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1000 tulosta hakusanalla Thomas Perronet Thompson

Thomas Hardy's Public Voice

Thomas Hardy's Public Voice

Thomas Hardy

Clarendon Press
2001
sidottu
Thomas Hardy has generally been viewed as an intensely private figure, shy of publicity and even of people, self-isolated in his Dorsetshire home, and much more cautious and conservative in his personal outlook than might be expected of the author of Tess of the D'Ubervilles and Jude the Obscure. What the present volume reveals is that Hardy's public utterances, addressed to a wide range of literary, social, and political issues, were far more numerous and various than has previously been imagined. His essays, speeches, and other acknowledged pieces, both formal and informal, are here fully described, edited, and annotated, together with the letters he wrote to newspapers and the many unsigned items, from obituaries to clandestine contributions to literary gossip-columns, that have now been securely or tentatively identified. Also described, although not necessarily reproduced, are his designs for tombstones and memorials, and some of the more striking instances of his lending his (immensely famous) name to causes and organizations of which he approved and to public letters initiated by others. The edition as a whole is thus a major work of textual scholarship and a rich source of fresh and often surprising information about a little understood aspect of Hardy's life and work.
The Letters of Thomas Love Peacock: Volume 2

The Letters of Thomas Love Peacock: Volume 2

Thomas Love Peacock

Clarendon Press
2001
sidottu
Thomas Love Peacock (1785-1866) was a lifelong and assiduous letter-writer at a time when the familiar letter was often virtually an art-form in itself. He had a wide circle of correspondents, and was a close friend of Shelley, whom he assisted over both personal and business affairs after Shelley's abandonment of his wife Harriet and departure to Italy. Friend also of many Radicals of the early nineteenth century, his letters often display the satiric wit of his published prose works such as Headlong Hall and Crotchet Castle. In the later part of his life he rose to high position in the East India Company's service, succeeding James Mill, under whom he had worked, as Examiner. This is the first time his extensive correspondence has been gathered together and given scholarly annotation: the two-volume edition will be invaluable both to students of Romantic literature and to historians of the period.
Thomas of Marlborough: History of the Abbey of Evesham
The Evesham History is one of the last important thirteenth-century texts to be translated. This is also the first completely new edition of the Latin since that of 1863. The author, Thomas of Marlborough, was an educated and much travelled man and his work was written not so much in terms of a chronicle but as a history of the lawsuit between the monastery at Evesham and the Bishop of Worcester over the Bishop's right to visit or inspect the community. The case began in England, but was finally taken to Rome and battled out with much legal argument before Pope Innocent III's curia. Much of the History is an eye-witness account. It shows the development of canon law at this period and illustrates aspects of England's relationship with the papacy during King John's reign, including the period of the Interdict. It is valuable too for the light it sheds into the mind of its author, a Benedictine monk, who had pursued a career at Oxford before entering the community. It tells us much about institutional pride and of the use of earlier archives to help the case. In telling the story of the community of Evesham from its foundation by St Ecgwine in the eighth century, Thomas incorporated the work of earlier Evesham historians including the twelfth-century Prior Dominic who was responsible for the Life and Miracles of St Ecgwine. Marlborough also produced a most vivid and personal account of the tyranny of the scandalous Abbot Norreis and of the sufferings of the convent. He went on to recount the return of law and order to the community at Evesham, and the election of a new abbot with whom he attended the Fourth Lateran Council. The edition concludes with the death of Thomas as abbot in 1236. The History provides a very pertinent example of the importance of the past in the interpretation of the present. Building on the past, Thomas exploited the evidence at his disposal in order to maintain and improve the rights that were won in the lawsuit. Few other chronicles or histories provide such an intense, inside view of a community, and are so frank.
Thomas Hobbes: Writings on Common Law and Hereditary Right
This volume in the Clarendon Edition of the Works of Thomas Hobbes contains A dialogue between a philosopher and a student, of the common laws of England, edited by Alan Cromartie, supplemented by the important fragment on the issue of regal succession, 'Questions relative to Hereditary Right', discovered and edited by Quentin Skinner. The former work is the last of Hobbes's major political writings. As a critique of common law by a great philosopher, it should be essential reading for anybody interested in English political thought or legal theory. Although it was written when Hobbes was at least eighty, it is a lively piece of work that goes beyond a recapitulation of earlier Hobbesian doctrines, not least in applying his central ideas to the details of the English constitution. This edition supplies the extensive annotation on matters of legal and historical detail that is required by non-specialist readers; it also assists students by offering cross-references to other treatises. Cromartie's introduction is an authoritative account of seventeenth-century thinking about the common law and of Hobbes's shifting attitudes towards it. It has often been suspected that the book was motivated by fear of being burned for heresy. Cromartie disentangles the complex evidence (scattered across a number of late works) that documents this fear's development, and shows why the philosopher's acute anxieties eventually led him to write a legal treatise. In clarifying these questions, the edition casts fresh light upon his attitude to law and sovereignty. The second piece takes the form of a question put to Hobbes about the right of succession under hereditary monarchies, together with Hobbes's response. The question is in the handwriting of the fourth Earl of Devonshire, the son of the third Earl, whom Hobbes had tutored in the 1630s. He asks Hobbes whether an heir can be excluded if he is incapable of protecting his prospective subjects. The question of 'exclusion' became the most burning issue in English politics in the course of 1679, when a bill to exclude the future James II was introduced into the House of Commons. Hobbes answers with a robust defence of hereditary right, in the course of which he also makes some important general observations about the concept of a right. The manuscript is also of special interest as it constitutes Hobbes's last word on politics. It was almost certainly written in the summer of 1679, less than six months before Hobbes's death.
The Correspondence of Thomas Hobbes: The Correspondence of Thomas Hobbes
[NB in publicity materials use short description + first few review quotes if short of space] Thomas Hobbes (1588-1679) is one of the most important figures in the history of European thought. Although best known for his political theory, he also wrote about theology, metaphysics, physics, optics, mathematics, psychology, and literary criticism. All of these interests are reflected in his correspondence. Some small groups of his letters have been printed in the past (often in inaccurate transcriptions), but this edition is the first complete collection of his correspondence, nearly half of which has never been printed before. All the letters have been transcribed from the original sources, and all materials in Latin, French, and Italian are printed together with translations in clear modern English. The letters are fully annotated, and there are long biographical entries on all of his correspondents, based on extensive original research. These two volumes form one of the most significant and valuable publications of Hobbes scholarship this century, casting a new light on the whole pattern of his intellectual life and personal friendships.
The Correspondence of Thomas Hobbes: Volume II: 1660-1679
[NB in publicity materials use short description + first few review quotes if short of space] Thomas Hobbes (1588-1679) is one of the most important figures in the history of European thought. Although best known for his political theory, he also wrote about theology, metaphysics, physics, optics, mathematics, psychology, and literary criticism. All of these interests are reflected in his correspondence. Some small groups of his letters have been printed in the past (often in inaccurate transcriptions), but this edition is the first complete collection of his correspondence, nearly half of which has never been printed before. All the letters have been transcribed from the original sources, and all materials in Latin, French, and Italian are printed together with translations in clear modern English. The letters are fully annotated, and there are long biographical entries on all of his correspondents, based on extensive original research. These two volumes form one of the most significant and valuable publications of Hobbes scholarship this century, casting a new light on the whole pattern of his intellectual life and personal friendships.
The Correspondence of Thomas Hobbes: The Correspondence of Thomas Hobbes
Thomas Hobbes (1588-1679) is one of the most important figures in the history of European philosophy. Although best known for his political theory, he also wrote about theology, metaphysics, physics, optics, mathematics, psychology, and literary criticism. All of these interests are reflected in his correspondence. Some small groups of his letters have been printed in the past (often in inaccurate transcriptions), but this edition is the first complete collection of his correspondence, nearly half of which has never been printed before. All the letters have been transcribed from the original sources, and all materials in Latin, French, and Italian are printed together with translations in clear modern English. The letters are fully annotated, and there are long biographical entries on all of his correspondents, based on extensive original research. The whole pattern of Hobbes's intellectual life and personal friendships is set in a new light. This is one of the most significant and valuable scholarly publications of this century.
The Correspondence of Thomas Hobbes: Volume II: 1660-1679
Thomas Hobbes (1588-1679) is one of the most important figures in the history of European thought. Although interest in his life and work has grown enomrously in recent years, this is the first complete edition of his correspondence. The texts of the letters are richly supplemented with explanatory notes and full biographical and bibliographical information. This landmark publication sheds new light in abundance on the intellectual life of a major thinker.
Thomas Hobbes: Behemoth

Thomas Hobbes: Behemoth

Oxford University Press
2009
sidottu
Behemoth is Thomas Hobbes's narrative of the English Civil Wars from the beginning of the Scottish revolution in 1637 to the Restoration of the Monarchy in 1660, and is his only composition to address directly the history of the events which formed the context of his writings in Leviathan and elsewhere on sovereignty and the government of the Church. Although presented as an account of past events, it conceals a vigorous attack on the values of the religious and political establishment of Restoration England. This is the first fully scholarly edition of the work, and the first new edition of the text since 1889. Based on Hobbes's own presentation manuscript, it includes for the first time an accurate transcription of the passages which Hobbes had deleted in the text, and notes made by early readers.
Thomas Cranmer's Doctrine of Repentance

Thomas Cranmer's Doctrine of Repentance

Ashley Null

Oxford University Press
2001
sidottu
Self-serving lacky, self-deceiving puppet, Swiss Protestant partisan, or sensible Erasmian humanist: which, if any, was Thomas Cranmer? For centuries historians have offered often bitterly contradictory answers. Although Cranmer was a key participant in the changes to English life brought about by the Reformation, his reticent nature and lack of extensive personal writings have left a vacuum that in the past has too often been filled by scholarly prejudice or presumption. For the first time, however, this book examines in-depth little used manuscript sources to reconstruct Cranmer's theological development on the crucial Protestant doctrine of justification. The author explores Cranmer's cultural heritage, why he would have been attracted to Luther's thought, and then provides convincing evidence for the Reformed Protestant Augustinianism which Cranmer enshrined in the formularies of the Church of England. For Cranmer the glory of God was his love for the unworthy; the heart of theology was proclaiming this truth through word and sacrament. Hence, the focus of both was on the life of on-going repentance, remembering God's gracious love inspired grateful human love.
Thomas Hobbes: Behemoth

Thomas Hobbes: Behemoth

Oxford University Press
2014
nidottu
Behemoth is Thomas Hobbes's narrative of the English Civil Wars from the beginning of the Scottish revolution in 1637 to the Restoration of the Monarchy in 1660, and is his only composition to address directly the history of the events which formed the context of his writings in Leviathan and elsewhere on sovereignty and the government of the Church. Although presented as an account of past events, it conceals a vigorous attack on the values of the religious and political establishment of Restoration England. This is the first fully scholarly edition of the work, and the first new edition of the text since 1889. Based on Hobbes's own presentation manuscript, it includes for the first time an accurate transcription of the passages which Hobbes had deleted in the text, and notes made by early readers.
Thomas Hobbes: Leviathan

Thomas Hobbes: Leviathan

Oxford University Press
2014
muu
Thomas Hobbes's Leviathan is one of the most important philosophical texts in the English language, and one of the most influential works of political philosophy ever written. This is the first critical edition based on a full study of the manuscript and printing history. It is also the first edition to place the English text side by side with Hobbes's later Latin version of it, complete with a set of notes in which the many passages that differ in the Latin are translated into English. So, for the first time, readers of Leviathan will be able to see clearly every stage of the development of the text. Both texts are fully annotated with explanatory notes. The editor's Introduction, which takes up the whole of the first volume, gives a path-breaking account of the work's context, sources, and textual history. This definitive edition will set the study of Hobbes's masterwork on a new basis. This three volume paperback set is also available in component parts: The Editorial Introduction (Volume 1), ISBN 978-0-19-870909-1, and The English and Latin Texts (Volumes 2 and 3), ISBN 978-0-19-872396-7. The hardback three-volume set is also available, ISBN 978-0-19-960262-9
Thomas Hobbes: Leviathan

Thomas Hobbes: Leviathan

Oxford University Press
2014
nidottu
Thomas Hobbes's Leviathan is one of the most important philosophical texts in the English language, and one of the most influential works of political philosophy ever written. This Introduction accompanies the first critical edition based on a full study of the manuscript and printing history, and the first edition to place the English text side by side with Hobbes's later Latin version of it. The volume provides a path-breaking account of the work's context, sources, and textual history. Noel Malcolm's definitive work will set the study of Hobbes's masterwork on a new basis. The English and Latin Texts (Volumes 2 and 3) are available together in paperback as a two-volume pack: ISBN 978-0-19-872396-7. This Editorial Introduction (Volume 1) is also available in a three-volume paperback pack, alongside the English and Latin Texts (Volumes 2 and 3), ISBN: 978-0-19-870908-4. The hardback three-volume set can also be purchased: ISBN 978-0-19-960262-9
Thomas Hardy

Thomas Hardy

Oxford University Press
2021
sidottu
This volume in the 21st Century Oxford Authors series offers students an authoritative, comprehensive selection of the work of Thomas Hardy--the first for nearly thirty years. The edition presents the poetry in a new way by giving the texts of Hardy's original volumes, as they first appeared, instead of the revised text he later produced for his Collected Poems. It reveals the range and variety of his output--qualities he later tended to disguise. His most famous sequence, the 'Poems of 1912-13' appears in a radically different form. Selections from his epic drama, The Dynasts, are given within the chronological sequence of his poetry, illustrating the power of this neglected work. Notebook and journal entries, where Hardy puts forward his understanding of poetry and the role of the poet, are also included. Uniquely generous in the number of poems it contains, this edition also provides extensive annotation, locating Hardy's work in its cultural context and reading it in the light of the critical reception. The notes direct attention towards Hardy's regional heritage, and they show his response to the issues and debates of his day--to discussions surrounding war, patriotism, the treatment of animals, marriage, and religion, among others. The annotation locates, in addition, how Hardy's work has continued to speak to present-day readers, by addressing present-day concerns--in particular, gender, including the gender(s) of the poetic voice, the global and (or versus) the local, and, thirdly, humanity's place within the natural world. The edition also includes an Introduction to the life and works of Hardy, and a Chronology.
Thomas of Edessa's Explanations of the Nativity and Epiphany
Thomas of Edessa flourished as a teacher at the School of Nisibis, an important Christian intellectual centre in sixth-century Persia. He accompanied the later patriarch Mar Aba on his travels around the Mediterranean and followed him to Nisibis. Thomas's only surviving writings are two lectures in Syriac ('Explanations') on the feasts of the Nativity and Epiphany. These discourses were later incorporated into a collection of Explanations of the Feasts covering the whole ecclesiastical year. This volume presents an edition of Thomas of Edessa's Syriac text of Nativity and Epiphany, accompanied by a facing-page English translation. These discourses, with the editors' introduction and notes, elucidate Thomas's place in the theological development of the Church of the East. He is the earliest author after Narsai to draw extensively upon the theology of Theodore of Mopsuestia, but earlier Syriac traditions are also reflected in his work, and his Christology is not yet the doctrine characteristic of Babai and later East Syriac authors.
Thomas Reid on Mind, Knowledge, and Value
This volume offers a fresh view of the work of Thomas Reid, a leading figure in the history of eighteenth-century philosophy. A team of leading experts in the field explore the significance of Reid's thought in his time and ours, focusing in particular on three broad themes: mind, knowledge, and value. Together, they argue that Reid's philosophy is about developing agents in a rich world of objects and values, agents with intellectual and active powers whose regularity is productive. Though such agents are equipped at first with rudimentary abilities, those abilities are responsive. Our powers consist in a fundamental and on-going engagement with the world, a world that calls on us to be flexible, sensitive, astute, and ultimately, practical. Thomas Reid on Mind, Knowledge, and Value represents both the vitality of Reid's work, and the ways in which current philosophers are engaging with his ideas.
Thomas Aquinas on Bodily Identity

Thomas Aquinas on Bodily Identity

Antonia Fitzpatrick

Oxford University Press
2017
sidottu
This is a study of the union of matter and the soul in the human being in the thought of the Dominican Thomas Aquinas. At first glance this issue might appear arcane, but it was at the centre of polemic with heresy in the thirteenth century and at the centre of the development of medieval thought more broadly. The book argues that theological issues, especially the need for an identical body to be resurrected at the end of time, but also considerations about Christ's crucifixion and saints' relics, were central to Aquinas's account of how human beings are constituted. The book explores in particular how theological questions and concerns shaped Aquinas's thought on individuality and personal and bodily identity over time, his embryology and understanding of heredity, his work on nutrition and bodily growth, and his fundamental conception of matter itself. It demonstrates, up-close, how Aquinas used his peripatetic sources, Aristotle and (especially) Averroes, to frame and further his own thinking in these areas. The book also indicates how Aquinas's thought on bodily identity became pivotal to university debates and relations between the rival mendicant orders in the late thirteenth and early fourteenth centuries, and that quarrels surrounding these issues persisted into the fifteenth century. Not only is this a study of the interface between theology, biology, and physics in Aquinas's mind; it also fundamentally revises the view of Aquinas that is generally accepted. Aquinas is famous for holding that the one and only substantial (or nature-determining) form in a human being is the soul, and most scholars have therefore thought that he located the identity of the individual in their soul. This book restores the body through a thorough and critical examination of the range of Aquinas's works.
Thomas Fuller

Thomas Fuller

W. B. Patterson

Oxford University Press
2018
sidottu
Long considered a highly distinctive English writer, Thomas Fuller (1608-1661) has not been treated as the significant historian he was. Fuller's The Church-History of Britain (1655) was the first comprehensive history of Christianity from antiquity to the upheavals of the Protestant and Catholic Reformations and the tumultuous events of the English civil wars. His numerous publications outside the genre of history--sermons, meditations, pamphlets on current thought and events--reflected and helped to shape public opinion during the revolutionary era in which he lived. Thomas Fuller: Discovering England's Religious Past highlights the fact that Fuller was a major contributor to the flowering of historical writing in early modern England. W. B. Patterson provides both a biography of Thomas Fuller's life and career in the midst of the most wrenching changes his country had ever experienced and a critical account of the origins, growth, and achievements of a new kind of history in England, a process to which he made a significant and original contribution. The volume begins with a substantial introduction dealing with memory, uses of the past, and the new history of England in the late sixteenth and early seventeenth centuries. Fuller was moved by the changes in Church and state that came during the civil wars that led to the trial and execution of King Charles I and to the Interregnum that followed. He sought to revive the memory of the English past, recalling the successes and failures of both distant and recent events. The book illuminates Fuller's focus on history as a means of understanding the present as well as the past, and on religion and its important place in English culture and society.