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1000 tulosta hakusanalla Luke Pitcher

Gospel of Luke

Gospel of Luke

Bible Society

British Foreign Bible Society
2022
pokkari
This Gospel of Luke is written in EasyEnglish Level A. EasyEnglish is plain, simple English, written in short sentences using a limited vocabulary. There are several levels of EasyEnglish to suit readers with different abilities. Level A (1,200 word vocabulary) and Level B (2,800 word vocabulary) are the ones most used for Bible translation. Luke did not belong to the group of the 12 special friends of Jesus. But he studied what other people had recorded about Jesus' life. And he talked with those people who had been with Jesus. Luke recorded some facts about the birth of Jesus and his life as a child. We think that only Mary, the mother of Jesus, could have known some of those things. So we think that Luke had spoken with Mary. He was a friend of the man that we call the Apostle Paul. Luke's purpose was to write a good and true report of the life of Jesus. He starts with the time just before Jesus was born. He finishes his book with the time when Jesus went back to be with God.
The Gospel According to Luke
Luke's Gospel is a captivating portrait of the man who arguably shaped world history like no other: Jesus of Nazareth.This dyslexia-friendly edition:* Follows the principles for dyslexia-friendly formatting* Is printed on cream-coloured matt paper to minimise reflection* Uses the English Standard Version, an essentially literal translation which combines word-for-word precision and accuracy with literary excellence, beauty and readability.Key features* Short paragraphs* Increased line spacing* Larger type face* Cream coloured paper rather than bright white*Paper has high opacity so very little text shows through from the next page*Paper has matt finish rather than glossy paper limiting reflection*Follows formatting principles of British Dyslexia Association.
Prayer and Vindication in Luke - Acts

Prayer and Vindication in Luke - Acts

Geir O. Holmas

T. T.Clark Ltd
2011
sidottu
Holmas asserts that the distribution of strategically-placed prayer notices and prayers throughout Luke-Acts serves a twofold purpose. First, it is integral to Luke's project of authenticating the Jesus-movement as accredited by Israel's God. Holmas shows that Luke presents a consistent pattern of divine affirmation and redemption attending the tenacious prayers of the faithful ones throughout every major phase of his narrative - in turn demonstrating continuity with the pious Israel of the past. Secondly, most importantly the 'ultimate' purpose of Luke's emphasis on prayer is didactical. In Luke's gospel Jesus summons his disciples (and implicitly his readers) to confident and persistent prayer before the Eschaton, assuring them of God's readiness to answer their entreaties. Luke's historical account as a whole provides narrative reinforcement of this affirmation. Just as God has been consistent in responding to the diligent prayers of his faithful ones in recent history, satisfying and fulfilling Israel's hopes for redemption in the Jesus movement, he will assuredly secure ultimate vindication at the end of time for those who persist in prayer.
New Light on Luke

New Light on Luke

Barbara Shellard

T. T.Clark Ltd
2004
nidottu
This radical new interpretation reveals many connections between Luke and Johannine traditions. Comparision of pericopae shared by Luke and John suggests that the usual assumptions of Lukan priority may be mistaken; instead his may be chronologically the fourth gospel. Luke neverthless treats his sources in different ways, his response being both critical and creative. He aims to give security to Christians by including as much as possible and reconciling conflicting traditions, while firmly excluding heretical misinterpretation. Shellard also includes a consideration of Luke's use of possible sources, both canonical and extra-canonical, and places Luke-Acts in its literary context, noting among other things the presentation of Rome as a facilitatator of evangelization and a promoter of co-existence. This is volume 215 in the Journal for the Study of the New Testament Supplement series.
Conversion in Luke and Paul: An Exegetical and Theological Exploration
This study explores the conversion theologies of Luke and Paul. For Luke and Paul conversion played an important role in the early Christian experience and Morlan offers a fresh look into how they interpreted this phenomenon. Morlan traverses representative texts in the Lukan and Pauline corpus equipped with three theological questions. What is the change involved in this conversion? Why is conversion necessary? Who is responsible for conversion? Morlan presents theological and exegetical analysis of Luke 15, Acts 2, Acts 17.16-34, Romans 2 and Romans 9-11 and answers these questions, and, in turn, builds theological profiles for both Luke and Paul. These profiles provide fresh insight into the theological relationship between Luke and Paul, showing significant similarities as well as sharp contrasts between them. Similarities surface between Luke and Paul concerning the centrality of Christology in their conversion theologies. While showing a complex relationship between human and divine agency in conversion, both Luke and Paul understand successful conversion to be impossible without the intervention of an agency outside of the pre-convert.
Prayer and Vindication in Luke - Acts

Prayer and Vindication in Luke - Acts

Geir O. Holmas

T. T.Clark Ltd
2012
nidottu
Holmas asserts that the distribution of strategically-placed prayer notices and prayers throughout Luke-Acts serves a twofold purpose. First, it is integral to Luke’s project of authenticating the Jesus-movement as accredited by Israel’s God. Holmas shows that Luke presents a consistent pattern of divine affirmation and redemption attending the tenacious prayers of the faithful ones throughout every major phase of his narrative – in turn demonstrating continuity with the pious Israel of the past.Secondly, most importantly the ‘ultimate’ purpose of Luke’s emphasis on prayer is didactical. In Luke’s gospel Jesus summons his disciples (and implicitly his readers) to confident and persistent prayer before the Eschaton, assuring them of God’s readiness to answer their entreaties. Luke’s historical account as a whole provides narrative reinforcement of this affirmation. Just as God has been consistent in responding to the diligent prayers of his faithful ones in recent history, satisfying and fulfilling Israel’s hopes for redemption in the Jesus movement, he will assuredly secure ultimate vindication at the end of time for those who persist in prayer.
The Roman Empire in Luke's Narrative

The Roman Empire in Luke's Narrative

Kazuhiko Yamazaki-Ransom

T. T.Clark Ltd
2010
sidottu
Employing a historically-informed narrative-critical approach to Luke-Acts, this work illuminates Luke's portrayals of Roman officials in light of the Jewish portrayals of Gentile rulers in both the Old Testament and in Second Temple literature. It explores the intertextual relationship of Luke-Acts with preceding Jewish literature, going beyond quotations and clear allusions. Luke's worldview is holistic: both Jewish and Roman authorities are under the authority of the Roman emperor, who is in turn under Satan's authority. False dichotomies such as those between Jewish and Roman, political and religious, and supernatural and earthly must be avoided. In this interpretative framework, five Roman provincial governors and three Herodian rulers are examined. Luke's portrayals of Roman and Herodian rulers reflect certain patterns found in Jewish literature concerning the relationship between God, Israel and Gentile rulers. Luke's portrayals of Roman and Jewish rulers are shown as having several important narrative functions. They not only shed light on the political background of early Christianity, but also illuminate theology, Christology, and ecclesiology in Luke-Acts.
Characters and Characterization in Luke-Acts
Like all skilful authors, the composer of the biblical books of Luke and Acts understood that a good story requires more than a gripping plot — a persuasive narrative also needs well-portrayed, plot-enhancing characters. This book brings together a set of new essays examining characters and characterization in those books from a variety of methodological perspectives. The essays illustrate how narratological, sociolinguistic, reader-response, feminist, redaction, reception historical, and comparative literature approaches can be fruitfully applied to the question of Luke’s techniques of characterization. Theoretical and methodological discussions are complemented with case studies of specific Lukan characters. Together, the essays reflect the understanding that while many of the literary techniques involved in characterization attest a certain universality, each writer also brings his or her own unique perspective and talent to the portrayal and use of characters, with the result that analysis of a writer’s characters and style of characterization can enhance appreciation of that writer’s work.
Characters and Characterization in Luke-Acts
Like all skilful authors, the composer of the biblical books of Luke and Acts understood that a good story requires more than a gripping plot — a persuasive narrative also needs well-portrayed, plot-enhancing characters. This book brings together a set of new essays examining characters and characterization in those books from a variety of methodological perspectives. The essays illustrate how narratological, sociolinguistic, reader-response, feminist, redaction, reception historical, and comparative literature approaches can be fruitfully applied to the question of Luke’s techniques of characterization. Theoretical and methodological discussions are complemented with case studies of specific Lukan characters. Together, the essays reflect the understanding that while many of the literary techniques involved in characterization attest a certain universality, each writer also brings his or her own unique perspective and talent to the portrayal and use of characters, with the result that analysis of a writer’s characters and style of characterization can enhance appreciation of that writer’s work.
The Writings of Luke and the Jewish Roots of the Christian Way
J. Andrew Cowan challenges the popular theory that Luke sought to boost the cultural status of the early Christian movement by emphasising its Jewish roots – associating the new church with an ancient and therefore respected heritage. Cowan instead argues that Luke draws upon the traditions of the Old Testament and its supporting texts as a reassurance to Christians, promising that Jesus’ life, his works and the church that follow legitimately provide fulfilment of God’s salvific plan.Cowan’s argument compares Luke’s writings to two near-contemporaries, Dionysius of Halicarnassus and T. Flavius Josephus, both of whom emphasized the ancient heritage of a people with cultural or political aims in view, exploring how the writings of Luke do not reflect the same cultural values or pursue the same ends. Challenging assumptions on Luke’s supposed attempts to assuage political concerns, capitalize on antiquity, and present Christianity as an inner-Jewish sect, Cowan counters with arguments for Luke being critical of over-valuing tradition and defining the Jewish people as resistant to God and His messages. Cowan concludes with the argument that the apostle does not strive for legitimisation of the new church by previous cultural standards, but instead provides theological reassurance to Christians that God’s plan has been fulfilled, with implications for broader debate.
Conversion in Luke and Paul: An Exegetical and Theological Exploration
This study explores the conversion theologies of Luke and Paul. For Luke and Paul conversion played an important role in the early Christian experience and Morlan offers a fresh look into how they interpreted this phenomenon. Morlan traverses representative texts in the Lukan and Pauline corpus equipped with three theological questions. What is the change involved in this conversion? Why is conversion necessary? Who is responsible for conversion? Morlan presents theological and exegetical analysis of Luke 15, Acts 2, Acts 17.16-34, Romans 2 and Romans 9-11 and answers these questions, and, in turn, builds theological profiles for both Luke and Paul. These profiles provide fresh insight into the theological relationship between Luke and Paul, showing significant similarities as well as sharp contrasts between them. Similarities surface between Luke and Paul concerning the centrality of Christology in their conversion theologies. While showing a complex relationship between human and divine agency in conversion, both Luke and Paul understand successful conversion to be impossible without the intervention of an agency outside of the pre-convert.
The Roman Empire in Luke's Narrative

The Roman Empire in Luke's Narrative

Kazuhiko Yamazaki-Ransom

T. T.Clark Ltd
2019
nidottu
Employing a historically-informed narrative-critical approach to Luke-Acts, this work illuminates Luke's portrayals of Roman officials in light of the Jewish portrayals of Gentile rulers in both the Old Testament and in Second Temple literature. It explores the intertextual relationship of Luke-Acts with preceding Jewish literature, going beyond quotations and clear allusions. Luke's worldview is holistic: both Jewish and Roman authorities are under the authority of the Roman emperor, who is in turn under Satan's authority. False dichotomies such as those between Jewish and Roman, political and religious, and supernatural and earthly must be avoided. In this interpretative framework, five Roman provincial governors and three Herodian rulers are examined. Luke's portrayals of Roman and Herodian rulers reflect certain patterns found in Jewish literature concerning the relationship between God, Israel and Gentile rulers. Luke's portrayals of Roman and Jewish rulers are shown as having several important narrative functions. They not only shed light on the political background of early Christianity, but also illuminate theology, Christology, and ecclesiology in Luke-Acts.
The Writings of Luke and the Jewish Roots of the Christian Way
J. Andrew Cowan challenges the popular theory that Luke sought to boost the cultural status of the early Christian movement by emphasising its Jewish roots – associating the new church with an ancient and therefore respected heritage. Cowan instead argues that Luke draws upon the traditions of the Old Testament and its supporting texts as a reassurance to Christians, promising that Jesus’ life, his works and the church that follow legitimately provide fulfilment of God’s salvific plan.Cowan’s argument compares Luke’s writings to two near-contemporaries, Dionysius of Halicarnassus and T. Flavius Josephus, both of whom emphasized the ancient heritage of a people with cultural or political aims in view, exploring how the writings of Luke do not reflect the same cultural values or pursue the same ends. Challenging assumptions on Luke’s supposed attempts to assuage political concerns, capitalize on antiquity, and present Christianity as an inner-Jewish sect, Cowan counters with arguments for Luke being critical of over-valuing tradition and defining the Jewish people as resistant to God and His messages. Cowan concludes with the argument that the apostle does not strive for legitimisation of the new church by previous cultural standards, but instead provides theological reassurance to Christians that God’s plan has been fulfilled, with implications for broader debate.
Patristic Perspectives on Luke’s Transfiguration

Patristic Perspectives on Luke’s Transfiguration

Peter Anthony

BLOOMSBURY PUBLISHING PLC
2022
sidottu
Peter Anthony explores how visionary elements in Luke’s Gospel had a particular influence on early interpretation of the Transfiguration, by examining the rich hermeneutical traditions that emerged — particularly in the Latin West — as the Transfiguration was first depicted visually in art.Anthony begins by comparing the visual and visionary culture of antiquity with that of the present, and their differing interpretations of the Transfiguration. He then examines the Transfiguration texts in the synoptic gospels and their interpretation in modern scholarship, and the reception of the Transfiguration in 2 Peter, the Apocalypse of Peter and the Acts of Peter, Tertullian and Origen. Proceeding to look at interpretations found in the Greek East and the Latin West, Anthony finally discusses the earliest visual depictions of the Transfiguration from the sixth century onward, drawn from a wealth of different art forms. Anthony concludes that early commentators’ and artists’ understanding of how we see and visualise, and therefore, how the Transfiguration was apprehended, is closer to that of the writers of the New Testament than many modern interpreters’ is.
Patristic Perspectives on Luke’s Transfiguration

Patristic Perspectives on Luke’s Transfiguration

Peter Anthony

BLOOMSBURY PUBLISHING PLC
2023
nidottu
Peter Anthony explores how visionary elements in Luke’s Gospel had a particular influence on early interpretation of the Transfiguration, by examining the rich hermeneutical traditions that emerged — particularly in the Latin West — as the Transfiguration was first depicted visually in art.Anthony begins by comparing the visual and visionary culture of antiquity with that of the present, and their differing interpretations of the Transfiguration. He then examines the Transfiguration texts in the synoptic gospels and their interpretation in modern scholarship, and the reception of the Transfiguration in 2 Peter, the Apocalypse of Peter and the Acts of Peter, Tertullian and Origen. Proceeding to look at interpretations found in the Greek East and the Latin West, Anthony finally discusses the earliest visual depictions of the Transfiguration from the sixth century onward, drawn from a wealth of different art forms. Anthony concludes that early commentators’ and artists’ understanding of how we see and visualise, and therefore, how the Transfiguration was apprehended, is closer to that of the writers of the New Testament than many modern interpreters’ is.