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Walking With Spirits Volume 3 Native American Myths, Legends, And Folklore
Author G.W. Mullins continues his highly successful Walking With Spirits book series with a third volume. Light Of The Moon Publishing has released volume three in the series that features new stories of the Native Americans with all new original art by award winning artist C.L. Hause. Contained in 220 are some of the best folklore stories originating from the history of the Native American Tribes, as well as, sections containing a Native American cookbook and contents of the Medicine Bag.Included in this book are a large collection of Legends containing: Origin of the Medicine Man, The Quill-Work Girl and Her Seven Brothers, Why the North Star Stands Still, The Ghost Country, The Flying Canoe, Face Painting, The Stretching Tree, The Legend of the Maid of the Mist, The Big Turtle's War Party, Traditional Talking Stick, The Origin of Medicine, The Magic Arrows, Bear's Lodge, Two Ghostly Lovers, and many, many more.
Walking With Spirits Volume 5 Native American Myths, Legends, And Folklore

Walking With Spirits Volume 5 Native American Myths, Legends, And Folklore

G W Mullins; C L Hause

Light of the Moon Publishing
2019
pokkari
Walking With Spirits Volume Five is a huge collection of Native American history. Following on the heels of the highly successful first four volumes, this fifth set offers many more wonderful and entertaining stories. This volume will leave you ready and waiting for more. Through storytelling, the rich history of the Native American tribes is alive and well today. It has been shared and preserved and still pays tribute to fallen heroes of the past. Often, Native Americans have been misrepresented as violent people. It is through the glimpses into the past, and these stories much like the ones that are contained in this book, that you can see what a proud heritage they possess and how in tune with the Earth Native Americans really are.Among the stories included in this volume are: The Wish to Marry a Star, Dirty Boy, Onondaga Creation Myth, The Offended Rolling Stone, The Boy and the Beast, Coyote's Eyes, Speech on the Warpath, Blue Jay and His Companions, Turtle's Race with Bear, Shoshone Love Song, A Bashful Courtship, The Bound Children, The Legend of Standing Rock, The Boy and the Turtles, The Bag Of Winds, The Arrow Chain, Pokoh the Old Man, and many, many more.
More Star People, Sky Gods And Other Paranormal Tales Of The Native American Indians
In Native American history, there are many legends about UFOs, gods, the paranormal and aliens. There has always been a connection between Native Americans and beings from other parts of the universe, referred to as Star People. Perhaps due to familiarity with celestial fixtures, it has been easier for Native Americans to relate events they have experienced on earth with things such as the formation of the Pleiades. It is not hard to believe they would identify an event with a star, being the nature and history of tribes was to exist outdoors. The night sky would be paid much more attention by one who did not live indoors.Through the many legends and tribes you can find instances where natives are either rescued or helped by gods or Star Beings. The Pleiades is the basis of the creation of the Hopi Indians. The Dakota also speak of 'the abode of the ancestors' or Tiyami as a place of their origin. Other native oral histories, or legends, speak of an origin, in the stars generally, or other constellations. The Cree did not originate from human beings but from people from the constellations who later became humans. While others like the Lakota tell stories of beings from the skies.Regardless of the tribe or the whether the interaction is through a god or star people, there is proof that the ancient people of North America believed they have been visited by unexplainable beings from the heavens and beyond. The stories in the collection tell of many different tribes and their experiences and the outcome of walking with these beings. From experiences with aliens, to the dead rising in spirit form, this book will cover a wide range of stories of the paranormal.
Totem Animals Of The Native American Indians

Totem Animals Of The Native American Indians

G W Mullins

Light of the Moon Publishing
2020
pokkari
Totem Animals Of The Native American Indians, has been written to explain the importance of the objects carved on totem poles and other articles connected with totemism and the secret societies of the Northwestern Indian tribes. The legends contained in this book tell how animals have been used as spiritual symbols and the messages that have been conveyed throughout history. TIn this book you will be presented with a wide assortment of stories that will show the creation of totem poles, the animals that inspire the symbolism that totems represent and a journey through the rich history of the Native American People. Included are the stories: The First Totem Pole, The Transition of Totemism, The Alligator and the Hunter, The End of the First World, Mistakes of Old Man, The Race of the Antelope and Deer, The Badger and the Bear, The Ball Game between the Birds and the Animals, They That Chase After the Bear, Beaver and Muskrat, Honeyed Words Can't Sweeten Evil, Ghost Stallion, Hummingbird Brings Back Tobacco, Why Porcupine Has Quills (Anishnaabe), Coyote Kills the Prairie Dogs, Why the Salmon Come to the Squamish Waters, The Seagulls and the Whiskey Jacks, and many more.
Native American Legends An Anthology of Creation Myths and Origin Tales
Native American Mythology began long before the European settlers arrived on North American soil. The most popular of these myths usually are the ones dealing with Creation and Origins of people, places and things. These myths deal with both how the physical world as we know it came to be and how the many features of specific cultures originated. They cover areas of gods and man and why we were separated, where did the different races come from, and when did evil surface.Being there were so many different tribes with countless beliefs and customs, the only way to understand these beliefs is through understanding the Native American stories. In this book there is a wide landscape of different tribes that present a true look at these beliefs.Among the stories included in this anthology are: Creation of the First Indians, Creation of the Red and White Races, In the Beginning, How the Great Chiefs Made the Moon and the Sun, Origin of Fire, The First Moccasins, The Origin of Game and of Corn, The Origin of Medicine, The Origin of Summer and Winter, Origin of the Animals, Origin of the Buffalo, Origin of the Clans, Origin of the Sweat Lodge, The Origin of the Winds, The Origin of Yosemite, The Origin of Earth, Origin of the Lakota Peace Pipe, How the World Was Made, The First Fire, Origin of the Pleiades And the Pine, and many more.
Animal Tales Of The Native American Indians

Animal Tales Of The Native American Indians

G W Mullins

Light of the Moon Publishing
2019
pokkari
Native Americans use storytelling to get to know one another, as well as, passing history and messages on to newer generations. These stories are a heritage, but they will be known only as long as they are told. When someone ceases to tell a story, part of our cultural knowledge is gone. The stories of Native American Indians have always possessed some greater meaning. They are often based in nature or about animals. And even though the tribes may vary in location or beliefs, deep within you will find a common thread. Respect for nature can be heard in stories from tribes from Canada to Florida.The stories included in this book show Native American storytelling at its best. These stories have been passed from generation to generation as with tradition, and have been left as much intact as possible. I was born Cherokee, and I learned many of these stories from my grandfather as a child, just as other Cherokee children did. As with tradition, these stories are now shared with you, to go forward and share with a future generation.This book contains stories such as: How the Wildcat Caught the Gobbler, How the Terrapin Beat the Rabbit, The Raven, Why Rabbit Has A Short Tail, The Ballgame Between the Birds and the Animals, The Hunting of the Great Bear, Coyote and Porcupine, The Badger and the Bear, The White Faced Bear, Run, Rabbit, Run, The Bear And The Rabbit Hunt Buffalo, The Elk Spirit of Lost Lake, The Origin of the Thunderbird, Origin of the Buffalo and many, many more.
Supernatural Tales Of The Native American Indians

Supernatural Tales Of The Native American Indians

G W Mullins

Light of the Moon Publishing
2019
pokkari
Native American Mythology began long before the European settlers arrived on North American soil. Contrary to popular beliefs, there is more to Native American Folklore than stories of buffalo hunts, teepee living and animal stories. Hundreds of tribes throughout North American created a huge mythological system that has rivaled that of the Greeks.Since the beginning of time every civilization has presented its own collection of strange tales and folklore. The Native American Indians are no different. Many of their stories included giants, hideous creatures, ghosts, beings from the spirit world, witches and many others. These creatures have haunted various corners of North America for thousands of years. The stories have been handed down from generation to generation. Some stories are amusing, while others are meant to be a terrifying lesson in life and contain eerie details and gruesome facts that will make your skin crawl. The stories collected in this book represent some of the best to be found. Many are about ghosts and their interaction with the living, some evil in nature while others appear quite normal. They teach a lesson that the dead don't automatically become ghosts. Many of the stories give a brief hint to an afterlife. While some ghosts go about their everyday lives in spirit form, and others attempt to come back from the other side. Some come back for revenge on the living.
Native American Legends An Anthology Of The Hopi Indians

Native American Legends An Anthology Of The Hopi Indians

G W Mullins

Light of the Moon Publishing
2019
pokkari
Native American Indian culture is known for its rich oral traditions. In many cases there were no written languages to document their histories. The tribes relied on verbal communication to share their customs, history, rituals and legends.The tribal elders used vibrant tales to pass information to the younger generations. These stories were not only related to tribal history but were meant to entertain as well as educate, while preserving their tribal culture.Each time an elder told a story, new life was breathed into it. The telling of the stories gave a revived meaning to the tribe's past and their relations to the earth and the animals they had depended on for existence. In many cases when the stories were told, they were accompanied by music. Drums and rhythm were paired with dance to create a visual record. The Hopi Indians culture was and is rich with these stories. With a past stretching back thousands of years, they are one of the oldest living cultures in documented history. The tribe's teachings relate stories of a great flood and other events dating to ancient times. The Hopi trace their ancestry back to the Ancient Puebloan and Basketmaker cultures. They were responsible for many stone structures and artifacts of the Grand Canyon and across the Southwest. A deeply religious people, they live by the ethic of peace and goodwill.There was a time in Hopi history that when crops were harvested, religious ceremonies had been performed, and the winter wood had been collected. It was at this time that the people broke out into dance and story-telling. It was a time of sharing a rich history. With this book, that time is now.Included in this book, is a huge collection of the stories of the Hopi Indians. Without books and without writing the Hopi have an extensive literature. These stories have been collected with the main purpose of preserving the ancient stories of Native American life. Over the years, many collectors have recorded several versions of some of these tales. So keep in mind there is some variation to what has been collected. You are invited to enjoy the culture and as in true Native tradition, share these stories with the next generation.
Strange Tales Of The Native American Indians

Strange Tales Of The Native American Indians

G W Mullins

Light of the Moon Publishing
2019
pokkari
Native American Mythology began long before the European settlers arrived on North American soil. Contrary to popular beliefs, there is more to Native American Folklore than stories of buffalo hunts, teepee living and animal stories. Hundreds of tribes throughout North American created a huge mythological system that has rivaled that of the Greeks.Since the beginning of time every civilization has presented its own collection of strange tales and folklore. The Native American Indians are no different. Many of their stories included giants, hideous creatures, ghosts, beings from the spirit world, witches and many others. These creatures have haunted various corners of North America for thousands of years. The stories have been handed down from generation to generation. Some stories are amusing, while others are meant to be a terrifying lesson in life and contain eerie details and gruesome facts that will make your skin crawl. The stories collected in this book represent some of the best to be found. Many represent ghosts and their interaction with the living. Some evil in nature while others appear quite normal. They teach a lesson that the dead don't automatically become ghosts. Many of the stories give a brief hint to an afterlife. While some ghosts go about their everyday lives in spirit form, and others attempt to come back from the other side. Some come back for revenge on the living.The stories included in the collection include: Wakinyan Tanka, The Great Thunderbird, The First Ship, Uncegila's Seventh Spot, Tolowim Woman and Butterfly Man, The Man Who Married The Moon, A Legend Of Multnomah Falls, What's This? My Balls For Dinner?, The Raven, Wakiash and the First Totem Pole, Two Ghostly Lovers, The Man Who Was Afraid Of Nothing, The Land of the Dead, The Water Cannibals, The Raven Mocker, The Haunted Whirlpool, The Deer Hunter And White Corn Maiden, and many, many more.
Animal Tales Of The Native American Indians Vol. 2

Animal Tales Of The Native American Indians Vol. 2

G W Mullins

Light of the Moon Publishing
2020
pokkari
The stories of Native American Indians have always possessed some greater meaning. They are often based in nature or about animals. And even though the tribes may vary in location or beliefs, deep within you will find a common thread. Respect for nature can be heard in stories from tribes from Canada to Florida. The stories included in this book show Native American storytelling at its best.Included in the second volume of Animal Tales are the stories: Two Fawns and a Rabbit, The Origins of the Buffalo Dance, The Legend of the Bear Family, Iktomi and the Ducks, The End of The First World, Mistakes of Old Man, Oktomi's Blanket, Iktomi and the Muskrat, They That Chase After the Bear, Iktomi and the Coyote, Beaver Medicine, Iktomi and the Fawn, Adventures of Coyote (A Cougar Tale), The Tree Bound, Shooting of the Red Eagle, How the Crow came to be Black, The Creation of the World, How Dogs Came to the Indians, Dance in a Buffalo Skull, The Toad and the Boy, The Hungry Fox and the Boastful Suitor, any many more.
Flowers of Freethought (First Series)

Flowers of Freethought (First Series)

G W Foote

Bibliotech Press
2020
pokkari
George William Foote (11 January 1850 - 17 October 1915) was an English secularist, freethinker, republican, writer and journal editor. George William Foote was born in Plymouth, the son of William Thomas Foot (a customs officer) and Ann Winzar.In his Reminiscences of Charles Bradlaugh he recalls coming to London in January 1868 with "plenty of health and very little religion". He was taken to Cleveland Hall by a friend, and "heard Mrs. Harriet] Law knock the Bible about delightfully. She was not what would be called a woman of culture, but she had what some devotees of 'culchaw' do not posses--a great deal of natural ability..." A few weeks later Foote heard Charles Bradlaugh speaking at the hall. He became involved with the secularism, freethought and republicanism, joining the Young Men's Secular Association, the National Secular Society, and contributing to Bradlaugh's National Reformer.In 1877 Foote joined the anti-Bradlaughites in the breakaway British Secular Union. The split was caused by several factors: Bradlaugh's alleged autocratic style; Bradlaugh's association with Annie Besant; and Bradlaugh and Besant's involvement in promoting birth control and Neo-Malthusianism. The BSU was relatively short-lived, and Foote himself was reconciled to Bradlaugh within a few years, becoming an NSS vice-president from 1882.The Secularist: A Liberal Weekly Review (1876-1877), Foote's first attempt to launch his own publication, in collaboration with George Jacob Holyoake, did not last long. In May, 1881, Foote started a serial publication called The Freethinker, which is still published. As a result of contents of this journal, Foote was charged with blasphemy, and eventually imprisoned for one year with hard labour. On receiving his sentence from Mr Justice North (a devout Catholic), Foote said "with great deliberation" to the Judge "My Lord, I thank you; it is worthy of your creed". His description of this experience was published in 1886 as Prisoner for Blasphemy.Once released, Foote continued to be active promoting his ideals, writing books and pamphlets, lecturing, and debating. Foote was well-versed in literature, and had extensive knowledge of ancient and contemporary writers, and ecclesiastical history. In 1890 Foote succeeded Bradlaugh as President of the National Secular Society and remained in that role for twenty-five years.His death was related by Chapman Cohen in The Freethinker (31 October 1915): When I saw him on the Friday (two days) before his death he said, "I have had another setback, but I am a curious fellow and may get all right again." But he looked the fact of death in the face with the same courage and determination that he faced Judge North many years ago. A few hours before he died he said calmly to those around him, "I am dying." And when the end came his head dropped back on the pillow, and with a quiet sigh, as of one falling to sleep, he passed away. (wikipedia.org)
Flowers of Freethought (First Series)

Flowers of Freethought (First Series)

G W Foote

Bibliotech Press
2020
sidottu
George William Foote (11 January 1850 - 17 October 1915) was an English secularist, freethinker, republican, writer and journal editor. George William Foote was born in Plymouth, the son of William Thomas Foot (a customs officer) and Ann Winzar.In his Reminiscences of Charles Bradlaugh he recalls coming to London in January 1868 with "plenty of health and very little religion". He was taken to Cleveland Hall by a friend, and "heard Mrs. Harriet] Law knock the Bible about delightfully. She was not what would be called a woman of culture, but she had what some devotees of 'culchaw' do not posses--a great deal of natural ability..." A few weeks later Foote heard Charles Bradlaugh speaking at the hall. He became involved with the secularism, freethought and republicanism, joining the Young Men's Secular Association, the National Secular Society, and contributing to Bradlaugh's National Reformer.In 1877 Foote joined the anti-Bradlaughites in the breakaway British Secular Union. The split was caused by several factors: Bradlaugh's alleged autocratic style; Bradlaugh's association with Annie Besant; and Bradlaugh and Besant's involvement in promoting birth control and Neo-Malthusianism. The BSU was relatively short-lived, and Foote himself was reconciled to Bradlaugh within a few years, becoming an NSS vice-president from 1882.The Secularist: A Liberal Weekly Review (1876-1877), Foote's first attempt to launch his own publication, in collaboration with George Jacob Holyoake, did not last long. In May, 1881, Foote started a serial publication called The Freethinker, which is still published. As a result of contents of this journal, Foote was charged with blasphemy, and eventually imprisoned for one year with hard labour. On receiving his sentence from Mr Justice North (a devout Catholic), Foote said "with great deliberation" to the Judge "My Lord, I thank you; it is worthy of your creed". His description of this experience was published in 1886 as Prisoner for Blasphemy.Once released, Foote continued to be active promoting his ideals, writing books and pamphlets, lecturing, and debating. Foote was well-versed in literature, and had extensive knowledge of ancient and contemporary writers, and ecclesiastical history. In 1890 Foote succeeded Bradlaugh as President of the National Secular Society and remained in that role for twenty-five years.His death was related by Chapman Cohen in The Freethinker (31 October 1915): When I saw him on the Friday (two days) before his death he said, "I have had another setback, but I am a curious fellow and may get all right again." But he looked the fact of death in the face with the same courage and determination that he faced Judge North many years ago. A few hours before he died he said calmly to those around him, "I am dying." And when the end came his head dropped back on the pillow, and with a quiet sigh, as of one falling to sleep, he passed away. (wikipedia.org)
Bible Romances

Bible Romances

G W Foote

Bibliotech Press
2020
pokkari
George William Foote (11 January 1850 - 17 October 1915) was an English secularist, freethinker, republican, writer and journal editor. George William Foote was born in Plymouth, the son of William Thomas Foot (a customs officer) and Ann Winzar.In his Reminiscences of Charles Bradlaugh he recalls coming to London in January 1868 with "plenty of health and very little religion". He was taken to Cleveland Hall by a friend, and "heard Mrs. Harriet] Law knock the Bible about delightfully. She was not what would be called a woman of culture, but she had what some devotees of 'culchaw' do not posses--a great deal of natural ability..." A few weeks later Foote heard Charles Bradlaugh speaking at the hall. He became involved with the secularism, freethought and republicanism, joining the Young Men's Secular Association, the National Secular Society, and contributing to Bradlaugh's National Reformer.In 1877 Foote joined the anti-Bradlaughites in the breakaway British Secular Union. The split was caused by several factors: Bradlaugh's alleged autocratic style; Bradlaugh's association with Annie Besant; and Bradlaugh and Besant's involvement in promoting birth control and Neo-Malthusianism. The BSU was relatively short-lived, and Foote himself was reconciled to Bradlaugh within a few years, becoming an NSS vice-president from 1882.The Secularist: A Liberal Weekly Review (1876-1877), Foote's first attempt to launch his own publication, in collaboration with George Jacob Holyoake, did not last long. In May, 1881, Foote started a serial publication called The Freethinker, which is still published. As a result of contents of this journal, Foote was charged with blasphemy, and eventually imprisoned for one year with hard labour. On receiving his sentence from Mr Justice North (a devout Catholic), Foote said "with great deliberation" to the Judge "My Lord, I thank you; it is worthy of your creed". His description of this experience was published in 1886 as Prisoner for Blasphemy.Once released, Foote continued to be active promoting his ideals, writing books and pamphlets, lecturing, and debating. Foote was well-versed in literature, and had extensive knowledge of ancient and contemporary writers, and ecclesiastical history. In 1890 Foote succeeded Bradlaugh as President of the National Secular Society and remained in that role for twenty-five years.His death was related by Chapman Cohen in The Freethinker (31 October 1915): When I saw him on the Friday (two days) before his death he said, "I have had another setback, but I am a curious fellow and may get all right again." But he looked the fact of death in the face with the same courage and determination that he faced Judge North many years ago. A few hours before he died he said calmly to those around him, "I am dying." And when the end came his head dropped back on the pillow, and with a quiet sigh, as of one falling to sleep, he passed away. (wikipedia.org)
Bible Romances

Bible Romances

G W Foote

Bibliotech Press
2020
sidottu
George William Foote (11 January 1850 - 17 October 1915) was an English secularist, freethinker, republican, writer and journal editor. George William Foote was born in Plymouth, the son of William Thomas Foot (a customs officer) and Ann Winzar.In his Reminiscences of Charles Bradlaugh he recalls coming to London in January 1868 with "plenty of health and very little religion". He was taken to Cleveland Hall by a friend, and "heard Mrs. Harriet] Law knock the Bible about delightfully. She was not what would be called a woman of culture, but she had what some devotees of 'culchaw' do not posses--a great deal of natural ability..." A few weeks later Foote heard Charles Bradlaugh speaking at the hall. He became involved with the secularism, freethought and republicanism, joining the Young Men's Secular Association, the National Secular Society, and contributing to Bradlaugh's National Reformer.In 1877 Foote joined the anti-Bradlaughites in the breakaway British Secular Union. The split was caused by several factors: Bradlaugh's alleged autocratic style; Bradlaugh's association with Annie Besant; and Bradlaugh and Besant's involvement in promoting birth control and Neo-Malthusianism. The BSU was relatively short-lived, and Foote himself was reconciled to Bradlaugh within a few years, becoming an NSS vice-president from 1882.The Secularist: A Liberal Weekly Review (1876-1877), Foote's first attempt to launch his own publication, in collaboration with George Jacob Holyoake, did not last long. In May, 1881, Foote started a serial publication called The Freethinker, which is still published. As a result of contents of this journal, Foote was charged with blasphemy, and eventually imprisoned for one year with hard labour. On receiving his sentence from Mr Justice North (a devout Catholic), Foote said "with great deliberation" to the Judge "My Lord, I thank you; it is worthy of your creed". His description of this experience was published in 1886 as Prisoner for Blasphemy.Once released, Foote continued to be active promoting his ideals, writing books and pamphlets, lecturing, and debating. Foote was well-versed in literature, and had extensive knowledge of ancient and contemporary writers, and ecclesiastical history. In 1890 Foote succeeded Bradlaugh as President of the National Secular Society and remained in that role for twenty-five years.His death was related by Chapman Cohen in The Freethinker (31 October 1915): When I saw him on the Friday (two days) before his death he said, "I have had another setback, but I am a curious fellow and may get all right again." But he looked the fact of death in the face with the same courage and determination that he faced Judge North many years ago. A few hours before he died he said calmly to those around him, "I am dying." And when the end came his head dropped back on the pillow, and with a quiet sigh, as of one falling to sleep, he passed away. (wikipedia.org)
Arrows of Freethought

Arrows of Freethought

G W Foote

Bibliotech Press
2020
pokkari
George William Foote (11 January 1850 - 17 October 1915) was an English secularist, freethinker, republican, writer and journal editor. George William Foote was born in Plymouth, the son of William Thomas Foot (a customs officer) and Ann Winzar.In his Reminiscences of Charles Bradlaugh he recalls coming to London in January 1868 with "plenty of health and very little religion". He was taken to Cleveland Hall by a friend, and "heard Mrs. Harriet] Law knock the Bible about delightfully. She was not what would be called a woman of culture, but she had what some devotees of 'culchaw' do not posses--a great deal of natural ability..." A few weeks later Foote heard Charles Bradlaugh speaking at the hall. He became involved with the secularism, freethought and republicanism, joining the Young Men's Secular Association, the National Secular Society, and contributing to Bradlaugh's National Reformer.In 1877 Foote joined the anti-Bradlaughites in the breakaway British Secular Union. The split was caused by several factors: Bradlaugh's alleged autocratic style; Bradlaugh's association with Annie Besant; and Bradlaugh and Besant's involvement in promoting birth control and Neo-Malthusianism. The BSU was relatively short-lived, and Foote himself was reconciled to Bradlaugh within a few years, becoming an NSS vice-president from 1882.The Secularist: A Liberal Weekly Review (1876-1877), Foote's first attempt to launch his own publication, in collaboration with George Jacob Holyoake, did not last long. In May, 1881, Foote started a serial publication called The Freethinker, which is still published. As a result of contents of this journal, Foote was charged with blasphemy, and eventually imprisoned for one year with hard labour. On receiving his sentence from Mr Justice North (a devout Catholic), Foote said "with great deliberation" to the Judge "My Lord, I thank you; it is worthy of your creed". His description of this experience was published in 1886 as Prisoner for Blasphemy.Once released, Foote continued to be active promoting his ideals, writing books and pamphlets, lecturing, and debating. Foote was well-versed in literature, and had extensive knowledge of ancient and contemporary writers, and ecclesiastical history. In 1890 Foote succeeded Bradlaugh as President of the National Secular Society and remained in that role for twenty-five years.His death was related by Chapman Cohen in The Freethinker (31 October 1915): When I saw him on the Friday (two days) before his death he said, "I have had another setback, but I am a curious fellow and may get all right again." But he looked the fact of death in the face with the same courage and determination that he faced Judge North many years ago. A few hours before he died he said calmly to those around him, "I am dying." And when the end came his head dropped back on the pillow, and with a quiet sigh, as of one falling to sleep, he passed away. (wikipedia.org)
Arrows of Freethought

Arrows of Freethought

G W Foote

Bibliotech Press
2020
sidottu
George William Foote (11 January 1850 - 17 October 1915) was an English secularist, freethinker, republican, writer and journal editor. George William Foote was born in Plymouth, the son of William Thomas Foot (a customs officer) and Ann Winzar.In his Reminiscences of Charles Bradlaugh he recalls coming to London in January 1868 with "plenty of health and very little religion". He was taken to Cleveland Hall by a friend, and "heard Mrs. Harriet] Law knock the Bible about delightfully. She was not what would be called a woman of culture, but she had what some devotees of 'culchaw' do not posses--a great deal of natural ability..." A few weeks later Foote heard Charles Bradlaugh speaking at the hall. He became involved with the secularism, freethought and republicanism, joining the Young Men's Secular Association, the National Secular Society, and contributing to Bradlaugh's National Reformer.In 1877 Foote joined the anti-Bradlaughites in the breakaway British Secular Union. The split was caused by several factors: Bradlaugh's alleged autocratic style; Bradlaugh's association with Annie Besant; and Bradlaugh and Besant's involvement in promoting birth control and Neo-Malthusianism. The BSU was relatively short-lived, and Foote himself was reconciled to Bradlaugh within a few years, becoming an NSS vice-president from 1882.The Secularist: A Liberal Weekly Review (1876-1877), Foote's first attempt to launch his own publication, in collaboration with George Jacob Holyoake, did not last long. In May, 1881, Foote started a serial publication called The Freethinker, which is still published. As a result of contents of this journal, Foote was charged with blasphemy, and eventually imprisoned for one year with hard labour. On receiving his sentence from Mr Justice North (a devout Catholic), Foote said "with great deliberation" to the Judge "My Lord, I thank you; it is worthy of your creed". His description of this experience was published in 1886 as Prisoner for Blasphemy.Once released, Foote continued to be active promoting his ideals, writing books and pamphlets, lecturing, and debating. Foote was well-versed in literature, and had extensive knowledge of ancient and contemporary writers, and ecclesiastical history. In 1890 Foote succeeded Bradlaugh as President of the National Secular Society and remained in that role for twenty-five years.His death was related by Chapman Cohen in The Freethinker (31 October 1915): When I saw him on the Friday (two days) before his death he said, "I have had another setback, but I am a curious fellow and may get all right again." But he looked the fact of death in the face with the same courage and determination that he faced Judge North many years ago. A few hours before he died he said calmly to those around him, "I am dying." And when the end came his head dropped back on the pillow, and with a quiet sigh, as of one falling to sleep, he passed away. (wikipedia.org)
Prisoner for Blasphemy

Prisoner for Blasphemy

G W Foote

Bibliotech Press
2020
pokkari
George William Foote (11 January 1850 - 17 October 1915) was an English secularist, freethinker, republican, writer and journal editor. George William Foote was born in Plymouth, the son of William Thomas Foot (a customs officer) and Ann Winzar.In his Reminiscences of Charles Bradlaugh he recalls coming to London in January 1868 with "plenty of health and very little religion". He was taken to Cleveland Hall by a friend, and "heard Mrs. Harriet] Law knock the Bible about delightfully. She was not what would be called a woman of culture, but she had what some devotees of 'culchaw' do not posses--a great deal of natural ability..." A few weeks later Foote heard Charles Bradlaugh speaking at the hall. He became involved with the secularism, freethought and republicanism, joining the Young Men's Secular Association, the National Secular Society, and contributing to Bradlaugh's National Reformer.In 1877 Foote joined the anti-Bradlaughites in the breakaway British Secular Union. The split was caused by several factors: Bradlaugh's alleged autocratic style; Bradlaugh's association with Annie Besant; and Bradlaugh and Besant's involvement in promoting birth control and Neo-Malthusianism. The BSU was relatively short-lived, and Foote himself was reconciled to Bradlaugh within a few years, becoming an NSS vice-president from 1882.The Secularist: A Liberal Weekly Review (1876-1877), Foote's first attempt to launch his own publication, in collaboration with George Jacob Holyoake, did not last long. In May, 1881, Foote started a serial publication called The Freethinker, which is still published. As a result of contents of this journal, Foote was charged with blasphemy, and eventually imprisoned for one year with hard labour. On receiving his sentence from Mr Justice North (a devout Catholic), Foote said "with great deliberation" to the Judge "My Lord, I thank you; it is worthy of your creed". His description of this experience was published in 1886 as Prisoner for Blasphemy.Once released, Foote continued to be active promoting his ideals, writing books and pamphlets, lecturing, and debating. Foote was well-versed in literature, and had extensive knowledge of ancient and contemporary writers, and ecclesiastical history. In 1890 Foote succeeded Bradlaugh as President of the National Secular Society and remained in that role for twenty-five years.His death was related by Chapman Cohen in The Freethinker (31 October 1915): When I saw him on the Friday (two days) before his death he said, "I have had another setback, but I am a curious fellow and may get all right again." But he looked the fact of death in the face with the same courage and determination that he faced Judge North many years ago. A few hours before he died he said calmly to those around him, "I am dying." And when the end came his head dropped back on the pillow, and with a quiet sigh, as of one falling to sleep, he passed away. (wikipedia.org)
Prisoner for Blasphemy

Prisoner for Blasphemy

G W Foote

Bibliotech Press
2020
sidottu
George William Foote (11 January 1850 - 17 October 1915) was an English secularist, freethinker, republican, writer and journal editor. George William Foote was born in Plymouth, the son of William Thomas Foot (a customs officer) and Ann Winzar.In his Reminiscences of Charles Bradlaugh he recalls coming to London in January 1868 with "plenty of health and very little religion". He was taken to Cleveland Hall by a friend, and "heard Mrs. Harriet] Law knock the Bible about delightfully. She was not what would be called a woman of culture, but she had what some devotees of 'culchaw' do not posses--a great deal of natural ability..." A few weeks later Foote heard Charles Bradlaugh speaking at the hall. He became involved with the secularism, freethought and republicanism, joining the Young Men's Secular Association, the National Secular Society, and contributing to Bradlaugh's National Reformer.In 1877 Foote joined the anti-Bradlaughites in the breakaway British Secular Union. The split was caused by several factors: Bradlaugh's alleged autocratic style; Bradlaugh's association with Annie Besant; and Bradlaugh and Besant's involvement in promoting birth control and Neo-Malthusianism. The BSU was relatively short-lived, and Foote himself was reconciled to Bradlaugh within a few years, becoming an NSS vice-president from 1882.The Secularist: A Liberal Weekly Review (1876-1877), Foote's first attempt to launch his own publication, in collaboration with George Jacob Holyoake, did not last long. In May, 1881, Foote started a serial publication called The Freethinker, which is still published. As a result of contents of this journal, Foote was charged with blasphemy, and eventually imprisoned for one year with hard labour. On receiving his sentence from Mr Justice North (a devout Catholic), Foote said "with great deliberation" to the Judge "My Lord, I thank you; it is worthy of your creed". His description of this experience was published in 1886 as Prisoner for Blasphemy.Once released, Foote continued to be active promoting his ideals, writing books and pamphlets, lecturing, and debating. Foote was well-versed in literature, and had extensive knowledge of ancient and contemporary writers, and ecclesiastical history. In 1890 Foote succeeded Bradlaugh as President of the National Secular Society and remained in that role for twenty-five years.His death was related by Chapman Cohen in The Freethinker (31 October 1915): When I saw him on the Friday (two days) before his death he said, "I have had another setback, but I am a curious fellow and may get all right again." But he looked the fact of death in the face with the same courage and determination that he faced Judge North many years ago. A few hours before he died he said calmly to those around him, "I am dying." And when the end came his head dropped back on the pillow, and with a quiet sigh, as of one falling to sleep, he passed away. (wikipedia.org)
Dark Awakening

Dark Awakening

G W Mullins

Light of the Moon Publishing
2020
pokkari
In order to save his uncle, Malachi is forced to summon Santa Muerte, the deity of death. He offers a year of his life in exchange for her help. With his soul on the line, he must do her bidding, to regain his freedom.He quickly learns a battle is about to begin. The dead begin to rise, as Angels and Demons prepare to wage war for control of humanity. Empowered as a Dark-Lighter, Malachi must choose a side as Armageddon begins to take place, and the last battle between good and evil begins."Dark Awakening" is the first of three books from Author G.W. Mullins' "Rise Of The Dark Lighter." This new series is a continuation of his "From The Dead Of Night" books, featuring the Best-Selling titles "Daniel Is Waiting" and "Daniel Returns."