Kirjahaku
Etsi kirjoja tekijän nimen, kirjan nimen tai ISBN:n perusteella.
1000 tulosta hakusanalla Rodolfo Ratto
From Manifest Destiny to the White Man's Burden, Harold Macmillan to Tony Blair, and John F. Kennedy to Barack Obama—the historical development of racial doctrine has been closely connected to the relationship between radical and conservative politics. This book compares different forms of racism and anti-racism in the United States and Great Britain from the 19th century to today, situating the development of racial doctrine within the political movements of the modern capitalist world order. In conversation with current debates, this work places the treatment of racialized human beings within a wider dynamic of capitalist exploitation. It unpacks the influence of anti-emancipatory thought on "race relations," and argues that there is a consensus of thought across the political spectrum underpinned by the contemporary acceptance of the impossibility of human emancipation. Ultimately, Race Defaced is a heretical intervention into questions of race and racism that challenges both conservative and radical orthodoxies.
From Manifest Destiny to the White Man's Burden, Harold Macmillan to Tony Blair, and John F. Kennedy to Barack Obama—the historical development of racial doctrine has been closely connected to the relationship between radical and conservative politics. This book compares different forms of racism and anti-racism in the United States and Great Britain from the 19th century to today, situating the development of racial doctrine within the political movements of the modern capitalist world order. In conversation with current debates, this work places the treatment of racialized human beings within a wider dynamic of capitalist exploitation. It unpacks the influence of anti-emancipatory thought on "race relations," and argues that there is a consensus of thought across the political spectrum underpinned by the contemporary acceptance of the impossibility of human emancipation. Ultimately, Race Defaced is a heretical intervention into questions of race and racism that challenges both conservative and radical orthodoxies.
Ethnic Ironies describes the role of Latino electorates in national- and state-level politics during the 1992 elections. The book examines Latino politics from the top down?looking at the efforts of candidates and campaigns to speak to Latino concerns and to mobilize Latino voters?and from the bottom up?reviewing the efforts of Latinos to win electoral office and to influence electoral outcomes.Chronicling the campaigns and uncovering patterns of Latino influence, the core of the book consists of eight state-level analyses by experts who have observed firsthand the states with the most sizable Latino electorates. An overview chapter synthesizes and integrates the findings of these case studies, placing them in national perspective.Ethnic Ironies is the third in a series of studies on Latino electoral behavior published by Westview Press, including From Rhetoric to Reality: Latino Politics in the 1988 Elections and Barrio Ballots: Latino Politics in the 1990 Elections. This latest study also serves as a companion volume to Latino Voices: Mexican, Puerto Rican, and Cuban Perspectives on American Politics and New Americans by Choice: Political Perspectives of Latino Immigrants.
The Making of Chicana/o Studies traces the philosophy and historical development of the field of Chicana/o studies from precursor movements to the Civil Rights era to today, focusing its lens on the political machinations in higher education that sought to destroy the discipline. As a renowned leader, activist, scholar, and founding member of the movement to establish this curriculum in the California State University system, which serves as a model for the rest of the country, Rodolfo F. Acuña has, for more than forty years, battled the trend in academia to deprive this group of its academic presence.The book assesses the development of Chicana/o studies (an area of studies that has even more value today than at its inception)--myths about its epistemological foundations have remained uncontested. Acuña sets the record straight, challenging those in the academy who would fold the discipline into Latino studies, shadow it under the dubious umbrella of ethnic studies, or eliminate it altogether.Building the largest Chicana/o studies program in the nation was no easy feat, especially in an atmosphere of academic contention. In this remarkable account, Acuña reveals how California State University, Northridge, was instrumental in developing an area of study that offers more than 166 sections per semester, taught by 26 tenured and 45 part-time instructors. He provides vignettes of successful programs across the country and offers contemporary educators and students a game plan--the mechanics for creating a successful Chicana/o studies discipline--and a comprehensive index of current Chicana/o studies programs nationwide.Latinas/os, of which Mexican Americans are nearly seventy percent, comprise a complex sector of society projected to be just shy of thirty percent of the nation's population by 2050. The Making of Chicana/o Studies identifies what went wrong in the history of Chicana/o studies and offers tangible solutions for the future.
In the San Joaquin Valley Cotton Strike of 1933, frenzied cotton farmers murdered three strikers, intentionally starved at least nine infants, wounded dozens of people, and arrested more. While the story of this incident has been recounted from the perspective of both the farmers and, more recently, the Mexican workers, this is the first book to trace the origins of the Mexican workers activism through their common experience of migrating to the United States. Rodolfo F. Acuna documents the history of Mexican workers and their families from seventeenth-century Chihuahua to twentieth-century California, following their patterns of migration and describing the establishment of communities in mining and agricultural regions. He shows the combined influences of racism, transborder dynamics, and events such as the industrialization of the Southwest, the Mexican Revolution, and World War I in shaping the collective experience of these people as they helped to form the economic, political, and social landscapes of the American Southwest in their interactions with agribusiness and absentee copper barons.Acuna follows the steps of one of the murdered strikers, Pedro Subia, reconstructing the times and places in which his wave of migrants lived. By balancing the social and geographic trends in the Mexican population with the story of individual protest participants, Acuna shows how the strikes were in fact driven by choices beyond the Mexican workers? control. Their struggle to form communities graphically retells how these workers were continuously uprooted and their organizations destroyed by capital. Corridors of Migration thus documents twentieth-century Mexican American labor activism from its earliest roots through the mines of Arizona and the Great San Joaquin Valley cotton strike. From a founding scholar of Chicano studies and the author of fifteen books comes the culmination of three decades of dedicated research into the causes and effects of migration and labor activism. The narrative documents how Mexican workers formed communities against all odds.
In the San Joaquin Valley Cotton Strike of 1933, frenzied cotton farmers murdered three strikers, intentionally starved at least nine infants, wounded dozens of people, and arrested more. While the story of this incident has been recounted from the perspective of both the farmers and, more recently, the Mexican workers, this is the first book to trace the origins of the Mexican workers activism through their common experience of migrating to the United States. Rodolfo F. Acuna documents the history of Mexican workers and their families from seventeenth-century Chihuahua to twentieth-century California, following their patterns of migration and describing the establishment of communities in mining and agricultural regions. He shows the combined influences of racism, transborder dynamics, and events such as the industrialization of the Southwest, the Mexican Revolution, and World War I in shaping the collective experience of these people as they helped to form the economic, political, and social landscapes of the American Southwest in their interactions with agribusiness and absentee copper barons. Acuna follows the steps of one of the murdered strikers, Pedro Subia, reconstructing the times and places in which his wave of migrants lived. By balancing the social and geographic trends in the Mexican population with the story of individual protest participants, Acuna shows how the strikes were in fact driven by choices beyond the Mexican workers? control. Their struggle to form communities graphically retells how these workers were continuously uprooted and their organizations destroyed by capital. Corridors of Migration thus documents twentieth-century Mexican American labor activism from its earliest roots through the mines of Arizona and the Great San Joaquin Valley cotton strike. From a founding scholar of Chicano studies and the author of fifteen books comes the culmination of three decades of dedicated research into the causes and effects of migration and labor activism. The narrative documents how Mexican workers formed communities against all odds.
Sonoran Strongman provides an in-depth look at a turbulent period in Mexico's history. During this era, Sonora was plagued with domestic unrest and threatened by foreign invasion. The state's citizens, hoping Ignacio Pesqueira would be the "man of action" capable of restoring order, elected him governor by an overwhelming vote. He became a virtual dictator and ruled Sonora from 1856–1876. Pesqueira was the product of troubled times, and the times shaped his destiny. Author Acuña presents an authoritative account of the "Strongman's" rise to power and vividly portrays the suffering of northern Mexico's people.
Boundedness Results for Operators With Singular Kernels on Distribution Spaces
Rodolfo H. (EDT) Torres
Amer Mathematical Society
1991
pokkari
Originally published in Mexico in 1970, Indigenous and Popular Thinking in América is the first book by the Argentine philosopher Rodolfo Kusch (1922–79) to be translated into English. At its core is a binary created by colonization and the devaluation of indigenous practices and cosmologies: an opposition between the technologies and rationalities of European modernity and the popular mode of thinking, which is deeply tied to Indian ways of knowing and being. Arguing that this binary cuts through América, Kusch seeks to identify and recover the indigenous and popular way of thinking, which he contends is dismissed or misunderstood by many urban Argentines, including leftist intellectuals.Indigenous and Popular Thinking in América is a record of Kusch's attempt to immerse himself in the indigenous ways of knowing and being. At first glance, his methodology resembles ethnography. He speaks with and observes indigenous people and mestizos in Peru, Bolivia, and Argentina. He questions them about their agricultural practices and economic decisions; he observes rituals; he asks women in the market the meaning of indigenous talismans; he interviews shamans; he describes the spatial arrangement and the contents of shrines, altars, and temples; and he reproduces diagrams of archaeological sites, which he then interprets at length. Yet he does not present a "them" to a putative "us." Instead, he offers an inroad to a way of thinking and being that does not follow the logic or fit into the categories of Western social science and philosophy. In his introduction, Walter D. Mignolo discusses Kusch's work and its relation to that of other twentieth-century intellectuals, Argentine history, and contemporary scholarship on the subaltern and decoloniality.
Originally published in Mexico in 1970, Indigenous and Popular Thinking in América is the first book by the Argentine philosopher Rodolfo Kusch (1922–79) to be translated into English. At its core is a binary created by colonization and the devaluation of indigenous practices and cosmologies: an opposition between the technologies and rationalities of European modernity and the popular mode of thinking, which is deeply tied to Indian ways of knowing and being. Arguing that this binary cuts through América, Kusch seeks to identify and recover the indigenous and popular way of thinking, which he contends is dismissed or misunderstood by many urban Argentines, including leftist intellectuals.Indigenous and Popular Thinking in América is a record of Kusch's attempt to immerse himself in the indigenous ways of knowing and being. At first glance, his methodology resembles ethnography. He speaks with and observes indigenous people and mestizos in Peru, Bolivia, and Argentina. He questions them about their agricultural practices and economic decisions; he observes rituals; he asks women in the market the meaning of indigenous talismans; he interviews shamans; he describes the spatial arrangement and the contents of shrines, altars, and temples; and he reproduces diagrams of archaeological sites, which he then interprets at length. Yet he does not present a "them" to a putative "us." Instead, he offers an inroad to a way of thinking and being that does not follow the logic or fit into the categories of Western social science and philosophy. In his introduction, Walter D. Mignolo discusses Kusch's work and its relation to that of other twentieth-century intellectuals, Argentine history, and contemporary scholarship on the subaltern and decoloniality.
"Contains proceedings of Varenna 2000, the international conference on theory and numerical methods of the navier-Stokes equations, held in Villa Monastero in Varenna, Lecco, Italy, surveying a wide range of topics in fluid mechanics, including compressible, incompressible, and non-newtonian fluids, the free boundary problem, and hydrodynamic potential theory."
Family planning programs have been highly successful over the past 30 years in providing women in developing countries with desired access to contraceptive services and helping to reduce fertility rates. Notwithstanding this success, there is still an urgent need for these programs. The world's population is increasing, with annual population growth still approximately 80 million people. Nearly all of this growth is occurring in developing nations, where fertility rates remain relatively high. This high fertility runs counter to the preferences expressed by millions of women, who actually want to have smaller families. Family planning programs are also desirable because they are associated with a range of other benefits, most notably improvements in women's and children's health. Host countries provide about 60 to 75 percent of funding for family planning. However, funding and technical assistance from donor nations, especially the United States, have been crucial to the past success of family planning programs and are equally important for strengthening and expanding program efforts to meet future challenges.
"The triumph of the Cuban Revolution in 1959 was part of a rising wave of anti-imperialist struggle throughout Latin America. Proving "that revolution is possible," the Cuban people and their leadership set an example that accelerated already unfolding battles for land, labor, and national sovereignty across the continent." "Rodolfo Saldana was one of the Bolivians who joined ranks in 1966-77 with Ernesto Che Guevara to forge a revolutionary movement of workers, peasants, and young people to overturn the military dictatorship in Bolivia and open the road to socialist revolution in South America. Here, Saldana talks about the unresolved battles of the tin miners, peasants, and indigenous peoples of his country that created "fertile ground" for Guevara's revolutionary course and marked out the future of Bolivia and the Americas."--BOOK JACKET.
Lecciones básicas dirigidas a orientar a futuros miembros de la iglesia.Este libro pequeño, pero importante contiene lecciones básicas e indispensables, dirigidas a orientar al nuevo creyente en el significado del paso que acaba de dar el aceptar a Jesucristo como Señor y Salvador. Escrito por Rodolfo Aceituno Cruz, un veterano pastor y evangelista experimentado, Instrucciones prácticas para nuevos creyentes se ha convertido en el manual por excelencia en las iglesias que ofrecen clases a sus futuros miembros. Elaborado con los temas más relevantes para un nuevo creyente, este pequeño libro es la herramienta de partida para el caminar de la fe en temas como;¿Quién es Dios?El origen del hombre¿Qué es la iglesia y quienes la conforman?La confesión del pecadoEl bautismoInstrucciones prácticas para nuevos creyentes está escrito especialmente para ayudar a los nuevos cristianos a profundizar su fe a través de la lectura y el entendimiento de pasajes claves de la Palabra de Dios para su pueblo.
Comparta Las Buenas Nuevas Con Sus Amigos Católico Romanos
Rodolfo D. Gonzalez; Daniel R. Sanchez
Church Starting Network
2009
nidottu
En este libro examinamos asuntos relacionados con el entendimiento de la doctrina b blica de la salvaci n, el esp ritu con el cual se debe comunicar y los m todos m s apropiados para guiar a las personas a una experienciapersonal de salvaci n en Jesucristo. t