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Blood Kin

Blood Kin

Ceridwen Dovey

PENGUIN BOOKS
2009
nidottu
Rarely does a debut novel attract the sweeping critical acclaim of Ceridwen Dovey's Blood Kin. Shortlisted for two prestigious awards, this tale centers around a military coup in an unnamed country, with characters who have no names or any identifying physical characteristics. Known simply as the ex-President's chef, barber, and portrait painter, these three men perform their mundane tasks and appear unaware of the atrocities of their employer's regime. But when the President is deposed, the trio are revealed as less than innocent. A deeply chilling yet sensual novel, Blood Kin illustrates Lord Acton's famous quip, "Absolute power corrupts absolutely," and marks the beginning of an illustrious literary career.
Curious Kin in Fictions of Posthuman Care

Curious Kin in Fictions of Posthuman Care

Amelia DeFalco

Oxford University Press
2023
sidottu
Over the past decade cultural theory has seen a number of 'turns' - the materialist turn, the animal turn, the affective turn - that address the human as an affective, embodied, and ultimately vulnerable animal embedded in dense webs of more-than-human relations, in short as a posthuman phenomenon. Care philosophy shares this focus on embodiment and vulnerability in its insistence on interdependence as the defining condition of human life, making it well positioned for a posthuman turn. To this end, Curious Kin in Fictions of Posthuman Care draws together contemporary narrative fictions that challenge humanist conceptions of care in their imaginative depiction of more-than-human affective bonds, arguing for an expansion care philosophy's central figure: the embodied, embedded, and encumbered 'human'. Fictional narratives of care between humans and robots, bioengineered creatures, clones, nonhuman animals, aliens or inanimate things, highlight the limits of humanist ethical models' capacity to register and accommodate posthuman relational intimacies, while gesturing towards a model of care able to accommodate networked interdependencies that extend beyond the human realm. Texts by Margaret Atwood, Louise Erdrich, Louisa Hall, Eva Hornung, Kazuo Ishiguro, Bhanu Kapil, and Jesmyn Ward, along with films and television programmes like Robot and Frank, Under the Skin, and Real Humans, depict a range of scenarios in which more-than-human care relations not only supersede human-human relationships, but suggest new human/animal/machine ways of being that offer novel insights into the possible presents and futures of posthuman care. Curious Kin in Fictions of Posthuman Care reveals how these fictions do their own theorizing, imagining the politics, ethics and aesthetics of specific, contextualized scenarios of posthuman contact and companionship. Interweaving posthuman theory, care philosophy and contemporary fiction, Curious Kin in Fictions of Posthuman Care offers generative visions of care that make room for the incredible range of affects, energies, behaviours, attachments and dependencies that produce and sustain life in more-than-human worlds.
Between Kin and Cosmopolis

Between Kin and Cosmopolis

Nigel Biggar

James Clarke Co Ltd
2014
nidottu
The nation-state is here to stay. Thirty years ago it was fashionable to predict its imminent demise, but the sudden break-up of the Soviet Union in the 1990s unshackled long-repressed nationalisms and generated a host of new states. The closer integration of the European Union has given intra-national nationalisms a new lease of life, confirming the viability of small nation-states under a supra-national umbrella - after all, if Ireland and Iceland, then why not Scotland and Catalonia? And then the world stage has seen new and powerful national players moving from the wings to the centre: China, India, and Brazil are full of a sense of growing into their own national destinies and are in no mood either to dissolve into, or to defer to, some larger body. Nations, nationalisms, and nation-states are persistent facts, but what should we think of them morally? Surely humanity, not a nation, should claim our loyalty? How can it be right to exclude foreigners by policing borders? Can a liberal nation-state thrive without a cohering public orthodoxy? Does national sovereignty confer immunity? Is national separatism always justified? These are urgent questions. Between Kin and Cosmopolis offers timely Christian answers.
For Kin or Country

For Kin or Country

Stephen M. Saideman; R. William Ayres

Columbia University Press
2008
sidottu
The collapse of an empire can result in the division of families and the redrawing of geographical boundaries. New leaders promise the return of people and territories that may have been lost in the past, often advocating aggressive foreign policies that can result in costly and devastating wars. The final years of the Austro-Hungarian and Ottoman empires, the end of European colonization in Africa and Asia, and the demise of the Soviet Union were all accompanied by war and atrocity. These efforts to reunite lost kin are known as irredentism-territorial claims based on shared ethnic ties made by one state to a minority population residing within another state. For Kin or Country explores this phenomenon, investigating why the collapse of communism prompted more violence in some instances and less violence in others. Despite the tremendous political and economic difficulties facing all former communist states during their transition to a market democracy, only Armenia, Croatia, and Serbia tried to upset existing boundaries. Hungary, Romania, and Russia practiced much more restraint. The authors examine various explanations for the causes of irredentism and for the pursuit of less antagonistic policies, including the efforts by Western Europe to tame Eastern Europe. Ultimately, the authors find that internal forces drive irredentist policy even at the risk of a country's self-destruction and that xenophobia may have actually worked to stabilize many postcommunist states in Eastern Europe. Events in Russia and Eastern Europe in 2014 have again brought irredentism into the headlines. In a new Introduction, the authors address some of the events and dynamics that have developed since the original version of the book was published. By focusing on how nationalist identity interact with the interests of politicians, For Kin or Country explains why some states engage in aggressive irredentism and when others forgo those opportunities that is as relevant to Russia and Ukraine in 2014 as it was for Serbia, Croatia, and Armenia in the 1990s.
For Kin or Country

For Kin or Country

Stephen M. Saideman; R. William Ayres

Columbia University Press
2015
pokkari
The collapse of an empire can result in the division of families and the redrawing of geographical boundaries. New leaders promise the return of people and territories that may have been lost in the past, often advocating aggressive foreign policies that can result in costly and devastating wars. The final years of the Austro-Hungarian and Ottoman empires, the end of European colonization in Africa and Asia, and the demise of the Soviet Union were all accompanied by war and atrocity. These efforts to reunite lost kin are known as irredentism-territorial claims based on shared ethnic ties made by one state to a minority population residing within another state. For Kin or Country explores this phenomenon, investigating why the collapse of communism prompted more violence in some instances and less violence in others. Despite the tremendous political and economic difficulties facing all former communist states during their transition to a market democracy, only Armenia, Croatia, and Serbia tried to upset existing boundaries. Hungary, Romania, and Russia practiced much more restraint. The authors examine various explanations for the causes of irredentism and for the pursuit of less antagonistic policies, including the efforts by Western Europe to tame Eastern Europe. Ultimately, the authors find that internal forces drive irredentist policy even at the risk of a country's self-destruction and that xenophobia may have actually worked to stabilize many postcommunist states in Eastern Europe. Events in Russia and Eastern Europe in 2014 have again brought irredentism into the headlines. In a new Introduction, the authors address some of the events and dynamics that have developed since the original version of the book was published. By focusing on how nationalist identity interact with the interests of politicians, For Kin or Country explains why some states engage in aggressive irredentism and when others forgo those opportunities that is as relevant to Russia and Ukraine in 2014 as it was for Serbia, Croatia, and Armenia in the 1990s.
The Kin Who Count

The Kin Who Count

Margaret L. Meriwether

University of Texas Press
1999
pokkari
The history of the Middle Eastern family presents as many questions as there are currently answers. Who lived together in the household? Who married whom and for how long? Who got a piece of the patrimonial pie? These are the questions that Margaret Meriwether investigates in this groundbreaking study of family life among the upper classes of the Ottoman Empire in the pre-modern and early modern period. Meriwether recreates Aleppo family life over time from records kept by the Islamic religious courts that held jurisdiction over all matters of family law and property transactions. From this research, she asserts that the stereotype of the large, patriarchal patrilineal family rarely existed in reality. Instead, Aleppo's notables organized their families in a great diversity of ways, despite the fact that they were all members of the same social class with widely shared cultural values, acting under the same system of family law. She concludes that this had important implications for gender relations and demonstrates that it gave women more authority and greater autonomy than is usually acknowledged.
Unrelated Kin

Unrelated Kin

Routledge
1995
nidottu
This groundbreaking book presents conceptual, theoretical and applied research on women's life histories. The authors fulfill two needs: they provide a collection of essays that grapple with controversial issues in the study of life history, and they present many narratives from women of color, the majority collected and interpreted by women of color. The individual chapters offer a variety of voices linked by a philosophical and political orientation that places women of color at the center of scholarly inquiry rather than at the periphery. Ultimately, readers find in this text innovative ways of reconceptualizing the complexities of women's lives.
Unorthodox Kin

Unorthodox Kin

Naomi Leite

University of California Press
2017
sidottu
Unorthodox Kin is a groundbreaking exploration of identity, relatedness, and belonging in a global era. Naomi Leite paints an intimate portrait of Portugal's urban Marranos, who trace their ancestry to fifteenth-century Jews forcibly converted to Catholicism, as they seek to rejoin the Jewish people. Focusing on mutual imaginings and direct encounters between Marranos, Portuguese Jews, and foreign Jewish tourists and outreach workers, Leite tracks how visions of self and kin evolve over time and across social spaces, ending in a surprising path to belonging. A poignant evocation of how ideas of ancestry shape the present, how feelings of kinship arise among far-flung strangers, and how some find mystical connection in a world said to be disenchanted, this is a model study for anthropology today.
Unorthodox Kin

Unorthodox Kin

Naomi Leite

University of California Press
2017
pokkari
Unorthodox Kin is a groundbreaking exploration of identity, relatedness, and belonging in a global era. Naomi Leite paints an intimate portrait of Portugal's urban Marranos, who trace their ancestry to fifteenth-century Jews forcibly converted to Catholicism, as they seek to rejoin the Jewish people. Focusing on mutual imaginings and direct encounters between Marranos, Portuguese Jews, and foreign Jewish tourists and outreach workers, Leite tracks how visions of self and kin evolve over time and across social spaces, ending in a surprising path to belonging. A poignant evocation of how ideas of ancestry shape the present, how feelings of kinship arise among far-flung strangers, and how some find mystical connection in a world said to be disenchanted, this is a model study for anthropology today.
Australian Kin Classification

Australian Kin Classification

Harold W. Scheffler

Cambridge University Press
2007
pokkari
This study aims to resolve the century-old debate about the nature of Australian aboriginal societies and the comparability of their structures with the structures of other tribal and kinship-based societies. It begins with a critical evaluation and refutation of the claims that Australians are 'ignorant of physical paternity' and therefore cannot have systems of kin classification. Professor Scheffler then demonstrates that systems of kin classification are a common feature of Australian languages and that, contrary to the theory proposed by A. R. Radcliffe-Brown and others, variation in the rules of interkin marriage does not account for variation in systems of kin classification. This was the first monographic treatment of the subject since Radcliffe-Brown's classic work, The Social Organization of the Australian Tribes, published in 1931, and is much more comprehensive and synthetic in its coverage of the range of variation in Australian systems of kin classification. It applies the concepts and methods of structural semantic analysis to a broad range of ethnographic and linguistic data, and demonstrates how they resolve one of anthropology's oldest and most perplexing theoretical puzzles.
The Kin of Ata Are Waiting for You

The Kin of Ata Are Waiting for You

Bryant Dorothy

Random House USA Inc
1997
pokkari
art love story, part utopian fantasy, part spiritual fable, The Kin of Ata Are Waiting for You is "a beautiful, symbolic journey of the soul" (Berkeley Monthly). Into the world of the Ata comes a desperate man, running from a fast life of fame and fortune, drugs and crime. He is led by the kin of Ata on a spiritual journey that, sooner or later, we all must take.