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1000 tulosta hakusanalla Alain Rudler

Noir Foncé: Tu es la personne la plus égoïste que je connaisse... tu ne penses qu'aux autres.

Noir Foncé: Tu es la personne la plus égoïste que je connaisse... tu ne penses qu'aux autres.

Alain Rudler

Createspace Independent Publishing Platform
2015
nidottu
Les choses ne sont jamais ce qu'on croit qu'elles sont ou encore On ne se m fie jamais assez Antoine qui est coutant SOS Pr sence depuis longtemps, trop longtemps, a eu tort de penser que la d tresse humaine ne pouvait plus l'atteindre. Fran ois, le psy de l'association, l'avait pourtant pr venu, cela faisait belle lurette qu'il aurait du arr ter, qu'il avait d pass la dose prescrite. Marie, sa femme se demandait depuis 6 ans maintenant ce qu'Antoine pouvait bien foutre l mais il n'avait pas r ussi trouver les mots pour lui faire comprendre que c' tait parce que ses pieds fragiles ne lui avaient pas permis la repentance stylistique du chemin de Compostelle. A trop vouloir r soudre ses petits arrangements avec lui-m me Antoine a sous-estim l'impact de l'appel de Marion, adolescente atteinte de leuc mie par un bel apr s-midi de juin. Il se serait bien pass de sa p nitence qui l'avait amen l .
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Converting Rulers

Converting Rulers

Alan Strathern

Cambridge University Press
2024
sidottu
Why did so many rulers throughout history risk converting to a new religion brought by outsiders? In his award-winning Unearthly Powers (2019), Alan Strathern set out a theoretical framework for understanding the relation between religion and political authority based on a distinction between two kinds of religion - immanentism and transcendentalism - and the different ways they made monarchy sacred. This ambitious and innovative companion volume tests and substantiates this approach using case studies from Kongo (1480–1530), Japan (1560–1614), Ayutthaya (Thailand, 1660–1690) and Hawaii (1800–1830). Through in-depth analysis of key turning points in the careers of warlords, chiefs and kings, a tapestry of unique characters and stories is brought to light. However, these examples ultimately demonstrate that global patterns of conversion can be established to illuminate the religious geography of the world today.
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Converting Rulers

Converting Rulers

Alan Strathern

Cambridge University Press
2024
pokkari
Why did so many rulers throughout history risk converting to a new religion brought by outsiders? In his award-winning Unearthly Powers (2019), Alan Strathern set out a theoretical framework for understanding the relation between religion and political authority based on a distinction between two kinds of religion - immanentism and transcendentalism - and the different ways they made monarchy sacred. This ambitious and innovative companion volume tests and substantiates this approach using case studies from Kongo (1480–1530), Japan (1560–1614), Ayutthaya (Thailand, 1660–1690) and Hawaii (1800–1830). Through in-depth analysis of key turning points in the careers of warlords, chiefs and kings, a tapestry of unique characters and stories is brought to light. However, these examples ultimately demonstrate that global patterns of conversion can be established to illuminate the religious geography of the world today.
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Kingdoms, Governments & Rulers

Kingdoms, Governments & Rulers

Alan Agarrat

Lulu.com
2018
pokkari
Perhaps world leaders may know the causes of this world s ills but so far, they have not solved the ills a lack of understandings! Quite a few things in this world are deteriorating and we tend to blame governments and/or leaders. Do we ask ourselves if we have the wrong government systems? Some leaders have been deposed only to find that the subsequent societies got worst. As a 70 year old former engineer, I should understand how some things work, what may cause failure and what should be done to prevent failure. I look at the world as the system by which humans operate. The Earth is the craft on which mankind live and it seems to me that the Earth is not too happy with how men treat it, thus earthquakes, storms, droughts, etc. - are the results. What hope has mankind got for a proper society to be conducted? Mortal men do not seem to have an answer but perhaps The Lord has. Alan Agarrat - [email protected]
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Behavioral Health Care Delivery Following the Onset of the Covid-19 Pandemic

Behavioral Health Care Delivery Following the Onset of the Covid-19 Pandemic

Kimberly A Hepner; Carol P Roth; Jessica L Sousa; Teague Ruder; Ryan Andrew Brown; Layla Parast; Harold Alan Pincus

RAND Corporation
2023
pokkari
This report examines changes in behavioral health care delivered to service members by the Military Health System following the onset of the COVID-19 pandemic, including patterns of care, use of telehealth, and quality of care. The findings and recommendations are intended to inform improvements to behavioral health care in the Military Health System and provide insights into the implications of its ongoing integration of telehealth.
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Alain L. Locke

Alain L. Locke

Leonard Harris; Charles Molesworth

University of Chicago Press
2008
sidottu
Alain L. Locke, in his famous 1925 anthology "The New Negro", declared that 'the pulse of the Negro world has begun to beat in Harlem'. The first biography of this extraordinarily gifted philosopher and writer, Alain L. Locke narrates the untold story of his profound impact on twentieth-century America's cultural and intellectual life. The heart of this narrative illuminates Locke's heady years in 1920s New York City and his forty-year career at Howard University, where he helped spearhead the adult education movement of the 1930s and wrote on topics ranging from the philosophy of value to the theory of democracy.
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Alain L. Locke

Alain L. Locke

Leonard Harris; Charles Molesworth

University of Chicago Press
2010
nidottu
Alain L. Locke, in his famous 1925 anthology "The New Negro", declared that 'the pulse of the Negro world has begun to beat in Harlem'. The first biography of this extraordinarily gifted philosopher and writer, Alain L. Locke narrates the untold story of his profound impact on twentieth-century America's cultural and intellectual life. The heart of this narrative illuminates Locke's heady years in 1920s New York City and his forty-year career at Howard University, where he helped spearhead the adult education movement of the 1930s and wrote on topics ranging from the philosophy of value to the theory of democracy.
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Alain Locke and the Visual Arts

Alain Locke and the Visual Arts

Kobena Mercer

YALE UNIVERSITY PRESS
2022
sidottu
A fresh perspective on the influential critic, offering new ways of understanding the art of the Harlem Renaissance “Mercer’s sumptuously illustrated study . . . succeeds in positioning Locke as an important philosophical voice in the ‘not yet finalized story of Afro-modern art and culture.’”—Douglas Field, Times Literary Supplement Alain Locke (1885–1954), leading theorist of the Harlem Renaissance, maintained a lifelong commitment to the visual arts. Offering an in-depth study of Locke’s writings and art world interventions, Kobena Mercer focuses on the importance of cross-cultural entanglement. This distinctive approach reveals Locke’s vision of modern art as a dynamic space where images and ideas generate new forms under the fluid conditions of diaspora. Positioning the philosopher as an advocate for an Afromodern aesthetic that drew from both formal experiments in Europe and the iconic legacy of the African past, Mercer shows how Aaron Douglas, Loïs Mailou Jones, and other New Negro artists acknowledged the diaspora’s rupture with the ancestral past as a prelude to the rebirth of identity. In his 1940 picture book, The Negro in Art, Locke also explored the different ways black and white artists approached the black image. Mercer’s reading highlights the global mobility of black images as they travel across national and ethnic frontiers. Finally, Mercer examines how Locke’s investment in art was shaped by gay male aestheticism. Black male nudes, including works by Richmond Barthé and Carl Van Vechten, thus reveal the significance of queer practices in modernism’s cross-cultural genesis. Published in association with the Hutchins Center for African & African American Research, Harvard University
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Alain Locke and Philosophy

Alain Locke and Philosophy

Johnny Washington

Praeger Publishers Inc
1986
sidottu
Washington provides the first systematic critical look at the life and work of Alain Locke, an important American philosopher, in the context of a thoroughgoing analysis of the values, ideals, aspirations, and problems of the Black community. Alain Locke contributed significantly to the twentieth-century dialogue on ethics and society. Drawing particularly on the work of William James and Josiah Royce, Locke was perhaps the first to bring philosophy to bear on the problems of race relations and social justice in a multiracial society. He argued that racial problems in the United States stem from the fact that white Americans hold up their values as the only controlling and only acceptable model, to which other groups are forced to conform. First discussing what is meant by Black philosophy and what its concerns include, the author examines Locke's philosophic interpretation of Black America's historical experience, contributions to culture, and struggles for social justice. He provides a critique of Locke's model of the political community, with special reference to the work of Hannah Arendt. Looking at the impact of Locke, DuBois, and others on the Black community, he discusses their relation to the Black Elite, their encouragement of Black artists and their positions on educational issues such as teaching Black history, parity for Blacks, and school desegregation. Other subjects considered are the New Negro, the Harlem Renaissance, African art and culture, and Locke's views in light of changes that have occurred since his death in 1954.An important work on a philosopher whose insights are of continuing significance today, this book will be of interest for Afro-American studies, as well as for courses on American philosophy and American social and intellectual history.
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Alain Robbe-Grillet

Alain Robbe-Grillet

John Fletcher

Routledge
2019
sidottu
Alain Robbe-Grillet had traditionally been seen as an austere experimentalist in fiction, addicted to arid and interminable descriptions of objects like coffee pots, erasers and pieces of string. His own rather bellicose theoretical pronouncements were partly to blame for this unattractive picture, belied by the immense popular success of the film Last Year at Marienbad (1961) (made by Alain Resnais from Robbe-Grillet’s script) and the high critical esteem in which novels like Jealousy and The Voyeur are held. In his original study, first published in 1983, John Fletcher attempts to resolve this paradox by offering a new interpretation of Robbe-Grillet’s work which stresses the subversive qualities of his imagination and the disturbing power of his vision of a world of labyrinths and bizarre sexual stereotypes, haunted by images of love and loss.
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Alain Robbe-Grillet

Alain Robbe-Grillet

John Fletcher

Routledge
2021
nidottu
Alain Robbe-Grillet had traditionally been seen as an austere experimentalist in fiction, addicted to arid and interminable descriptions of objects like coffee pots, erasers and pieces of string. His own rather bellicose theoretical pronouncements were partly to blame for this unattractive picture, belied by the immense popular success of the film Last Year at Marienbad (1961) (made by Alain Resnais from Robbe-Grillet’s script) and the high critical esteem in which novels like Jealousy and The Voyeur are held. In his original study, first published in 1983, John Fletcher attempts to resolve this paradox by offering a new interpretation of Robbe-Grillet’s work which stresses the subversive qualities of his imagination and the disturbing power of his vision of a world of labyrinths and bizarre sexual stereotypes, haunted by images of love and loss.
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Alain Chartier

Alain Chartier

Routledge
2004
sidottu
Belle dame sans merci (Beautiful lady with no mercy) (1424) is not readily available in moden English translation elsewhere, making this an essential addition to any library with a medieval literature or French literature collection.
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Alain Resnais

Alain Resnais

Emma Wilson

Manchester University Press
2009
nidottu
Alain Resnais, director of 'Hiroshima mon amour' (1959) and 'L'Annee derniere a Marienbad' (1961), has transformed the representation of memory, fantasy and desire in modern cinema. This illuminating introduction to his work, extending from his earliest documentaries to the musical films of the last decade, traces the evolving patterns of his filmmaking, its changing reflections on mortality, guilt, chance and human doubt. Exploring questions of the time-image, of trauma, of the senses, this volume sets Resnais' films in the context of important current debates in film theory, and provides a concise account of critical discussions of his work in France and beyond. Yet it also offers a highly personal and detailed engagement with individual images and scenes in Resnais' films. A passionate and partial defence of Resnais' work, old and new, this volume stands apart in its attention to the more tangible and moving pleasures of his films, their pathos, rigour and visual beauty.
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Alain Badiou

Alain Badiou

Jason Barker

Pluto Press
2001
pokkari
Alain Badiou is rapidly emerging as one of the most radical and influential philosophers of our time. Badiou opposes the contemporary reduction of philosophy to nothing but a matter of language and premature announcements of the end of philosophy and thus sets himself against both analytic and continental modes of philosophy. Setting the traditional platonic concerns of philosophy, truth and being, against the modern sophists of postmodernism, Badiou has articulated a powerful systematic philosophy with profound ethical and political consequences.
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Alain Badiou

Alain Badiou

Barker Jason

PLUTO PRESS
2001
sidottu
Alain Badiou is rapidly emerging as one of the most radical and influential philosophers of our time. Badiou opposes the contemporary reduction of philosophy to nothing but a matter of language and premature announcements of the end of philosophy and thus sets himself against both analytic and continental modes of philosophy. Setting the traditional platonic concerns of philosophy, truth and being, against the modern sophists of postmodernism, Badiou has articulated a powerful systematic philosophy with profound ethical and political consequences.
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Alain Touraine

Alain Touraine

Routledge Falmer
1996
sidottu
First published in 2004. The seventeen essays in this volume discuss the work of Alain Touraine and consider his contribution to the social sciences. The text includes his most recent thinkings on the market and communities.
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