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1000 tulosta hakusanalla Constance Sayers

Constance Rivers

Constance Rivers

Lady Barrett Lennard

Palala Press
2018
pokkari
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Constance and the Dangerous Crossing
Fifteen-year-old Constance is looking forward to a new life in North America. There’s nothing left for her in England - no family and no future. She agrees to set sail on the Mayflower, along with her employer. But the ocean crossing is harder than anyone anticipated, and the journey is riddled with dangerous obstacles. Will Constance live to see the New World, or will she and the other passengers be lost at sea?
Constance de Salm, Her Influence and Her Circle in the Aftermath of the French Revolution
Largely forgotten during the second half of the nineteenth century and throughout most of the twentieth century, Constance de Salm (Constance-Marie de Théis, Mme Pipelet de Leury, later Princess de Salm-Reifferscheid-Dyck,) finally attracted the attention of such scholars as Elizabeth Colwill, Geneviève Fraisse, Huguette Krief, and Christine Planté in the early twenty-first century. However, there has to date been no comprehensive study of her published works, her vast correspondence, and the importance of her cultural exchanges. In this book, Ellen McNiven Hine contributes to the recent upsurge of interest in the literature of this particularly turbulent period in French history. This book considers not only her literary aspirations and claim to fame but also such topics as her contribution to the scientific culture of the period, the extent of the political involvement of a «non-activist» woman, her challenge to what she saw as inequitable provisions in the Civil Code, her championing of women’s progress in literature and the arts, and the role that networking and patronage played in her personal and professional life. Moreover, the study highlights the similarities and differences between her life, writing, and influence and those of other postrevolutionary women such as Mary Wollstonecraft, Germaine de Staël, Margaret Somerville, and Louise Colet. Constance de Salm uses a variety of genres to address issues of particular importance to women, such as equal access to educational opportunities, the cost to women’s health of reproduction, and lack of economic resources for single and widowed women. She displays a surprising modernity in her awareness of the difficulty of resolving relationship, career, and motherhood problems that continue to plague women in the twenty-first century and points to a future in which women will have access to educational and employment opportunities.
Constance Maynard's Passions

Constance Maynard's Passions

Pauline A. Phipps

University of Toronto Press
2015
sidottu
Successful but self-tormented, English educational pioneer Constance Maynard (1849–1935) was a deeply religious evangelical Christian whose personal atonement theology demanded that one resist carnal feelings to achieve personal salvation. As the founder of Westfield College at the University of London, Maynard championed women’s access to a university education. As the college’s first principal, she also engaged in a string of passionate relationships with college women in which she imagined love as God’s gift as well as a test of her faith. Using Maynard’s extensive personal papers, especially her diaries and autobiography, Pauline A. Phipps examines how the language of her faith offered Maynard the means with which to carve out an independent career and to forge a distinct same-sex sexual self-consciousness in an era when middle-class women were expected to be subservient to men and confined to the home. Constance Maynard’s Passions is the fascinating account of a life which confounds the usual categories of faith, gender, and sexuality.
Constance Verity Destroys the Universe

Constance Verity Destroys the Universe

A. Lee Martinez

Ss/Saga Press
2022
nidottu
The third and final book of Constance Verity's epic adventure in which saving the world is easy--everything that comes after is the tricky part.The Adventurer. The Great Snurkab. The Caretaker. Constance Verity returns, having accepted and secured her place in the universe while juggling her expanded life. Until she comes up against The Caretaker's nemesis, a foe she can't just beat the hell out of, Connie must defeat the idea of inevitable entropy, the end of everything. Impossible you may think, but Connie always has an angle, and this time it's by upping her game, by stopping enough calamities, by answering every tug at her innate sense of adventure, she can build up enough power to counteract the end of the universe. The problem is, she's still a human woman, and even she can't keep this up for long. As she starts to fade her friends figure out a way to help: Destroy the world.