently, this pathbreaking American writer has been receiving an increasing amount of attention. Two of his novels, Paul Marchand, F.M.C. (completed in 1921) and The Quarry (completed in 1928), were considered too incendiary to be published during Chesnutt's lifetime. Their publication now provides us not only the opportunity to read these two books previously missing from Chesnutt's oeuvre but also the chance to appreciate better the intellectual progress of this literary pioneer. Chesnutt was the author of many other works, including The Conjure Woman & Other Conjure Tales, The House Behind the Cedars, The Marrow Tradition, and Mandy Oxendine. Princeton University Press recently published To Be an Author: Letters of Charles W. Chesnutt, 1889-1905 (edited by Joseph R. McElrath, Jr., and Robert C. Leitz, III). Originally published in 1999. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
W.W.J.D.

W.W.J.D.

Diane M King

CSS Publishing Company
1999
pokkari
W.W.J.D. (What Would Jesus Do?) is a youth drama that addresses the struggles young people face when they attempt to deal with peer pressure while being true to their faith. Young people and adults who see this play will walk away determined to be a little less angry... more patient... more kind... more loving and certainly more forgiving. Even doubters will realize that by letting Jesus Christ be their role model many of their most difficult relationships will become more harmonious. Young people and adults who see this play will walk away determined to be a little less angry... more patient... more kind... more loving, and certainly more forgiving. Even the doubters will realize that by letting Jesus Christ be their role model many of their most difficult relationships will become more harmonious. "I was truly impressed by the story and the timeliness of the play It would make an impact on junior and senior high school students in an assembly." Pat DeVoss, Director of Religious Education St. Gertrude Parish Cincinnati, Ohio Diane King's W.W.J.D. drama for youth seeks to inculcate spiritual and Godly truth. It gives each of us, as Christians, something to ponder and consider deeply. Rev. Daniel R. Haberkost Prince of Peace Lutheran Church Medina, Ohio The message of the drama W.W.J.D. is certain to be taken home by the audience. Rev. Donald Hesterman Divinity Lutheran Church Parma Heights, Ohio Young people will easily relate to Stacy (the main character) as she discovers her own relationship with God. As Stacy searches for answers to her questions throughout the play, perhaps some of their own questions may be answered, for there is probably a little bit of Stacy in all of us. Diane M. King has taught high school English, performing arts, and journalism, and has directed over 25 drama productions. A graduate of Ohio State University, she has been a frequent performer in community theater productions and choirs. Diane and her husband Jack are the parents of two sons, and are members of St. John's Evangelical Lutheran Church in Grove City, Ohio.
W. E. B. Du Bois

W. E. B. Du Bois

Elliott M. Rudwick

University of Pennsylvania Press
1968
sidottu
This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.
W. E. B. Du Bois; a Study in Minority Group Leadership

W. E. B. Du Bois; a Study in Minority Group Leadership

Elliott M. Rudwick

Hassell Street Press
2021
sidottu
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
W. E. B. Du Bois; a Study in Minority Group Leadership

W. E. B. Du Bois; a Study in Minority Group Leadership

Elliott M. Rudwick

Hassell Street Press
2021
nidottu
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
An Address to the Landed Interest, on the Deficiency of Habitations and Fuel, for the use of the Poor. By Wm. Morton Pitt, Esq. M.P
The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars.Delve into what it was like to live during the eighteenth century by reading the first-hand accounts of everyday people, including city dwellers and farmers, businessmen and bankers, artisans and merchants, artists and their patrons, politicians and their constituents. Original texts make the American, French, and Industrial revolutions vividly contemporary.++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++British LibraryT078634With a half-title.London: printed for Elmsly and Bremner, 1797. 4], iii, 5],51, 1]p., plates: ill.; 8
Stewart M. Robinson World War I Diaries 1914-1919
At the beginning of the Great War, Stewart MacMaster Robinson, then in college, began recording in a diary his views on the war and his calling to serve. This diary documents his application to the US Army Chaplain Corps, his training and commissioning as a US Army Chaplain at Camp Taylor, Louisville, KY. It tells how his troop ship avoided stalking U-boats, then once in France, his appointment as Division Chaplain for the 78th Division and its combat burial officer. It depicts exposure to ghastly trauma and his survival that would mark his life for decades. A postscript describes his service as Chairman of the Armed Forces Chaplain Commission after World War II and during the Korean war. This war diary, illustrated with period photos, demonstrates vividly how, despite dangers in combat, human sorrow, countless burials, and the dread of war, faith in familial love and belief in God kept him centered on the important aspects of life. The diary is also a tender, long-distance love story as he pined for his beloved new bride back home. However, sadly alone, she was to suffer the miscarriage of twin boys at the peak of the Great Influenza. He himself survived infection with "influenza" after medical evacuation from the battlefield that same week in late September 1918. Robinson records the horror he witnessed while comforting others who were suffering. He remained grounded in his faith in God and optimistic about being able to help others physically and spiritually.