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1000 tulosta hakusanalla C. Edwards Lester

Before Jonathan Edwards

Before Jonathan Edwards

Adriaan C. Neele

Oxford University Press Inc
2019
sidottu
In Before Jonathan Edwards, Adriaan Neele seeks to balance the recent academic attention to the developments of intellectual history after Jonathan Edwards. Neele presents the first comprehensive study of Edwards's use of Reformed orthodox and Protestant scholastic primary sources in the context of the challenges of orthodoxy in his day. Despite the breadth of Edwards scholarship, his use of primary sources has been little analyzed. Yet, as Neele proves, Edwards's thinking on the importance of these primary sources has significant implications not only for the status of the New England theology of pre-Revolutionary America but also for our understanding of Edwards today. This volume locates Edwards's ideas in the context of the theological and philosophical currents of his day, as well as in the pre-modern exchange of books and information during the colonial period. The pre-Revolutionary status of theology and philosophy in the wake of the Enlightenment had many of the same problems we see in our theological education today with respect to the use and appropriation of classical theology in a 21st-century context. Ideas about the necessity of classical primary sources of Christianity in sustaining our theological education are once again becoming important, and Edwards offers many relevant insights. Edwards was not unique in his deployment of these primary sources; many New England pastors, including Cotton Mather (166301728), preached and wrote about the necessity of orthodox theology. Edwards's distinction came in his thinking about the issues set forth in these sources at a transitional moment in the history of Christian thought.
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Jonathan Edwards's Theology: A Reinterpretation

Jonathan Edwards's Theology: A Reinterpretation

Kyle C. Strobel

T. T.Clark Ltd
2012
sidottu
This volume provides an interpretative key to Jonathan Edwards's theology developed from within his own doctrinal constructs. Strobel offers a dogmatic exposition of Edwards's theology by unveiling the trinitarian architecture of his thought. Building upon this analysis, Strobel applies his construct to reinterpret three key areas of redemption debated widely in the secondary literature: spiritual knowledge, regeneration, and religious affection. In order to achieve this purpose, Strobel's approach is theological rather than philosophical, employing Edwards's self-confession as a Reformed theologian to guide his analysis. In advancing a theological reading of Edwards, Strobel focuses on the systematic nature of Edward's theology, ordering it according to his doctrinal affirmations. This necessitates, as many Edwards scholars now affirm, a primary focus on Edwards's trinitarian theology, where the Trinity serves as the key ontological principle which orders the whole of his doctrinal construction. By grounding the interpretive key in Edwards's understanding of the Trinity, Strobel's idiosyncratic exposition of his doctrine of the Trinity serves to recast Edwards's theology in a new light.
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Jonathan Edwards's Theology: A Reinterpretation

Jonathan Edwards's Theology: A Reinterpretation

Kyle C. Strobel

T. T.Clark Ltd
2014
nidottu
This volume provides an interpretative key to Jonathan Edwards's theology developed from within his own doctrinal constructs. Strobel offers a dogmatic exposition of Edwards's theology by unveiling the trinitarian architecture of his thought. Building upon this analysis, Strobel applies his construct to reinterpret three key areas of redemption debated widely in the secondary literature: spiritual knowledge, regeneration, and religious affection.In order to achieve this purpose, Strobel's approach is theological rather than philosophical, employing Edwards's self-confession as a Reformed theologian to guide his analysis. In advancing a theological reading of Edwards, Strobel focuses on the systematic nature of Edward's theology, ordering it according to his doctrinal affirmations. This necessitates, as many Edwards scholars now affirm, a primary focus on Edwards's trinitarian theology, where the Trinity serves as the key ontological principle which orders the whole of his doctrinal construction. By grounding the interpretive key in Edwards's understanding of the Trinity, Strobel's idiosyncratic exposition of his doctrine of the Trinity serves to recast Edwards's theology in a new light.
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Formed for the Glory of God – Learning from the Spiritual Practices of Jonathan Edwards

Formed for the Glory of God – Learning from the Spiritual Practices of Jonathan Edwards

Kyle C. Strobel

Inter-Varsity Press,US
2013
nidottu
Jesus said we should focus our minds and hearts on God above all else. No small task! Is there someone we can turn to for help? "Wisdom tells us to sit at the feet of our elders rather than the latest ministry fad," notes author Kyle Strobel. And is there a better elder to guide us than Jonathan Edwards? In Edwards, the eighteenth-century Puritan pastor and theologian, we find deep thought balanced with deep passion. Through his writings and practices, Edwards provides us with the tools—the "means of grace"—that make us receptive to God's work in our lives as we learn to abide in Christ. Here we find a well-rounded account of being formed for the glory of God.
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The Ecumenical Edwards

The Ecumenical Edwards

Kyle C. Strobel

Routledge
2017
nidottu
Jonathan Edwards is considered by many to be America’s greatest theologian. Many have lauded him as one of the great theologians in church history. This book brings together major Catholic, Orthodox, and Protestant theologians to assess Edwards’s theological acumen. Each chapter places Edwards in conversation with a thinker or a tradition over a specific theological issue.
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The Adventurous Life of Amelia B. Edwards

The Adventurous Life of Amelia B. Edwards

Margaret C. Jones

BLOOMSBURY PUBLISHING PLC
2022
nidottu
In Victorian England, Amelia B. Edwards was an iconic cultural figure, admired by Trollope and Browning for her best-selling fiction and by the wider public for her witty, thought-provoking travel writing. In later life, she became a celebrated historian, bringing fresh understanding of the world of Ancient Egypt to a fascinated public and founding the Egyptian Exploration Fund (Society).This new biography uses previously overlooked sources to tell the story of her fascinating and unconventional life - her travels, travails and feminist activism - as well as touching on her occasionally problematic views on race. In appreciation of a figure ahead of her time, it examines her involvement in suffrage and animal rights societies as well as revealing new insights into Edwards’ loving same-sex relationships with Ellen Rice Byrne and Lucy Renshaw. In doing so, it reveals a versatile, creative, witty, independent woman, and a true pioneer of her time.
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