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1000 tulosta hakusanalla Moses Stuart
The Descendants of Moses and Sarah Kilham Porter of Pawlet, Vermont
John Strachan (EDT) Lawrence
Kessinger Pub
2009
pokkari
Pentateuch And Writings Of Moses Defended Against The Attacks Of Dr. Colenso (1863)
James Hargrave Mann
KESSINGER PUBLISHING CO
2009
pokkari
Religion Of Moses And The Prophets And Of Jesus Christ
I. Nicholson
KESSINGER PUBLISHING CO
2009
pokkari
The Tabernacle of Moses, Spiritually and Practically Considered
William Mudge
Kessinger Pub
2009
pokkari
Tabernacle Of Moses, Spiritually And Practically Considered
William Mudge
KESSINGER PUBLISHING CO
2009
muu
Several Ancestral Lines Of Moses Hyde And His Wife Sara Dana
Harriette Hyde Wells
KESSINGER PUBLISHING, LLC
2009
pokkari
The Ugliness of Moses Mendelssohn examines the idea of ugliness through four angles: philosophical aesthetics, early anthropology, physiognomy and portraiture in the eighteenth-century. Highlighting a theory that describes the benefit of encountering ugly objects in art and nature, eighteenth-century German Jewish philosopher Moses Mendelssohn recasts ugliness as a positive force for moral education and social progress. According to his theory, ugly objects cause us to think more and thus exercise—and expand—our mental abilities. Known as ugly himself, he was nevertheless portrayed in portraits and in physiognomy as an image of wisdom, gentility, and tolerance. That seeming contradiction—an ugly object (Mendelssohn) made beautiful—illustrates his theory’s possibility: ugliness itself is a positive, even redeeming characteristic of great opportunity. Presenting a novel approach to eighteenth century aesthetics, this book will be of interest to students and scholars in the fields of Jewish Studies, Philosophy and History.
The Ugliness of Moses Mendelssohn examines the idea of ugliness through four angles: philosophical aesthetics, early anthropology, physiognomy and portraiture in the eighteenth-century. Highlighting a theory that describes the benefit of encountering ugly objects in art and nature, eighteenth-century German Jewish philosopher Moses Mendelssohn recasts ugliness as a positive force for moral education and social progress. According to his theory, ugly objects cause us to think more and thus exercise—and expand—our mental abilities. Known as ugly himself, he was nevertheless portrayed in portraits and in physiognomy as an image of wisdom, gentility, and tolerance. That seeming contradiction—an ugly object (Mendelssohn) made beautiful—illustrates his theory’s possibility: ugliness itself is a positive, even redeeming characteristic of great opportunity. Presenting a novel approach to eighteenth century aesthetics, this book will be of interest to students and scholars in the fields of Jewish Studies, Philosophy and History.
The Divine Legation of Moses Demonstrated on the Principles of a Religious Deist V1
William Warburton
KESSINGER PUBLISHING, LLC
2010
sidottu
The Divine Legation of Moses Demonstrated on the Principles of a Religious Deist V2
William Warburton
KESSINGER PUBLISHING, LLC
2010
sidottu