This new book tells the story of Mexico's dominant political party, the Partido Revoluconario Institucional (PRI), detailing its impact on the country's political system. Mexico's Ruling Party examines the party's role in maintaining political stability and stimulating economic growth and reviews the major problems which it now faces. It also reconstructs the historical evolution of the PRI and the so-called pendulum effect, elaborating on the internal structure of the party and its relationship with the political elite.
Dale Borman Fink, the author of the only book on inclusion of youth with special needs in before and after school child care, now presents the first book to examine the experiences of children with disabilities participating in youth programs alongside their typical peers. This book is the product of Fink's quest to learn as much as possible about one community's experience with the inclusion of children with special needs in youth programs. Using a case study technique, he probes into the issues and dynamics that influence the increasing participation of kids with disabilities in such activities as Girl Scouts, Boy Scouts, and park and recreation programs.Fink enters a Midwestern community of 14,000, which he calls Wabash, interviewing the parents, the professionals, the peers, the community leaders, and the volunteers about the participation of children with disabilities. How does a girl who relies on an augmentative communication device take part in a Brownie troop? What do other tee-ball players think about a teammate with cerebral palsy? Why does one family refuse to use the local drop-in recreation center? Readers will learn what practices are evolving and what opportunities are being overlooked. Fink makes his own biases and interpretations plain, and he shares part of his own biography along the way. But it is the voices and experiences of the people of Wabash, rather than those of the author, that invest this book with such power and such importance to all who are concerned with youth with special needs.
Dale Allison has written another brilliant book. He manages to dissect technical, complicated subjects and then present them to his readers with remarkable clarity and simplicity. Constructing Jesus will be read with great benefit by scholars, pastors, students, and laity. Readers will find everywhere in this book mastery of the topic, judicious assessment of the options, and invariably sensible and compelling conclusions.
This book is one of the first comprehensive studies of Islam as locally understood in the Middle East. Specifically, it is concerned with the prevalent North African belief that certain men, called marabouts, have a special relation to God that enables them to serve as intermediaries and to influence the well-being of their clients and kin. Dale F. Eickelman examines the Moroccan pilgrimage center of Boujad and unpublished Moroccan and French archival materials related to it to show how popular Islam has been modified by its adherents to accommodate new social and economic realities. In the course of his analysis he demonstrates the necessary interrelationship between social history and the anthropological study of symbolism. Eickelman begins with an outline of the early development of Islam in Morocco, emphasizing the "maraboutic crisis" of the fourteenth through sixteenth centuries. He also examines the history and social characteristics of the Sherqawi religious lodge, on which the study focuses, in preprotectorate Morocco. In the central portion of the book, he analyzes the economic activities and social institutions of Boujad and its rural hinterland, as well as some basic assumptions the townspeople and tribesmen make about the social order. Finally, there is an intensive discussion of maraboutism as a phenomenon and the changing local character of Islam in Morocco. In focusing on the "folk" level of Islam, rather than on "high culture" tradition, the author has made possible a more general interpretation of Moroccan society that is in contrast with earlier accounts that postulated a marked discontinuity between tribe and town, past and present.
The industrialization process in Mexico began before that of any other nation in Latin America except Argentina, with the most rapid expansion of new industrial firms occurring in the 1930s and 1940s, and import substitution in capital goods evident as early as the late 1930s. Though Mexico’s trade relations have always been dependent on the United States, successive Mexican presidents in the postwar period attempted to control the penetration of foreign capital into Mexican markets. In Industry, the State, and Public Policy in Mexico, Dale Story, recognizing the significance of the Mexican industrial sector, analyzes the political and economic role of industrial entrepreneurs in postwar Mexico. He uses two original data sets-industrial production data for 1929–1983 and a survey of the political attitudes of leaders of the two most important industrial organizations in Mexico-to address two major theoretical arguments relating to Latin American development: the meaning of late and dependent development and the nature of the authoritarian state. Story accepts the general relevance of these themes to Mexico but asserts that the country is an important variant of both. With regard to the authoritarian thesis, the Mexican authoritarian state has demonstrated some crucial distinctions, especially between popular and elite sectors. The incorporation of the popular sector groups has closely fit the characteristics of authoritarianism, but the elite sectors have operated fairly independently of state controls, and the government has employed incentives or inducements to try to win their cooperation. In short, industrialists have performed important functions, not only in accumulating capital and organizing economic enterprises but also by bringing together the forces of social change. Industrial entrepreneurs have emerged as a major force influencing the politics of growth, and the public policy arena has become a primary focus of attention for industrialists since the end of World War II.
"Give me the salt" and "Please pass the salt" make the same request, but in a polite situation the first utterance may give offense, while the second may not. How and why such differences in wording and intonation, in a particular context, produce different effects is the concern of pragmatics, the area of linguistics that deals with how speech is used in interaction. In this innovative study of pragmatics in Brazilian Portuguese, Dale Koike analyzes the politeness phenomenon, specifically in the context of speech acts known as "directives."As acts intended to get someone to do something, directives bring into play a variety of sociocultural factors, depending on the relationship between the participants. Using empirical data obtained through natural language observation and from questionnaires of over one hundred adult native speakers, Koike identifies factors-such as age, education, and gender-that influence the strategies of politeness a given speaker is likely to use in making a directive. This research clarifies the unwritten language rules and assumptions that native speakers intuitively follow in phrasing their directive utterances.Koike also includes important material on the acquisition of strategies for politeness by children and adult second-language learners, as well as on gender differences in politeness forms. Her research proposes important additions to the theory of speech acts as conceived by Austin and Searle, particularly in the application of deictic organization to account for a hierarchy of pragmatic forms.Language and Social Relationship in Brazilian Portuguese will be of interest to a wide audience in diverse fields, including linguistics, anthropology, interaction analysis, communications, semantics, sociology, psychology, and education.
When the Reverend Mark Allison Matthews died in February 1940, thousands of mourners gathered at a Seattle church to pay their final respects. The Southern-born Presbyterian came to Seattle in 1902. He quickly established himself as a city leader and began building a congregation that was eventually among the nation's largest, with nearly 10,000 members. Throughout his career, he advocated Social Christianity, a blend of progressive reform and Christian values, as a blueprint for building a morally righteous community.In telling Matthews's story, Dale Soden presents Matthews's multiple facets: a Southern-born, fundamentalist proponent of the Social Gospel; a national leader during the tumultuous years of schism within the American Presbyterian church; a social reformer who established day-care centers, kindergartens, night classes, and soup kitchens; a colorful figure who engaged in highly public and heated disputes with elected officials. Much of the controversy that surrounded Matthews centered on the proper relationship between church and state — an issue that is still hotly debated.
In 1968, at the peak of the Vietnam War, centrist Congressman Melvin Laird (R-WI) agreed to serve as Richard Nixon's secretary of defense. It was not, Laird knew, a move likely to endear him to the American public - but as he later said, ""Nixon couldn't find anybody else who wanted the damn job."" For the next four years, Laird deftly navigated the morass of the war he had inherited. Lampooned as a ""missile head,"" but decisive in crafting an exit strategy, he doggedly pursued his program of Vietnamization, initiating the withdrawal of U.S. military personnel and gradually ceding combat responsibilities to South Vietnam. In fighting to bring the troops home faster, pressing for more humane treatment of POWs, and helping to end the draft, Laird employed a powerful blend of disarming midwestern candor and Washington savvy, as he sought a high moral road bent on Nixon's oft-stated (and politically instrumental) goal of peace with honor.The first book ever to focus on Laird's legacy, this authorized biography reveals his central and often unrecognized role in managing the crisis of national identity sparked by the Vietnam War - and the challenges, ethical and political, that confronted him along the way. Drawing on exclusive interviews with Laird, Henry Kissinger, Gerald Ford, and numerous others, author Dale Van Atta offers a sympathetic portrait of a man striving for open government in an atmosphere fraught with secrecy. Van Atta illuminates the inner workings of high politics: Laird's behind-the-scenes sparring with Kissinger over policy, his decisions to ignore Nixon's wilder directives, his formative impact on arms control and health care, his key role in the selection of Ford for vice president, his frustration with the country's abandonment of Vietnamization, and, in later years, his unheeded warning to Donald Rumsfeld that ""it's a helluva lot easier to get into a war than to get out of one.
Although the French Revolution is associated with efforts to dechristianize the French state and citizens, it actually had long-term religious—even Christian—origins, claims Dale Van Kley in this controversial new book. Looking back at the two and a half centuries that preceded the revolution, Van Kley explores the diverse, often warring religious strands that influenced political events up to the revolution.Van Kley draws on a wealth of primary sources to show that French royal absolutism was first a product and then a casualty of religious conflict. On the one hand, the religious civil wars of the sixteenth century between the Calvinist and Catholic internationals gave rise to Bourbon divine-right absolutism in the seventeenth century. On the other hand, Jansenist-related religious conflicts in the eighteenth century helped to "desacralize" the monarchy and along with it the French Catholic clergy, which was closely identified with Bourbon absolutism. The religious conflicts of the eighteenth century also made a more direct contribution to the revolution, for they left a legacy of protopolitical and ideological parties (such as the Patriot party, a successor to the Jansenist party), whose rhetoric affected the content of revolutionary as well as counterrevolutionary political culture. Even in its dechristianizing phase, says Van Kley, revolutionary political culture was considerably more indebted to varieties of French Catholicism than it realized.
In this intriguing discussion of Paul's first letter to the Corinthians, Dale Martin contends that Paul's various disagreements with the Corinthians were the result of a fundamental conflict over the ideological construction of the human body.According to Martin, most Corinthian Christians and Paul himself saw the body as an entity that could be permeated by different pollutions. Other members of the Corinthian church, however, viewed the body as hierarchical—as a microcosm of the universe—and were not particularly concerned about body boundaries or pollution. These differing views of the human body (and also of the church as the body of Christ) led to differing opinions on a variety of subjects—including the role of rhetoric and philosophy in a hierarchical society, the eating of meat sacrificed to idols, prostitution, sexual desire and marriage, and the resurrection of the body. Martin explores these conflicts by drawing on ancient medical writings, modern anthropological approaches, and feminist and ideological methods of critical analysis. He shows how Paul's understanding of the body prevailed among the less well-educated inhabitants of the Roman Empire, who occupied relatively low socioeconomic levels. The minority who espoused the ideas of hierarchy, on the other hand, were usually of higher social status and were better educated. And it was along these same class lines, Martin argues, that the Corinthian church itself was divided.
In this engaging introduction to the New Testament, Professor Dale B. Martin presents a historical study of the origins of Christianity by analyzing the literature of the earliest Christian movements. Focusing mainly on the New Testament, he also considers nonbiblical Christian writings of the era. Martin begins by making a powerful case for the study of the New Testament. He next sets the Greco-Roman world in historical context and explains the place of Judaism within it. In the discussion of each New Testament book that follows, the author addresses theological themes, then emphasizes the significance of the writings as ancient literature and as sources for historical study. Throughout the volume, Martin introduces various early Christian groups and highlights the surprising variations among their versions of Christianity.
Miniature portraits of family members and sweethearts were valued possessions before the advent of photography. They were as highly prized as full-size portraits in oil, and frequently they took as long to produce. Miniatures were meticulously painted in watercolor on ivory, a difficult medium that demanded considerable technical mastery. When completed they were set in decorative cases that enabled them to be worn as jewelry or placed on display. The American tradition of miniature painting, like that of full-size portraiture, was adapted from European models, particularly English painting of the Rococo period. However, portraits painted in this country emphasize the individuality of the sitter with a penetrating realism that is characteristically American. Some of America's best-known artists painted miniatures, among them John Singleton Copley, Charles Willson Peale, George Catlin, Thomas Sully, and Henry Inman. Other talented painters were miniaturists exclusively; miniature portraits by James Peale, John Ramage, Edward Greene Malbone, Benjamin Trott, Sarah Goodridge, Thomas Seir Cummings, Nathaniel Rogers, and a host of others were in great demand.Itinerant miniaturists possessing an entire range of skills plied their trade all across the young nation. In Richard and Gloria Manney's superb collection of over three hundred miniatures, almost every noted American miniaturist who painted between 1750 and 1850 is represented. An unusually large proportion of the miniatures are signed or documented. Remarkable for its comprehensiveness and high quality, the collection will be fascinating to the general observer and an ideal subject for the student of American portraiture. This catalogue presents a great deal of new material based on careful study of the miniatures and extensive research into the conditions surrounding their production. Many of the miniatures have been newly attributed. A full biography is included for every known miniaturist represented in the collection. Each miniature is catalogued with a physical description, an illustration at actual size, and a discussion that whenever possible includes information about the subject of the portrait. One third of the miniatures are also illustrated in color. In an introductory essay, Dale T.Johnson, author of the catalogue, traces the development of miniature painting in America, elucidating the relationship between American and European approaches and describing the growth of the art in different regions of the United States. An essay bv conservator Carol Aiken brings together a wealth of information on the technique of miniatures. The catalogue contains full references and a selected bibliography. (This title was originally published in 1990/91.)
A leading biblical scholar’s landmark work challenges the historical realism that has dominated the discipline for more than two centuries How can a modern person, informed by science and history, continue to recite the traditional creeds and confessions of the Christian church? What does the Bible mean and how do we verify biblical truths? In this groundbreaking book, a leading biblical scholar urges readers to be more creative interpreters of biblical texts, mapping out an alternative way of reading that is not first and foremost about understanding what those texts would have meant for the original authors and readers. Limiting our study to the ancient meaning of the text, he argues, has produced either bad history, or bad theology, or both. One cannot derive robustly orthodox Christian doctrine or theology from a mere “historical” interpretation of the Bible. Martin offers instead theological readings of the New Testament that are faithful to Christian orthodoxy as generally understood, but without attempting a “foundationalist” understanding of the meaning of the text. His provocative and ambitious book demonstrates how theology and scripture can remain vital in the twenty-first century.
Dale DeGroff is widely regarded as the world's foremost mixologist. Hailed by the New York Times as "single-handedly responsible for what's been called the cocktail renaissance," he earned this reputation during his twelve years at the fashionable Promenade Bar in New York City's Rainbow Room. It was there in 1987 that he not only reintroduced the cocktail menu to the country but also began mixing drinks from scratch, using impeccably fresh ingredients instead of the widespread mixes used at the time. Known especially for crafting unique cocktails, reviving classics, and coaxing superior flavor from his ingredients, DeGroff has selected his 100 essential drinks and 100 of their best variations--including many of his signature cocktails--for this premier mixology guide. The Essential Cocktail features only those drinks that stand out for their flavor, interesting formula, or distinctive technique. These are the very ones every amateur and professional bartender must know, the martinis, sours, highballs, tropicals, punches, sweets, and classics, both old and new, that form the core of a connoisseur's repertoire. Throughout the book are DeGroff's personal twists, such as a tangy Grapefruit Julep or a refreshing Yuzu Gimlet. To complement the tantalizing photographs of each essential cocktail, DeGroff also regales readers with the fascinating lore behind a drink's genesis and instructs us on using the right ingredients, techniques, glasses, and garnishes. As Julia Child's Mastering the Art of French Cooking was the classic compendium for home chefs and gourmands, so The Essential Cocktail will be the go-to book for serious mixologists and cocktail enthusiasts.
A New York Times bestseller that offers a groundbreaking new view of human psychology, showing how eight key traits of human behavior--long perceived as liabilities--can be important hidden strengths What if the inattentiveness that makes school or work a challenge holds the secret to your future as an entrepreneur? What if the shyness in groups that you hate is the source of deep compassion for others? What if the anxiety and nervousness you often feel can actually help energize you? Renowned psychiatrist and popular on-air personality Dr. Dale Archer believes that behaviors frequently labeled "ADHD," "bipolar," and "OCD" are often normal human qualities--and he contends that we all experience these and other psychological traits to some extent yet fail to leverage the significant advantages they can offer. Worse, we stigmatize one another for these aspects of our personalities. In "Better Than Normal," Dr. Archer offers an empowering framework for redefining mental health. Drawing on his 20 years of clinical experience, he describes eight traits of human behavior, each of which occurs along a continuum rather than as a simple on-off switch. These are the aspects of our personality that we worry about the most, but these are also the very things that make us distinctive and different. Filled with engaging anecdotes and practical tools to help readers capitalize on their unique characteristics, "Better Than Normal" offers a new and liberating way to look at ourselves and others.
Welcome to Wise Acres, where the sassy kids go. In the seventh installment of Heck, Dale E. Basye sends Milton and Marlo Fauster to Wise Acres, the circle reserved for kids who sass back. In Wise Acres, the cleverest, snarkiest, put-downiest kids debate and trade insults in Spite Club. But the new vice principal, Lewis Carroll, has some curious plans to raise the profile--and the stakes--of the competition. Now a full-fledged War of the Words will be broadcast through the afterlife. The winner will get the heck out of Heck and go straight to heaven. And the loser? Well, the loser goes down . . . all the way down to the real h-e-double-hockey-sticks. And Milton and Marlo are on opposite teams. Can they find a way out of Lewis Carroll's mad-as-a-hatter scheme? Or is one Fauster about to pay a permanent visit to the Big Guy Downstairs?
A practical and personal approach to apologetics for students. How many times has your teacher asked you a question, and you stare blankly at the ceiling, hoping to discover the answer lingering there? It’s frustrating when we don’t know the answers to the questions we’re asked by others, but it can be even more frustrating when we don’t know the answers to the questions we are asking ourselves. Have you ever asked one of these questions? • Does what I think really matter? • What is truth? • Is God there? • Has God spoken? • Am I important enough? • Am I good enough? • What’s so great about heaven? If you’ve ever wondered about any of these questions, you’ve come to the right place. In Living with Questions, Dale Fincher will help you look at each of these questions in such a way that you’ll discover clues, helpful tools, and answers—and what they all mean for your life and your faith. The answers you find will put you on a path to dig deeper and gain confidence in your faith. As Dale addresses the big questions that he’s been asked by students across the country, you’ll find that you’re not alone in your doubt, confusion, or questioning. As you learn to live with questions, even the answers are only steps in the right direction. You’ll find how they whet the appetite to go deeper into your purpose on this planet and to discover something big—yet very personal—that’s worth living for.
A 2008 study released by the Pew Forum on Religion and Public Life notes that the number of people creating their own interpretations of faith and culture is growing. Seems like there are as many different styles of faith as ways to order your latte. How does a Christian have normal conversations about Jesus without accidentally sounding offensive, bigoted or intolerant? You will find the tools you need for meaningful, tolerant, and respectful conversations about your faith with friends who don’t share your views. Forget the “fire and brimstone” approach and the awkward insistence to get other people “saved.” You will discover how to be yourself without alienating others. You’ll learn: How to walk in another person’s shoes. Ways to gently invite others to share. The buzz words that will stop a conversation cold. How to navigate today’s hot-topics. Tools to recover the true meaning of Scripture often obliterated by spiritual writers. How to talk about Jesus as a unique spiritual leader. You will discover how to invite people to become fully who Jesus wants them to be through this coffee shop approach to friendships in your community.
The work sketches the main outlines of Indian naturalism as it appears in both systematic and unsystematic speculation before its decline in the Indian Middle Ages, which began around the time of Muhammed.
