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1000 tulosta hakusanalla Thomas Satchell

Thomas of Edessa's Explanations of the Nativity and Epiphany

Thomas of Edessa's Explanations of the Nativity and Epiphany

Oxford University Press
2021
sidottu
Thomas of Edessa flourished as a teacher at the School of Nisibis, an important Christian intellectual centre in sixth-century Persia. He accompanied the later patriarch Mar Aba on his travels around the Mediterranean and followed him to Nisibis. Thomas's only surviving writings are two lectures in Syriac ('Explanations') on the feasts of the Nativity and Epiphany. These discourses were later incorporated into a collection of Explanations of the Feasts covering the whole ecclesiastical year. This volume presents an edition of Thomas of Edessa's Syriac text of Nativity and Epiphany, accompanied by a facing-page English translation. These discourses, with the editors' introduction and notes, elucidate Thomas's place in the theological development of the Church of the East. He is the earliest author after Narsai to draw extensively upon the theology of Theodore of Mopsuestia, but earlier Syriac traditions are also reflected in his work, and his Christology is not yet the doctrine characteristic of Babai and later East Syriac authors.
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Thomas Reid on Mind, Knowledge, and Value

Thomas Reid on Mind, Knowledge, and Value

Oxford University Press
2015
sidottu
This volume offers a fresh view of the work of Thomas Reid, a leading figure in the history of eighteenth-century philosophy. A team of leading experts in the field explore the significance of Reid's thought in his time and ours, focusing in particular on three broad themes: mind, knowledge, and value. Together, they argue that Reid's philosophy is about developing agents in a rich world of objects and values, agents with intellectual and active powers whose regularity is productive. Though such agents are equipped at first with rudimentary abilities, those abilities are responsive. Our powers consist in a fundamental and on-going engagement with the world, a world that calls on us to be flexible, sensitive, astute, and ultimately, practical. Thomas Reid on Mind, Knowledge, and Value represents both the vitality of Reid's work, and the ways in which current philosophers are engaging with his ideas.
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Thomas Aquinas on Bodily Identity

Thomas Aquinas on Bodily Identity

Antonia Fitzpatrick

Oxford University Press
2017
sidottu
This is a study of the union of matter and the soul in the human being in the thought of the Dominican Thomas Aquinas. At first glance this issue might appear arcane, but it was at the centre of polemic with heresy in the thirteenth century and at the centre of the development of medieval thought more broadly. The book argues that theological issues, especially the need for an identical body to be resurrected at the end of time, but also considerations about Christ's crucifixion and saints' relics, were central to Aquinas's account of how human beings are constituted. The book explores in particular how theological questions and concerns shaped Aquinas's thought on individuality and personal and bodily identity over time, his embryology and understanding of heredity, his work on nutrition and bodily growth, and his fundamental conception of matter itself. It demonstrates, up-close, how Aquinas used his peripatetic sources, Aristotle and (especially) Averroes, to frame and further his own thinking in these areas. The book also indicates how Aquinas's thought on bodily identity became pivotal to university debates and relations between the rival mendicant orders in the late thirteenth and early fourteenth centuries, and that quarrels surrounding these issues persisted into the fifteenth century. Not only is this a study of the interface between theology, biology, and physics in Aquinas's mind; it also fundamentally revises the view of Aquinas that is generally accepted. Aquinas is famous for holding that the one and only substantial (or nature-determining) form in a human being is the soul, and most scholars have therefore thought that he located the identity of the individual in their soul. This book restores the body through a thorough and critical examination of the range of Aquinas's works.
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Thomas Fuller

Thomas Fuller

W. B. Patterson

Oxford University Press
2018
sidottu
Long considered a highly distinctive English writer, Thomas Fuller (1608-1661) has not been treated as the significant historian he was. Fuller's The Church-History of Britain (1655) was the first comprehensive history of Christianity from antiquity to the upheavals of the Protestant and Catholic Reformations and the tumultuous events of the English civil wars. His numerous publications outside the genre of history--sermons, meditations, pamphlets on current thought and events--reflected and helped to shape public opinion during the revolutionary era in which he lived. Thomas Fuller: Discovering England's Religious Past highlights the fact that Fuller was a major contributor to the flowering of historical writing in early modern England. W. B. Patterson provides both a biography of Thomas Fuller's life and career in the midst of the most wrenching changes his country had ever experienced and a critical account of the origins, growth, and achievements of a new kind of history in England, a process to which he made a significant and original contribution. The volume begins with a substantial introduction dealing with memory, uses of the past, and the new history of England in the late sixteenth and early seventeenth centuries. Fuller was moved by the changes in Church and state that came during the civil wars that led to the trial and execution of King Charles I and to the Interregnum that followed. He sought to revive the memory of the English past, recalling the successes and failures of both distant and recent events. The book illuminates Fuller's focus on history as a means of understanding the present as well as the past, and on religion and its important place in English culture and society.
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Thomas Browne

Thomas Browne

Oxford University Press
2018
nidottu
This volume in the 21st Century Oxford Authors series offers students and readers an authoritative, comprehensive selection of the work of Sir Thomas Browne (1605-1682). Accompanied by full scholarly apparatus, the edition demonstrates the breadth of the author of some of the most brilliant and delirious prose in English Literature. Lauded by writers ranging from Coleridge to Virginia Woolf, from Borges to W.G. Sebald, Browne's distinct style and the musicality of his phrasing have long been seen as a pinnacle of early modern prose. However, it is Browne's range of subject matter that makes him truly distinct. His writings include the hauntingly meditative Urn-Burial, and the elaborate The Garden of Cyrus, a work that borders on a madness of infinite pattern. Religio Medici, probably Browne's most famous work, is at once autobiography, intricate religious-scientific paradox, and a monument of tolerance in the era of the English civil war. This volume also includes his Pseudodoxia Epidemica, an encyclopaedia of error which contains within its vast remit the entire intellectual landscape of the seventeenth century-its science, its natural history, its painting, its history, its geography and its biblical oddities. The volume enables students to experience the ways in which Browne brings his lucid, baroque and stylish prose to bear across this range of diverse material, together with a carefully poised wit. This volume contains almost all of the author's work that was published in his lifetime, as well as a selection of writings published after his death. Explanatory notes and commentary are included, to enhance the study, understanding, and enjoyment of these works, and the edition includes an Introduction to the life and works of Browne.
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Thomas Carlyle: The French Revolution

Thomas Carlyle: The French Revolution

Oxford University Press
2020
muu
This is the first time that Thomas Carlyle's remarkable The French Revolution: A History has been published in a comprehensive scholarly form. The edition features an abundance of new critical features, including a critical text that presents the edition much as it appeared in the first edition of 1837, but with a detailed record of the emendations that Carlyle made in subsequent versions during his lifetime. These volumes also contain a variety of scholarly aids--literary, textual, historical, and photographic--to render The French Revolution more approachable and readable to twenty-first century readers. The edition takes seriously Carlyle's claim to have produced a history of the Revolution that is rooted in his primary French sources. The extensive annotations vividly testify to his deep engagement in a wide array of histories, pamphlets, memoirs, and biographies. The notes not only demonstrate his complex method of history, but they also shed fresh light on his artistry and his rich use of language. For the first time, readers will be provided with numerous samples of engravings that Carlyle used from Chamfort's Tableaux historiques and other sources to visualize the 'Flame Drama,' as it was conceived by revolutionary artists and printers. The appendices will also include an annotated version of Carlyle's essay, 'On the Sinking of the Vengeur' (1839), in which he offers a detailed response to controversy surrounding the events that occurred during the naval battle between France and Britain on 'the Glorious First of June,' 1794; an image and transcription of an unpublished MS holograph excerpt from The French Revolution located in the Harry Ransom Center, Texas; and a copy of a corrected proof of 'The Feast of Pikes' held in the Forster Collection of the National Art Library, Victoria and Albert Museum.
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Thomas Szasz

Thomas Szasz

Oxford University Press
2019
nidottu
Thomas Szasz wrote over thirty books and several hundred articles, replete with mordant criticism of psychiatry, in both scientific and popular periodicals. His works made him arguably one of the world's most recognized psychiatrists, albeit one of the most controversial. These writings have been translated into several languages and have earned him a worldwide following. Szasz was a man of towering intellect, sweeping historical knowledge, and deep-rooted, mostly libertarian, philosophical beliefs. He wrote with a lucid and acerbic wit, but usually in a way that is accessible to general readers. His books cautioned against the indiscriminate power of psychiatry in courts and in society, and against the apparent rush to medicalize all human folly. They have spawned an eponymous ideology that has influenced, to various degrees, laws relating to mental health in several countries and states. This book critically examines the legacy of Thomas Szasz - a man who challenged the very concept of mental illness and questioned several practices of psychiatrists. The book surveys his many contributions including those in psychoanalysis, which are very often overlooked by his critics. While admiring his seminal contribution to the debate, the book will also point to some of his assertions that merit closer scrutiny. Contributors to the book are drawn from various disciplines, including Psychiatry, Philosophy and Law; and are from various countries including the United States, Canada, New Zealand, United Kingdom and the Netherlands. Some contributors knew Thomas Szasz personally and spent many hours with him discussing issues he raised in his books and articles. The book will be fascinating reading for anyone interested in matters of mental health, human rights, and ethics.
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Thomas Paine

Thomas Paine

J. C. D. Clark

Oxford University Press
2018
sidottu
Thomas Paine (1737-1809) was England's greatest revolutionary: no other reformer was as actively involved in events of the scale of the American and French Revolutions, and none wrote such best-selling texts with the impact of Common Sense and Rights of Man. No one else combined the roles of activist and theorist, or did so in the 'age of revolutions', fundamental as it was to the emergence of the 'modern world'. But his fame meant that he was taken up and reinterpreted for current use by successive later commentators and politicians, so that the 'historic Paine' was too often obscured by the 'usable Paine'. J. C. D. Clark explains Paine against a revised background of early- and mid-eighteenth-century England. He argues that Paine knew and learned less about events in America and France than was once thought. He de-attributes a number of publications, and passages, hitherto assumed to have been Paine's own, and detaches him from a number of causes (including anti-slavery, women's emancipation, and class action) with which he was once associated. Paine's formerly obvious association with the early origin and long-term triumph of natural rights, republicanism, and democracy needs to be rethought. As a result, Professor Clark offers a picture of radical and reforming movements as more indebted to the initiatives of large numbers of men and women in fast-evolving situations than to the writings of a few individuals who framed lasting, and eventually triumphant, political discourses.
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Thomas Paine

Thomas Paine

J. C. D. Clark

Oxford University Press
2020
nidottu
Thomas Paine (1737-1809) was England's greatest revolutionary: no other reformer was as actively involved in events of the scale of the American and French Revolutions, and none wrote such best-selling texts with the impact of Common Sense and Rights of Man. No one else combined the roles of activist and theorist, or did so in the 'age of revolutions', fundamental as it was to the emergence of the 'modern world'. But his fame meant that he was taken up and reinterpreted for current use by successive later commentators and politicians, so that the 'historic Paine' was too often obscured by the 'usable Paine'. J. C. D. Clark explains Paine against a revised background of early- and mid-eighteenth-century England. He argues that Paine knew and learned less about events in America and France than was once thought. He de-attributes a number of publications, and passages, hitherto assumed to have been Paine's own, and detaches him from a number of causes (including anti-slavery, women's emancipation, and class action) with which he was once associated. Paine's formerly obvious association with the early origin and long-term triumph of natural rights, republicanism, and democracy needs to be rethought. As a result, Professor Clark offers a picture of radical and reforming movements as more indebted to the initiatives of large numbers of men and women in fast-evolving situations than to the writings of a few individuals who framed lasting, and eventually triumphant, political discourses.
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Thomas Hobbes and Political Thought in Ireland c.1660- c.1730

Thomas Hobbes and Political Thought in Ireland c.1660- c.1730

Matthew Ward

Oxford University Press
2024
sidottu
Thomas Hobbes and Political Thought in Ireland, c.1660-1730 is a history of political thought in Ireland, told from the perspective of the reception in that country of Thomas Hobbes, the English philosopher. Unlike Hobbes, political thought in Ireland has received little attention from historians: it is sometimes assumed that there is not much of a subject to study. The reception of Hobbes in Ireland forces us to challenge this assumption. To begin with, Matthew Ward highlights the variety and sophistication of political thought in Ireland. In his political thought, Hobbes was preoccupied by sovereignty, which he conceptualized in terms of natural law and made the defining characteristic of the commonwealth, or the 'Leviathan'; but he applied his concept of sovereignty to a broad range of political issues. His political thought was also part of a wider philosophical system which comprehended history, theology, natural philosophy, and mathematics. They may have been fewer than their counterparts in England, but Hobbes's readers in Ireland read him closely and compulsively. Indeed, they often fixated on his treatment of subjects, such as taxation, corporations, and the organization of empire, that were overlooked by his readers in England. The reception of Hobbes in Ireland also tells, therefore, of the distinctiveness of Ireland as a context of political thought. Hobbes's readers in Ireland were not only concerned with a distinctive selection of subjects; they also received Hobbes more positively than his readers in England. In England, Hobbes's concept of sovereignty was reviled for emasculating Parliament, the Anglican Church, and the common law. Too compelling to ignore, the 'Leviathan' had to be 'tamed'. In Ireland, where these institutions were weaker, the 'Leviathan' could be released. The key figures in the reception of Hobbes in Ireland in this period- Sir William Petty, John Vesey, and Edward Synge- were of different generations and political contexts. All three, however, engaged with aspects and implications of Hobbes's concept of sovereignty, to which they more sympathetic than their English contemporaries, to intervene in Irish politics. They prompt us to consider the geography of the discourse of sovereignty in the British world, not only in those days, but also in these.
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Thomas Hardy

Thomas Hardy

Oxford University Press
2024
nidottu
This volume in the 21st-Century Oxford Authors series offers students a comprehensive selection of the work of Thomas Hardy—the first for nearly thirty years. The edition presents the poetry in a new way by using the text of Hardy's individual volumes, as they appeared originally, instead of the revised text he later produced for his Collected Poems. This edition reveals the range and variety of his output—qualities he later tended to disguise. His most famous sequence, Poems of 1912-13, appears in a radically different form. Selections from his epic drama, The Dynasts, are given within the chronological sequence of his poetry, illustrating the power of this neglected work. Notebook and journal entries where Hardy puts forward his understanding of poetry and the role of the poet are also included. Uniquely generous in the number of poems it contains, this edition also provides extensive annotation, locating Hardy's work in its cultural context and reading it in the light of the critical reception. The notes direct attention towards Hardy's regional heritage, and they show his response to the issues and debates of his day—to discussions surrounding war, patriotism, the treatment of animals, marriage, and religion, among others. The annotation identifies, in addition, how Hardy's work has continued to speak to present-day readers, by addressing present-day concerns—in particular, gender, including the gender(s) of the poetic voice, the global and (or versus) the local, and humanity's place within the natural world. The edition also includes an Introduction to the life and works of Hardy and a Chronology.
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Thomas Cranmer's Doctrine of Repentance

Thomas Cranmer's Doctrine of Repentance

Ashley Null

Oxford University Press
2006
nidottu
Self-serving lackey, self-deceiving puppet, Swiss Protestant partisan, or sensible Erasmian humanist: which, if any, was Thomas Cranmer? For centuries historians have offered often bitterly contradictory answers. Although Cranmer was a key participant in the changes to English life brought about by the Reformation, his reticent nature and lack of extensive personal writings have left a vacuum that in the past has too often been filled by scholarly prejudice or presumption. For the first time, however, this book examines in-depth little used manuscript sources to reconstruct Cranmer's theological development on the crucial Protestant doctrine of justification. The author explores Cranmer's cultural heritage, why he would have been attracted to Luther's thought, and then provides convincing evidence for the Reformed Protestant Augustinianism which Cranmer enshrined in the formularies of the Church of England. For Cranmer the glory of God was his love for the unworthy; the heart of theology was proclaiming this truth through word and sacrament. Hence, the focus of both was on the life of on-going repentance, remembering God's gracious love inspired grateful human love.
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Thomas Aquinas

Thomas Aquinas

Frederick Christian Bauerschmidt

Oxford University Press
2013
sidottu
Thomas Aquinas is widely recognized as one of history's most significant Christian theologians and one of the most powerful philosophical minds of the western tradition. But what has often not been sufficiently attended to is the fact that he carried out his theological and philosophical labours as a part of his vocation as a Dominican friar, dedicated to a life of preaching and the care of souls. Fererick Christian Bauerschmidt places Aquinas's thought within the context of that vocation, and argues that his views on issues of God, creation, Christology, soteriology, and the Christian life are both shaped by and in service to the distinctive goals of the Dominicans. What Aquinas says concerning both matters of faith and matters of reason, as well as his understanding of the relationship between the two, are illuminated by the particular Dominican call to serve God through handing on to others through preaching and teaching the fruits of one's own theological reflection.
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Thomas Aquinas

Thomas Aquinas

Frederick Christian Bauerschmidt

Oxford University Press
2015
nidottu
Thomas Aquinas is widely recognized as one of history's most significant Christian theologians and one of the most powerful philosophical minds of the western tradition. But what has often not been sufficiently attended to is the fact that he carried out his theological and philosophical labours as a part of his vocation as a Dominican friar, dedicated to a life of preaching and the care of souls. Fererick Christian Bauerschmidt places Aquinas's thought within the context of that vocation, and argues that his views on issues of God, creation, Christology, soteriology, and the Christian life are both shaped by and in service to the distinctive goals of the Dominicans. What Aquinas says concerning both matters of faith and matters of reason, as well as his understanding of the relationship between the two, are illuminated by the particular Dominican call to serve God through handing on to others through preaching and teaching the fruits of one's own theological reflection.
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Thomas Hardy's 'Poetical Matter' Notebook

Thomas Hardy's 'Poetical Matter' Notebook

Oxford University Press
2009
sidottu
Thomas Hardy's 'Poetical Matter' notebook, the last to be published from among the small group of notebooks not destroyed by Hardy himself or by his executors, has now been meticulously edited with full scholarly annotation. Through its inclusion of so many notes copied by Hardy from old pocket-books subsequently destroyed, 'Poetical Matter' reaches back to all periods of his life, and is especially valuable from a biographical standpoint for its expansion and enhancement of knowledge of Hardy's final years and for its preservation of such intimate records as his richly revealing memories of the Bockhampton of his childhood and his sexually charged impressions of a woman glimpsed during a trip on a pleasure steamer in 1868. Its special distinctiveness nevertheless lies in its uniqueness as a late working notebook devoted specifically to verse. Florence Hardy, Hardy's widow, recalled his having experienced a great outburst of late creativity, feeling that he could go on writing almost indefinitely, and 'Poetical Matter' bears direct witness to his actively thinking about poetry and projecting and composing new poems until shortly before his death at the age of eighty-seven. As such, it contains an abundance of new ideas for poems and sequences of poems and demonstrates Hardy's characteristic creative progression, his working variously with initial ideas, with gathered notes, whether old or new, and with tentative prose formulations, verse fragments, metrical schemes, and rhyme patterns, towards the writing of the drafts from which, yet further worked and reworked, the completed poem would ultimately emerge.
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Thomas Hobbes: Writings on Common Law and Hereditary Right

Thomas Hobbes: Writings on Common Law and Hereditary Right

Oxford University Press
2008
nidottu
This volume in the Clarendon Edition of the Works of Thomas Hobbes contains A dialogue between a philosopher and a student, of the common laws of England, edited by Alan Cromartie, supplemented by the important fragment on the issue of regal succession, 'Questions relative to Hereditary Right', discovered and edited by Quentin Skinner. The former work is the last of Hobbes's major political writings. As a critique of common law by a great philosopher, it should be essential reading for anybody interested in English political thought or legal theory. Although it was written when Hobbes was at least eighty, it is a lively piece of work that goes beyond a recapitulation of earlier Hobbesian doctrines, not least in applying his central ideas to the details of the English constitution. This edition supplies the extensive annotation on matters of legal and historical detail that is required by non-specialist readers; it also assists students by offering cross-references to other treatises. Cromartie's introduction is an authoritative account of seventeenth-century thinking about the common law and of Hobbes's shifting attitudes towards it. It has often been suspected that the book was motivated by fear of being burned for heresy. Cromartie disentangles the complex evidence (scattered across a number of late works) that documents this fear's development, and shows why the philosopher's acute anxieties eventually led him to write a legal treatise. In clarifying these questions, the edition casts fresh light upon his attitude to law and sovereignty. The second piece takes the form of a question put to Hobbes about the right of succession under hereditary monarchies, together with Hobbes's response. The question is in the handwriting of the fourth Earl of Devonshire, the son of the third Earl, whom Hobbes had tutored in the 1630s. He asks Hobbes whether an heir can be excluded if he is incapable of protecting his prospective subjects. The question of 'exclusion' became the most burning issue in English politics in the course of 1679, when a bill to exclude the future James II was introduced into the House of Commons. Hobbes answers with a robust defence of hereditary right, in the course of which he also makes some important general observations about the concept of a right. The manuscript is also of special interest as it constitutes Hobbes's last word on politics. It was almost certainly written in the summer of 1679, less than six months before Hobbes's death.
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Thomas Hardy

Thomas Hardy

Millgate

Oxford University Press
2006
nidottu
Michael Millgate's classic biography of Thomas Hardy, great novelist and poet, was first published in 1982. Much new information about Hardy has since become available, often in volumes edited or co-edited by Millgate himself, and many established assumptions have been challenged and revolutionized by scholarly research. In this extensively revised, fully reconsidered, and considerably-expanded new edition Millgate, the world's leading Hardy scholar, draws not only upon these new materials but upon an exceptional understanding of Hardy gained from long immersion in the study of his life and work. Many large and small aspects of Hardy's life are here freshly illuminated, including his family background, his fumbling self-education as a poet, his difficult relations with his first wife and hers with his family, his sexual infatuations, his secret collaborations with aspiring women writers, his clandestine composition of his own official biography, and the memory-invoking techniques by which he sustained his remarkable creativity into extreme old age. Thorough, authoritative and eminently readable, Thomas Hardy: A Biography Revisited will become the standard life of Hardy for a new generation.
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