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1000 tulosta hakusanalla Outsider
The marriage of Virginia and Leonard Woolf is best understood as a dialogue of two outsiders about ideas of social and political belonging and exclusion. These ideas infused the written work of both partners and carried over into literary modernism itself, in part through the influence of the Woolfs' groundbreaking publishing company, the Hogarth Press. In this book, the first to focus on Virginia Woolf's writings in conjunction with those of her husband, Natania Rosenfeld illuminates Leonard's sense of ambivalent social identity and its affinities to Virginia's complex ideas of subjectivity. At the time of the Woolfs' marriage, Leonard was a penniless ex-colonial administrator, a fervent anti-imperialist, a committed socialist, a budding novelist, and an assimilated Jew who vacillated between fierce pride in his ethnicity and repudiation of it. Virginia was an "intellectual aristocrat," socially privileged by her class and family background but hobbled through gender. Leonard helped Virginia elucidate her own prejudices and elitism, and his political engagements intensified her identification with outsiders in British society. Rosenfeld discovers an aesthetic of intersubjectivity constantly at work in Virginia Woolf's prose, links this aesthetic to the intermeshed literary lives of the Woolfs, and connects both these sites of dialogue to the larger sociopolitical debates--about imperialism, capitalism, women, sexuality, international relations, and, finally, fascism--of their historical place and time.
Through interviews with prominent legal academics such as Lani Guinier and Kimberle Crenshaw, Outsiders Within presents the trials and accomplishments of black women law professors who began to enter the legal academy in the 1970s and 80s. The often-overlooked legacies of these women are brought to light as chapters highlight the work of important women like Jean Cahn, who co-founded Antioch Law School in 1972, and Emma Coleman-Jordan, who founded the Northeast Corridor Collective of black women law professors in 1988. Author Elwood Watson also discusses the scholarship of a number of black women law professors who have written on the intersection of race and gender, and employs their findings to determine how the experiences of black women in the law academy differ from those of black men and white men and women.
Through interviews with prominent legal academics such as Lani Guinier and Kimberle Crenshaw, Outsiders Within presents the trials and accomplishments of black women law professors who began to enter the legal academy in the 1970s and 80s. The often-overlooked legacies of these women are brought to light as chapters highlight the work of important women like Jean Cahn, who co-founded Antioch Law School in 1972, and Emma Coleman-Jordan, who founded the Northeast Corridor Collective of black women law professors in 1988. Author Elwood Watson also discusses the scholarship of a number of black women law professors who have written on the intersection of race and gender, and employs their findings to determine how the experiences of black women in the law academy differ from those of black men and white men and women.
The deaf are outsiders in a world largely created and controlled by those who hear. Based on intensive interviewing, observation, and the personal experience of the author (whose parents are deaf), Outsiders in a Hearing World examines the lives of deaf people within a social and historical context. It examines the communities created by deaf people and the identities of their members, and describes and analyzes the everyday interactions between the deaf and the hearing. Drawing on the works concerning other outsiders, this book not only increases our understanding of deafness and the deaf, but of outsiders in general.
Like Invisibles and Snapshots of Dangerous Women, Outsiders is an accessible visual tour through life experienced on the margins of mainstream society. Squired through the social turmoil of the 1950s, 60s, and 70s by artists like Diane Arbus and Nan Goldin, Outsiders is an unforgettable look at people whose identity is in flux. Idealists, outsiders, and those brave enough to be themselves shot by visionary photographers including Diane Arbus, Garry Winogrand, and Nan Goldin reveal the roots of America's influential counterculture.
This book brings together Dorothy Thompson's most important essays on English social history, written over the last 25 years, many previously unpublished. Thompson analyzes the Chartist movement, not simply as a political programme, however significant, but as the mass phenomenon which offers the focus for an "elucidation of the concept of class". Thompson is also concerned with Queen Victoria: how did a woman holding the highest office in the land affect British women and was it a factor in the non-republican stance of radical politics of the time? The essays are complemented by an introduction in which Dorothy Thompson reflects on the politics of the period in which she wrote them, on her own political involvements and on the relationship of her work as a historian to that of her husband, E.P. Thompson. The book should make a useful introductory text for students of history. It includes Thompson's essays on women's activism in early radical politics and 19th century popular politics. The book should also attract a wide general readership.
Outsiders in a Promised Land explores the role that religious activists have played in shaping the culture of the Pacific Northwest, particularly in Washington and Oregon, from the middle of the 19th century onward. The region’s earliest settlers came to work in the mines and forests, and a culture of saloons, gambling halls, and brothels grew up to serve them. When migration to the region intensified, newcomers with families and religious traditions often saw themselves as outsiders in opposition to the prevailing frontier culture.As communities grew in population, early activists found common ground in a desire to protect women and children, and make their towns more hospitable to religious values. Protestants, Catholics, and Jews worked together to transform communities. Together they introduced public and private schools, health care institutions, libraries and orphanages, and lobbied for the prohibition of alcohol.Beginning in the 1930s, religious activism played a crucial role in the emerging culture wars between liberals and conservatives. Liberals rallied around the protection of civil rights and the building of social safety nets, while conservatives decried the rise of secularism, liberalism, and communism. Today, religious activists of many faiths are deeply engaged in matters related to women’s and gay rights, foreign policy, and environmental protection.Outsiders in a Promised Land is a meticulously researched, comprehensive treatment of religion in Pacific Northwest public life. The first book of its kind, it is destined to be an essential reference for scholars, activists, and religious leaders of all faiths.
Outsiders in 19th-century Press History
Bowling Green University Popular Press,US
1995
nidottu
This anthology of journalism history brings together essays on the early black press, pioneer Jewish journalism, Spanish-language newspapers, Native American newspapers, woman suffrage, peace advocacy and Chinese American and Mormon publications. It shows how marginal groups developed their own journalism to counter the prejudices and misconceptions of the white establishment press. The essays address the important questions of freedom of expression in religious matters as well as the domains of race and gender.