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1000 tulosta hakusanalla Christopher Craig
Among the challenges facing Japan in its quest to match the modern states of the Western world, none was more crucial than the development of agriculture. With a state focused more on the emblematic goals of mechanization, urbanization, and a modern military, it fell upon local elites in villages across the country to bring rice production into the modern era. Middlemen of Modernity explores these elites and their actions in a region in northeastern Japan, presenting a view of the transformation of Japanese agriculture from the late nineteenth century to the mid-twentieth century. Meiji-era agricultural policy called for village elites to mobilize their wealth and local reputations to introduce improved farming methods, transform the physical landscape, and increase agricultural production. Farmers looked to the same figures to use their elevated status and government connections to direct public funds toward building prosperous villages. But economic shocks and social change created a new generation of elites with their own vision for agricultural improvement, leading to conditions that caused famine, economic disparity, and village unrest. The official and local responses to these discrepancies brought an end to the elite leadership of agricultural development at the beginning of the twentieth century, but its legacy set the course for farming and rural Japanese society for the next half century.Middlemen of Modernity offers a new perspective on Japanese modernization, one in which farming villages were neither premodern relics nor secondary concerns for the architects of the new nation. Modernity was worked out in the mud of rice paddies, as much as in any stateroom or factory, and the communities of Miyagi and villages throughout Japan helped shape the modern state, even as they were shaped by it. Mining a wealth of local sources, Christopher Craig provides a comprehensive study studded with stories of individual actors that remains closely connected to Japan's development and presents a history of agriculture from the early Meiji period to the postwar American occupation. Craig also engages with scholarship in environmental history and food studies, and his detailed treatment of the interactions between local villagers and central bureaucrats makes a valuable contribution to studies of state-society relations.
Among the challenges facing Japan in its quest to match the modern states of the Western world, none was more crucial than the development of agriculture. With a state focused more on the emblematic goals of mechanization, urbanization, and a modern military, it fell upon local elites in villages across the country to bring rice production into the modern era. Middlemen of Modernity explores these elites and their actions in a region in northeastern Japan, presenting a view of the transformation of Japanese agriculture from the late nineteenth century to the mid-twentieth century.Meiji-era agricultural policy called for village elites to mobilize their wealth and local reputations to introduce improved farming methods, transform the physical landscape, and increase agricultural production. Farmers looked to the same figures to use their elevated status and government connections to direct public funds toward building prosperous villages. But economic shocks and social change created a new generation of elites with their own vision for agricultural improvement, leading to conditions that caused famine, economic disparity, and village unrest. The official and local responses to these discrepancies brought an end to the elite leadership of agricultural development at the beginning of the twentieth century, but its legacy set the course for farming and rural Japanese society for the next half century.Middlemen of Modernity offers a new perspective on Japanese modernization, one in which farming villages were neither premodern relics nor secondary concerns for the architects of the new nation. Modernity was worked out in the mud of rice paddies, as much as in any stateroom or factory, and the communities of Miyagi and villages throughout Japan helped shape the modern state, even as they were shaped by it. Mining a wealth of local sources, Christopher Craig provides a comprehensive study studded with stories of individual actors that remains closely connected to Japan's development and presents a history of agriculture from the early Meiji period to the postwar American occupation. Craig also engages with scholarship in environmental history and food studies, and his detailed treatment of the interactions between local villagers and central bureaucrats makes a valuable contribution to studies of state-society relations.
The Anglican Communion at a Crossroads
Christopher Craig Brittain; Andrew McKinnon
Pennsylvania State University Press
2018
sidottu
Worldwide debates over issues of sexuality and gender have come to a head in recent years in mainline and evangelical churches, with the Anglican Communion—a worldwide network of churches that trace their practice to Canterbury and claim some 85 million members—among the most publicly visible sites of contestation. This thorough and compelling analysis of the conflicts within the Communion argues that they are symptoms of long-simmering issues that must be addressed when Anglican bishops and archbishops meet at the 2020 Lambeth Conference.To many, the disagreements over such issues as LGBTQ clergy, same-sex marriage, and women’s ordination suggest an insurmountable crisis facing Anglicans, one that may ultimately end the Communion. Christopher Craig Brittain and Andrew McKinnon argue otherwise. Drawing on extensive empirical research and interviews with influential Anglican leaders, they show how these struggles stem from a complex interplay of factors, notably the forces and effects of globalization, new communications technology, and previous decisions made by the Communion. In clarifying both the theological arguments and social forces at play as the bishops and primates of the Anglican Communion prepare to set the Church’s course for the next decade, Brittain and McKinnon combine sociological and theological methodologies to provide both a nuanced portrait of Anglicanism in a transnational age and a primer on the issues with which the Lambeth Conference will wrestle.Insightful, informative, and thought-provoking, The Anglican Communion at a Crossroads is an invaluable resource for understanding the debates taking place in this worldwide community. Those interested in Anglicanism, sexuality and the Christian tradition, the sociology of religion, and the evolving relationship between World Christianity and churches in the Global North will find it indispensable.
The Anglican Communion at a Crossroads
Christopher Craig Brittain; Andrew McKinnon
Pennsylvania State University Press
2018
pokkari
Worldwide debates over issues of sexuality and gender have come to a head in recent years in mainline and evangelical churches, with the Anglican Communion—a worldwide network of churches that trace their practice to Canterbury and claim some 85 million members—among the most publicly visible sites of contestation. This thorough and compelling analysis of the conflicts within the Communion argues that they are symptoms of long-simmering issues that must be addressed when Anglican bishops and archbishops meet at the 2020 Lambeth Conference.To many, the disagreements over such issues as LGBTQ clergy, same-sex marriage, and women’s ordination suggest an insurmountable crisis facing Anglicans, one that may ultimately end the Communion. Christopher Craig Brittain and Andrew McKinnon argue otherwise. Drawing on extensive empirical research and interviews with influential Anglican leaders, they show how these struggles stem from a complex interplay of factors, notably the forces and effects of globalization, new communications technology, and previous decisions made by the Communion. In clarifying both the theological arguments and social forces at play as the bishops and primates of the Anglican Communion prepare to set the Church’s course for the next decade, Brittain and McKinnon combine sociological and theological methodologies to provide both a nuanced portrait of Anglicanism in a transnational age and a primer on the issues with which the Lambeth Conference will wrestle.Insightful, informative, and thought-provoking, The Anglican Communion at a Crossroads is an invaluable resource for understanding the debates taking place in this worldwide community. Those interested in Anglicanism, sexuality and the Christian tradition, the sociology of religion, and the evolving relationship between World Christianity and churches in the Global North will find it indispensable.
Theodor Wiesengrund Adorno (1903-1969), the German sociologist and philosopher was one of the intellectual leaders of the post-war Frankfurt School. This book presents and analyzes Adorno's writings on theology and religion in a clear and accessible manner. It is targeted at upper level undergraduate and postgraduate students, and will not presuppose any familiarity with Adorno. The book includes a general introduction to Adorno's thought, and examines his relationship with the work of Walter Benjamin and Jewish theology, his confrontation with scientific positivism (Karl Popper), and his criticism of the "Culture Industry" and ideology. All of these topics are explored with attention to how they engage with contemporary debates within theology. This is accomplished by bringing Adorno's work into dialogue with major concerns and authors. The volume concludes by highlighting an often neglected aspect of Adorno's writing - his philosophy of music - and how this aesthetic appreciation of the sublime informs contemporary theological reflection.
Theodor Wiesengrund Adorno (1903-1969), the German sociologist and philosopher was one of the intellectual leaders of the post-war Frankfurt School. This book presents and analyzes Adorno's writings on theology and religion in a clear and accessible manner. It is targeted at upper level undergraduate and postgraduate students, and will not presuppose any familiarity with Adorno. The book includes a general introduction to Adorno's thought, and examines his relationship with the work of Walter Benjamin and Jewish theology, his confrontation with scientific positivism (Karl Popper), and his criticism of the "Culture Industry" and ideology. All of these topics are explored with attention to how they engage with contemporary debates within theology. This is accomplished by bringing Adorno's work into dialogue with major concerns and authors. The volume concludes by highlighting an often neglected aspect of Adorno's writing - his philosophy of music - and how this aesthetic appreciation of the sublime informs contemporary theological reflection.
Christopher Craig Brittain offers a wide-ranging examination of specific events within The Episcopal Church (TEC) by drawing upon an analysis of theological debates within the church, field interviews in church congregations, and sociological literature on church conflict. The discussion demonstrates that interpretations describing the situation in TEC as a culture war between liberals and conservatives are deeply flawed. Moreover, the book shows that the splits that are occurring within the national church are not so much schisms in the technical sociological sense, but are more accurately described as a familial divorce, with all the ongoing messy entwinement that this term evokes. The interpretation of the dispute offered by the book also counters prominent accounts offered by leaders within The Episcopal Church. The Presiding Bishop, Katharine Jefferts-Schori, has portrayed some opponents of her theological positions and her approach to ethical issues as being 'fundamentalist', while other 'Progressives' liken their opponents to the Tea Party movement.
Christopher Craig Brittain offers a wide-ranging examination of specific events within The Episcopal Church (TEC) by drawing upon an analysis of theological debates within the church, field interviews in church congregations, and sociological literature on church conflict. The discussion demonstrates that interpretations describing the situation in TEC as a Culture War between Liberals and Conservatives are deeply flawed. Moreover, the book shows that the splits that are occurring within the national church are not so much schisms in the technical sociological sense, but are more accurately described as a familial divorce, with all the ongoing messy entwinement that this term evokes. The interpretation of the dispute offered by the book also counters prominent accounts offered by leaders within The Episcopal Church. The Presiding Bishop, Katharine Jefferts-Schori, has portrayed some opponents of her theological positions and her approach to ethical issues as being 'fundamentalist', while other 'Progressives' liken their opponents to the Tea Party movement.
The world will never be the same!' How many times have human beings uttered this cry after a tragic event? This book analyzes how such emotive reactions impact on the way religion is understood, exploring theological responses to human tragedy and cultural shock by focusing on reactions to the terrorist attacks of 9/11, the two World Wars and the Holocaust, the 2004 South-East Asian tsunami, Hurricane Katrina and the 2010 earthquake in Haiti. It discusses themes such as the theodicy question, the function of religious discourse in the face of tragedy, and the relationship between religion and politics. The book explores the tension that exists between religions capacity to both cause and enhance the suffering and destruction surrounding historical tragedies, but also its potential to serve as a powerful resource for responding to such disasters. Analyzing this dialectic, this book engages with the work of Slavoj ++i++ek, Karl Barth, Theodor Adorno, Emil Fackenheim and Rowan Williams, examining the role of belief, difficulties of overcoming the influence of ideology, and the significance of trust and humility.
This title explores theological responses to human tragedy and cultural shock in order to analyze the peril and promise of speaking to God in times of terror. 'The world will never be the same!' How many times have human beings uttered this cry after a tragic event? This book analyzes how such emotive reactions impact on the way religion is understood, exploring theological responses to human tragedy and cultural shock by focusing on reactions to the terrorist attacks of 9/11, the two World Wars and the Holocaust, the 2004 South-East Asian tsunami, Hurricane Katrina and the 2010 earthquake in Haiti. It discusses themes such as the theodicy question, the function of religious discourse in the face of tragedy, and the relationship between religion and politics. The book explores the tension that exists between religion's capacity to both cause and enhance the suffering and destruction surrounding historical tragedies, but also its potential to serve as a powerful resource for responding to such disasters. Analyzing this dialectic, this book engages with the work of Slavoj Zizek, Karl Barth, Theodor Adorno, Emil Fackenheim and Rowan Williams, examining the role of belief, difficulties of overcoming the influence of ideology, and the significance of trust and humility.
Ce volume soutient que les sciences sociales sont une ressource vitale pour la r flexion th ologique. Elle remet en question le rejet de la th orie sociale par John Milbank au motif qu'elle corrose la th ologie. Le livre d montre que l'enthousiasme pour sauver la th ologie de la critique de la religion par les Lumi res peut devenir probl matique. Cela est vident chez des auteurs comme Milbank, mais aussi Luce Irigaray et Helen Cixous, lorsqu'ils construisent des retraits id alistes de la r alit sociale, plut t que des compr hensions plus raffin es de l'exp rience sociale et religieuse. Au cours de cette analyse, la th orie sociale critique de Theodor W. Adorno est un interlocuteur fr quent. La discussion d montre que la pens e d'Adorno fournit une ressource utile pour amener la r flexion th ologique et la th orie sociale dans une conversation fructueuse.
Este volume argumenta que as ci ncias sociais s o um recurso vital para a reflex o teol gica. Ele desafia a rejei o de John Milbank da teoria social com base no fato de que corrosiva da teologia. O livro demonstra que o entusiasmo por resgatar a teologia da cr tica da religi o do Iluminismo pode se tornar problem tico. Isso evidente em autores como Milbank, mas tamb m em Luce Irigaray e Helen Cixous, quando constroem afastamentos idealistas da realidade social, em vez de entendimentos mais refinados da experi ncia social e religiosa. No decorrer desta an lise, a teoria social cr tica de Theodor W. Adorno um parceiro de di logo frequente. A discuss o demonstra que o pensamento de Adorno fornece um recurso til para trazer a reflex o teol gica e a teoria social para uma conversa frut fera.