Kirjojen hintavertailu. Mukana 12 016 292 kirjaa ja 12 kauppaa.

Kirjahaku

Etsi kirjoja tekijän nimen, kirjan nimen tai ISBN:n perusteella.

1000 tulosta hakusanalla ROBERT C. WATERSTON

What is Justice?

What is Justice?

Robert C. Solomon; Mark C. Murphy

Oxford University Press Inc
1999
nidottu
"What is Justice?" was one of Socrates' most provocative and to this day unresolved questions. What is Justice? is an attempt to bring together many of the most prominent and influential writings on the topic of justice, both before and after Socrates, with particular emphasis on questions of justice in the modern world, especially in (more or less) egalitarian, democratic societies. The book places special emphasis on "social contract" theories of justice, both ancient and modern, culminating in the monumental work of John Rawls and various responses to his work. This book also puts special emphasis on questions of retributive justice and punishment that are typically excluded from volumes concerned with civil and "distributive" justice. In this new edition the editors expand and bring up-to-date both the readins on justice and punishment and more recent responses to Rawls' work, including Rawls' own most recent work. This book is designed to be flexible for use in very different courses and contexts and comprehensible to a wide variety of students and readers. It presupposes no philosophical or specialized background. The book is divided into five parts, together with a general introduction to the subject and an updated bibliography. Part One includes classical sources from Homer, Plato, Aristotle, the Bible, the Koran, Aquinas, and Mencius. Part Two includes readings on the state of nature and the social contract from Hobbes and Locke to Rawls, Nozick, Gauthier, and Baier. Part Three includes the Declaration of Independence and Amendments to the US Constitution and discussions of property and social justice from Locke, Hume, and Adam Smith to Engels, Marx, Mill, von Hayek, and some contemporary authors. Part Four includes a wide variety of readings on punishment, several with specific concerns about the death penalty. Part Five begins with selections from Rawls' work and includes responses from Dworkin, Nagel, Nozick, MacIntyre, Sandel, Walzer, Okin and Rawls himself. Every selection is preceded by a brief introduction, providing some biography, history, and context for the reading, and each of the five parts begins with an introduction to the topics to be discussed. Every selection, however, is self-contained, so that the readings can be selected in virtually any order to suit the needs of the instructor or reader.
Spirituality for the Skeptic

Spirituality for the Skeptic

Robert C. Solomon

Oxford University Press Inc
2002
sidottu
Is it possible to be spiritual and yet not believe in the supernatural? Can a person be spiritual without belonging to a religious group or organization? In this book, philosopher Robert Solomon offers challenging answers to these questions as he explodes commonly held myths about what is means to be spiritual in today's pluralistic world. Based on Solomon's own struggles to reconcile philosophy with religion, Spirituality for the Skeptic offers a model of a vibrant, fulfilling spirituality that embraces the complexities of human existence and acknowledges the joys and tragedies of life. Solomon has forged an enlightened new path that synthesizes spirituality with emotions, intellect, science, and common sense. His new paradigm, "naturalized" spirituality, establishes as its cornerstone the "thoughtful love of life"--a passionate concern for the here-and-now, and not the by-and-by. Being spiritual doesn't mean being holed up as a recluse, spending hours in meditation and contemplation, Solomon argues. It demands involvement and emotional engagement with others in the struggle to find meaning in our lives. As such, this modern-day spirituality encompasses a passionate enthusiasm for the world, the transformation of self, cosmic trust and rationality, coming to terms with fate, and viewing life as a gift, all of which are explored in depth throughout this book. Spirituality for the Skeptic answers the need for a non-institutional, non-dogmatic spirituality that leads to personal fulfillment and satisfaction. By examining the ideas of great thinkers from Socrates and Nietzsche to Buddha to Kafka, Solomon arrives at a practical vision of spirituality that should appeal to many seekers looking to make sense of the human condition.
In Defense of Sentimentality

In Defense of Sentimentality

Robert C. Solomon

Oxford University Press Inc
2004
sidottu
Philosophy has as much to do with feelings as it does with thoughts and thinking. Philosophy, accordingly, requires not only emotional sensitivity but an understanding of the emotions, not as curious but marginal psychological phenomena but as the very substance of life. In this, the second book in a series devoted to his work on the emotions, Robert Solomon presents a defense of the emotions and of sentimentality against the background of what he perceives as a long history of abuse in philosophy and social thought and art and literary criticism. The title piece reopens a classic debate about the role of sentimentality in art and literature. In subsequent chapters, Solomon discusses not only such "moral sentiments" as sympathy and compassion but also grief, gratitude, love, horror, and even vengeance. He also defends, with appropriate caution, the "seven deadly sins". The emotions--at least, some emotions--are essential to a well-lived life. They are or can be virtues, features of the human condition without which civilized life would be unimaginable.
Spiritual, but not Religious

Spiritual, but not Religious

Robert C. Fuller

Oxford University Press Inc
2001
sidottu
Nearly 40% of all Americans have no connection with organized religion. Yet many of these people, even though they might never step inside a house of worship, live profoundly spiritual lives. But what is the nature and value of unchurched spirituality in America? Is it a recent phenomenon, a New Age fad that will soon fade, or a long-standing and essential aspect of the American experience? In Spiritual But Not Religious, Robert Fuller offers fascinating answers to these questions. He shows that alternative spiritual practices have a long and rich history in America, dating back to the colonial period, when church membership rarely exceeded 17% and interest in astrology, numerology, magic, and witchcraft ran high. Fuller traces such unchurched traditions into the mid-nineteenth century, when Americans responded enthusiastically to new philosophies such as Swedenborgianism, Transcendentalism, and mesmerism, right up to the current interest in meditation, channeling, divination, and a host of other unconventional spiritual practices. Throughout, Fuller argues that far from the flighty and narcissistic dilettantes they are often made out to be, unchurched spiritual seekers embrace a mature and dynamic set of basic beliefs. They focus on inner sources of spirituality and on this world rather than the afterlife; they believe in the accessibility of God and in the mind's untapped powers; they see a fundamental unity between science and religion and an equality between genders and races; and they are more willing to test their beliefs and change them when they prove untenable. Timely, sweeping in its scope, and informed by a clear historical understanding, Spiritual But Not Religious offers fresh perspective on the growing numbers of Americans who find their spirituality outside the church.
Building Trust

Building Trust

Robert C. Solomon; Fernando Flores

Oxford University Press Inc
2003
nidottu
In business, politics, marriage, indeed in any significant relationship, trust is the essential precondition upon which all real success depends. But what, precisely, is trust? How can it be achieved and sustained? And, most importantly, how can it be regained once it has been broken? In Building Trust, Robert C. Solomon and Fernando Flores offer compelling answers to these questions. They argue that trust is not something that simply exists from the beginning, something we can assume or take for granted; that it is not a static quality or "social glue." Instead, they assert that trust is an emotional skill, an active and dynamic part of our lives that we build and sustain with our promises and commitments, our emotions and integrity. In looking closely at the effects of mistrust, such as insidious office politics that can sabotage a company's efficiency, Solomon and Flores demonstrate how to move from naïve trust that is easily shattered to an authentic trust that is sophisticated, reflective, and possible to renew. As the global economy makes us more and more reliant on "strangers," and as our political and personal interactions become more complex, Building Trust offers invaluable insight into a vital aspect of human relationships.
The Joy of Philosophy

The Joy of Philosophy

Robert C. Solomon

Oxford University Press Inc
2003
nidottu
The Joy of Philosophy is a return to some of the perennial questions of philosophy--questions about the meaning of life; about death and tragedy; about the respective roles of rationality and passion in the good life; about love, compassion, and revenge; about honesty, deception, and betrayal; and about who we are and how we think about who we are. Recapturing the heart-felt confusion and excitement that originally brings us all to philosophy, internationally renowned teacher and lecturer Robert C. Solomon offers both a critique of contemporary philosophy and an invitation to engage in philosophy in a different way. He attempts to save philosophy from itself and its self-imposed diet of thin arguments and logical analysis to recover the richness and complexity of life in thought. Solomon defends the passionate life in contrast to the life of thoughtful contemplation idealized by so many philosophers, attempting to recapture the kind of philosophy that Nietzsche celebrated as a "joyful wisdom."
A Better Way to Think About Business

A Better Way to Think About Business

Robert C. Solomon

Oxford University Press Inc
2003
nidottu
Is business ethics a contradiction in terms? Absolutely not, says Robert Solomon. In fact, he maintains that sound ethics is a necessary precondition of any long-term business enterprise, and that excellence in business must exist on the foundation of values that most of us hold dear. Drawing on twenty years of experience consulting with major corporations on ethics, Solomon clarifies the difficult ethical choices all people in business face. He uses an "Aristotelian" approach to remind readers that a corporation--like an individual--is embedded in a community, and that corporate values such as fairness and honesty are meaningless until transformed into action. Without a base of shared values, trust and mutual benefits, today's national and international business world would fall apart. In keeping with his conviction that virtue and profit must thrive together, Solomon both examines the ways in which deficient values actually destroy businesses, and debunks the pervasive myths that encourage unethical business practices. Complete with a working catalog of virtues designed to illustrate the importance of integrity in any business situation, this compelling handbook contains a gold mine of wisdom for either the small business manager or the corporate executive struggling with ethical issues.
Existentialism

Existentialism

Robert C. Solomon

Oxford University Press Inc
2004
nidottu
Existentialism, Second Edition concentrates on the "big four" existentialists - Kierkegaard, Nietzsche, Heidegger, and Sartre - while providing a strong sense of the breadth and variety of existentialist thought. In this edition, Solomon provides new translations of Kierkegaard, even more extensive Heidegger and Sartre selections, and a bit more Nietzsche. He retains a sense of the rich variety of existentialist thought and writing by adding such world figures as Miguel de Unamuno, Rainer Marie Rilke, Luis Borges, Gabriel Marquez, Keiji Nishitani, Milan Kundera, and a scene from one particularly existentialist film screenplay, Casablanca. In addition, there are new selections from Hazel Barnes, Colin Wilson, and Fyodor Dostoevsky's Brothers Karamazov. The resulting volume is an excellent introduction to the richness of existentialist thought and an outstanding sourcebook for the classic existentialist thought and an outstanding sourcebook for the classic existentialist texts.
Not Passion's Slave

Not Passion's Slave

Robert C. Solomon

Oxford University Press Inc
2007
nidottu
The idea that we are in some significant sense responsible for our emotions is an idea that Robert Solomon has developed for almost three decades. Here, in a single volume, he traces the development of this theory of emotions and elaborate it in detail. Two themes run through his work: the first presents a "cognitive" theory of emotions in which emotions are construed primarily as evaluative judgments. The second proposes an "existentialist" perspective in which he defends the idea that, as we are responsible for our emotions. Indeed, sometimes it even makes sense to say that we "choose" them. While the first claim has gained increasing currency in the literature, his claim about responsibility for emotions has continued to meet with considerable resistance and misinterpretation. The new emphasis on evolutionary biology and neurology has (mistakenly) reinforced the popular prejudice that emotions "happen" to us and are entirely beyond our control. This volume is also a kind of intellectual memoir of Solomon¹s own development as a thinker. The essays written in the 1980s elaborate the themes of the "intentionality" of emotion and the claim that emotions are "judgments"; in this period, he is also increasingly preoccupied with how emotions vary and are identified in a variety of cultures. In the 1990's, his interests evolve to consider the social and political role of emotions and theories about emotion. The final section presents his current philosophical position on the seeming "passivity" of the passions. Despite his own critical assessment of his earlier work, he continues to argue that, in the final analysis, we are responsible for our emotions and existential quality of our lives.
Dark Feelings, Grim Thoughts

Dark Feelings, Grim Thoughts

Robert C. Solomon

Oxford University Press Inc
2006
sidottu
In the same spirit as his most recent book, Living With Nietzsche, and his earlier study In the Spirit of Hegel, Robert Solomon turns to the existential thinkers Albert Camus and Jean-Paul Sartre, in an attempt to get past the academic and political debates and focus on what is truly interesting and valuable about their philosophies. Solomon makes the case that--despite their very different responses to the political questions of their day--Camus and Sartre were both fundamentally moralists, and their philosophies cannot be understood apart from their deep ethical commitments. He focuses on Sartre's early, pre-1950 work, and on Camus's best known novels The Stranger, The Plague, and The Fall. Throughout Solomon makes the important point that their shared interest in phenomenology was much more important than their supposed affiliation with "existentialism." Solomon's reappraisal will be of interest to anyone who is still or ever has been fascinated by these eccentric but monumental figures.
Living with Nietzsche

Living with Nietzsche

Robert C. Solomon

Oxford University Press Inc
2006
nidottu
Friedrich Nietzsche is one of the most popular and controversial philosophers of the last 150 years. Narcissistic, idiosyncratic, hyperbolic, irreverent--never has a philosopher been appropriated, deconstructed, and scrutinized by such a disparate array of groups, movements, and schools of thought. Adored by many for his passionate ideas and iconoclastic style, he is also vilified for his lack of rigor, apparent cruelty, and disdain for moral decency. In Living with Nietzsche, Solomon suggests that we read Nietzsche from a very different point of view, as a provocative writer who means to transform the way we view our lives. This means taking Nietzsche personally. Rather than focus on the "true" Nietzsche or trying to determine "what Nietzsche really meant" by his seemingly random and often contradictory pronouncements about "the Big Questions" of philosophy, Solomon reminds us that Nietzsche is not a philosopher of abstract ideas but rather of the dazzling personal insight, the provocative challenge, the incisive personal probe. He does not try to reveal the eternal verities but he does powerfully affect his readers, goading them to see themselves in new and different ways. It is Nietzsche's compelling invitation to self-scrutiny that fascinates us, engages us, and guides us to a "rich inner life." Ultimately, Solomon argues, Nietzsche is an example as well as a promulgator of "passionate inwardness," a life distinguished by its rich passions, exquisite taste, and a sense of personal elegance and excellence.
Spirituality for the Skeptic

Spirituality for the Skeptic

Robert C. Solomon

Oxford University Press Inc
2006
nidottu
Is it possible to be spiritual and yet not believe in the supernatural? Can a person be spiritual without belonging to a religious group or organization? In Spirituality for the Skeptic, philosopher Robert Solomon philosopher Robert Solomon explores what it means to be spiritual in today's pluralistic world. Based on Solomon's own struggles to reconcile philosophy with religion, this book offers a model of a vibrant, fulfilling spirituality that embraces the complexities of human existence and acknowledges the joys and tragedies of life. Soloman has forged an enlightened new path that synthesizes spirituality with emotions, intellect, science, and common sense. His new paradigm, "naturalized" spirituality, establishes as its cornerstone the "thoughtful love of life"--a passionate concern for the here-and-now, and not the by-and-by. Being spiritual doesn't mean being holed up as a recluse, spending hours in meditation and contemplation, Solomon argues. It demands involvement and emotional engagement with others in the struggle to find meaning in our lives. As such, this modern-day spirituality encompasses a passionate enthusiasm for the world, the transformation of self, cosmic trust and rationality, coming to terms with fate, and viewing life as a gift, all of which are explored in depth throughout this book. Spirituality for the Skeptic answers the need for a non-institutional, non-dogmatic spirituality that leads to personal fulfillment and satisfaction. By examining the ideas of great thinkers from Socrates and Nietzsche to Buddha to Kafka, Solomon arrives at a practical vision of spirituality that should appeal to many seekers looking to make sense of the human condition.
Introducing Philosophy

Introducing Philosophy

Robert C. Solomon

Oxford University Press Inc
2007
nidottu
Introducing Philosophy: A Text with integrated Readings , ninth edition, is an engaging introduction to the basic philosophical problems and their potential alternative solutions. It is a topically organized hybrid that includes Soloman's own discussion along with excerpts from prominent thinkers of the last 2500 years on topics such as the nature of reality, the existence and nature of God, the possibility of human knowledge, the mystery of the self, the nature of truth, and the essence of freedom.
True to Our Feelings

True to Our Feelings

Robert C. Solomon

Oxford University Press Inc
2008
nidottu
We live our lives through our emotions, writes Robert Solomon, and it is our emotions that give our lives meaning. What interests or fascinates us, who we love, what angers us, what moves us, what bores us--all of this defines us, gives us character, constitutes who we are. In True to Our Feelings , Solomon illuminates the rich life of the emotions--why we don't really understand them, what they really are, and how they make us human and give meaning to life. Emotions have recently become a highly fashionable area of research in the sciences, with brain imaging uncovering valuable clues as to how we experience our feelings. But while Solomon provides a guide to this cutting-edge research, as well as to what others--philosophers and psychologists--have said on the subject, he also emphasizes the personal and ethical character of our emotions. He shows that emotions are not something that happen to us, nor are they irrational in the literal sense--rather, they are judgements we make about the world, and they are strategies for living in it. Fear, anger, love, guilt, jealousy, compassion--they are all essential to our values, to living happily, healthily, and well. Solomon highlights some of the dramatic ways that emotions fit into our ethics and our sense of the good life, how we can make our emotional lives more coherent with our values and be more 'true to our feelings' and cultivate emotional integrity.
Spirituality in the Flesh

Spirituality in the Flesh

Robert C. Fuller

Oxford University Press Inc
2008
sidottu
It is now generally accepted that the nature of human thought has much to do with the structure and function of the human body. In Spirituality in the Flesh, Robert C. Fuller investigates how our sensory organs, emotional programs, sexual sensibilities, and neural structures shape religious phenomena. Why is it that some religious traditions assign spiritual currency to pain? How do neurochemically-driven emotions such as fear shape our religious actions? What is the relationship between chemically altered states of consciousness and religious innovation? The body has recently become a subject of investigation among scholars of religion. Many such studies focus on the concept of the body as a cultural construct. Whereas these treatments helpfully demonstrate how cultures construct ideas about the body, Fuller asks how the body itself influences religious concepts. Seeking to establish a middle ground between purely materialistic or humanistic arguments, he skillfully pairs scientific findings with religious truths. Both perspectives could learn from the other: Fuller takes scientific interpreters to task for failing to understand the inherently cultural aspects of embodied experience even as he chides most religion scholars for ignoring new knowledge about the biological substrates of human behavior. Comfortable with the language of scientific analysis and sympathetic to the inherently subjective aspects of religious events, Fuller introduces the biological study of religion by joining our unprecedented understanding of bodily states with an experts knowledge of religious phenomena. Culling insights from scientific observations, historical allusions, and literary references, Spirituality in the Flesh provides fresh understandings that promise to enrich our appreciation of the embodied religious experience.
Introducing Philosophy for Canadians

Introducing Philosophy for Canadians

Robert C. Solomon; Douglas McDermid

Oxford University Press, Canada
2011
nidottu
Introducing Philosophy: A Text with Integrated Readings, Canadian edition, introduces beginning philosophy students to the core philosophical queries that have shaped our ways of thinking. The authors introduce students to classic and often complex problems by integrating carefully selected excerpts from primary source readings with accessible commentary. By combining readings that span the history of philosophy from ancient times to the present-day, Introducing Philosophy chronicles how philosophical thought has developed across the ages. The text is organized into seven topical chapters that cover the major areas of philosophy: the nature of reality, religion, knowledge, mind and body, self and freedom, ethics, and justice. In each chapter, students will encounter selections that present a diverse range of positions and concerns, both Western and Eastern. Building on the solid foundation laid out in the ninth US edition of Robert C. Solomon's Introducing Philosophy, this new edition successfully adapts the content to the needs of Canadian students.While retaining the focus on the work of the pillars of philosophical thought-from Plato to Descartes to Freud and beyond-the new edition also highlights major contributions from key Canadian thinkers, including Jean Vanier, Tommy Douglas, Pierre Trudeau, and Lorraine Code. In addition, seven new pieces-commissioned specifically for this text and written by notable Canadian academics-present contemporary analyses of classic problems within the Canadian context. This book has an accompanying Student Resource Website and Instructor Resource Website (with Instructor's manual).
Where the Evidence Leads

Where the Evidence Leads

Robert C. Johansen

OXFORD UNIVERSITY PRESS INC
2022
sidottu
By shifting American security policy away from maximizing military power for the United States and toward maximizing human security for all, policymakers and citizens can also maximize national security for the United States and sustainable peace for the world. Why do war and political violence persist? Political realists argue that violent conflict and the struggle for power are inherent in the international system, and there is little we can do but manage it. However, as Robert Johansen argues in this path-breaking work, there are other ways forward. In Where the Evidence Leads, Johansen develops an "empirical realist" theory to enable the United Sates to respond more effectively to rising security threats. Together, peace research and security studies show that more security benefits are likely to result from maximizing the "causes" or correlates of peace than from maximizing military power. Ironically, a global grand strategy for human security, with national security folded into it, is likely to produce more security for the United States than a national security strategy. Peace reigns when states implement peace correlates, which range from addressing all nations' security fears to making life more predictable through better global governance. This approach, respectful of forgotten insights from Hans Morgenthau and others, revolutionizes thinking about national security policy by bringing it into a human security framework. The analysis shows that the anarchic, militarized balance-of-power system can be gradually changed with help from enhanced lawmaking, enforcement, and governance capacities. This thought-provoking book builds bridges between past policies-many of which have failed-and more deft ways of handling new realities that focus on building peace. In a world of threats, this book opens doors onto a future of sustainable peace, security, and hope.
Where the Evidence Leads

Where the Evidence Leads

Robert C. Johansen

OXFORD UNIVERSITY PRESS INC
2022
nidottu
By shifting American security policy away from maximizing military power for the United States and toward maximizing human security for all, policymakers and citizens can also maximize national security for the United States and sustainable peace for the world. Why do war and political violence persist? Political realists argue that violent conflict and the struggle for power are inherent in the international system, and there is little we can do but manage it. However, as Robert Johansen argues in this path-breaking work, there are other ways forward. In Where the Evidence Leads, Johansen develops an "empirical realist" theory to enable the United Sates to respond more effectively to rising security threats. Together, peace research and security studies show that more security benefits are likely to result from maximizing the "causes" or correlates of peace than from maximizing military power. Ironically, a global grand strategy for human security, with national security folded into it, is likely to produce more security for the United States than a national security strategy. Peace reigns when states implement peace correlates, which range from addressing all nations' security fears to making life more predictable through better global governance. This approach, respectful of forgotten insights from Hans Morgenthau and others, revolutionizes thinking about national security policy by bringing it into a human security framework. The analysis shows that the anarchic, militarized balance-of-power system can be gradually changed with help from enhanced lawmaking, enforcement, and governance capacities. This thought-provoking book builds bridges between past policies-many of which have failed-and more deft ways of handling new realities that focus on building peace. In a world of threats, this book opens doors onto a future of sustainable peace, security, and hope.
Introducing Philosophy

Introducing Philosophy

Robert C. Solomon; Kathleen M. Higgins; Clancy Martin

OXFORD UNIVERSITY PRESS INC
2024
nidottu
Introducing Philosophy: A Text with Integrated Readings, Thirteenth Edition, is an exciting, accessible, and thorough introduction to the core questions of philosophy and the many ways in which they are, and have been, answered. The authors combine substantial selections from significant works in the history of philosophy with excerpts from current philosophy, clarifying the readings and providing context with their own detailed commentary and explanation. Spanning 2,500 years, the selections range from the oldest known fragments to cutting-edge contemporary essays. Organized topically, the chapters present alternative perspectives--including analytic, continental, feminist, and non-Western viewpoints--alongside the historical works of major Western philosophers. DIGITAL LEARNING AND TEACHING TOOLS Oxford Learning Link, accessible to adopting instructors, will provide a Test Bank with about thirty multiple-choice, ten essay/discussion, twenty true/false, and ten fill-in-the-blank questions per chapter; PowerPoint lecture outlines; an Instructor's Manual; and a glossary A free, open-access Companion Website for students will include interactive flashcards of key terms from the text and self-quizzes with about fifteen multiple-choice, ten true/false, and five fill-in-the-blank questions per chapter