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Jacob Brucker (1696-1770)

Jacob Brucker (1696-1770)

Walter de Gruyter
1998
sidottu
Jacob Brucker (1696-1770) gilt kategorial und institutionell als der wichtigste Historiker der Philosophie im 18. Jahrhundert, wenn nicht der Philosophiegeschichte uberhaupt. Die Essays des Bandes beleuchten facettenreich das Wirken des grossen Wissenschaftlers und engagierten Pfarrherrn mit besonderem Akzent auf dessen Leistungen in der Tradition und Transformation des abendlandischen philosophischen Erbes. Brucker erhalt hier den Stellenwert, den er im westlichen Ausland langst innehat."
Jacob in Jubilees

Jacob in Jubilees

Topias K.E. Tanskanen

De Gruyter
2025
sidottu
The patriarch Jacob functions as the main character in Jubilees, one of the most important early Jewish texts outside the Bible. This study investigates two important connections made by the author of Jubilees, Jacob and the Torah, and Jacob and the Abrahamic Promise (Gen 12:1–3 and parallels), both of which play an important role in Jubilees. Jacob functions as the perfect Israelite who follows the Deuteronomic commandments (addressed to Israel in the second person singular) to the utmost, and thus exemplifies the "holy seed" or "rest" of Israel, who will also inherit the Abrahamic Promise when they fulfil the Torah as Jacob did. Esau functions as an archetype of the apostate Israelite who will be left outside of the Promise. The study illuminates the early reception history of the Abrahamic Promise and its close connection with Deuteronomy. It gives background for scholars of early Judaism and Christianity dealing with the reception of the Law and the Promise as well as of the parting of Judaism and Christianity, where different readings of the patriarchal stories were influential (e.g., Sifre Deuteronomy).
Jacob Mann: A Centennial Review
Jacob Mann (1888–1940), a major figure in the fields of medieval Jewish history and rabbinic literature, was an early user of the Cairo Genizah materials to improve our understanding of these fields. This volume, based on papers delivered at a conference at St. John’s College, Cambridge, assesses his scholarly contributions in the light of more recent developments in these areas. Yosef Ofer, Moshe Lavee, and Gila Wachman deal with Mann’s work on the triennial Torah-reading cycle and haf?arot, synagogue homilies, and a previously unknown midrashic work from the land of Israel. Ruth Langer and Stefan Reif appraise Mann’s liturgical studies. Adiel Breuer, Sacha Stern, and Jennifer Grayson evaluate Mann’s work on halakhic literature, the rabbinic calendar, and the history of the Babylonian yeshivot. Menahem Ben-Sasson reviews Mann’s article on messianic movements during the Crusades. Miriam Frankel and Yoram Erder deal with Mann’s contributions to Karaite studies. Richard Sarason provides an updated biography of Mann and bibliography of his scholarly writings. Together, they portray Mann as a scholar who was captivated by the riches of the Cairo Genizah and devoted his academic career to their exploration and publication.