A study of the work of anthropologist Clifford Geertz. In this introduction to his work, Fred Inglis situates Geertz's thought in the context of his life and times, reviewing its 40-year range.
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1000 tulosta hakusanalla Clifford Geertz
Clifford Geertz by His Colleagues
University of Chicago Press
2005
sidottu
Clifford Geertz is the most influential American anthropologist of the past four decades. His writings have defined and given character to the intellectual agenda of a meaning-centered, non-reductive interpretive social science and have provoked much excitement and debate about the nature of human understanding. As part of the American Anthropological Association's centennial celebration, the executive board sponsored a presidential session honoring Geertz. Clifford Geertz by His Colleagues compiles the speeches given then by a distinguished panel of social scientists along with a concluding piece by Geertz in which he responds to each speaker and reflects on his own career. These edited speeches cover a broad range of topics, including Geertz's views on morality, cultural critique, interpretivism, time and change, Islam, and violence. A fitting tribute to one of the great thinkers of our age, this collection will be enjoyed by anthropologists as well as students of psychology, history, and philosophy.
Clifford Geertz by His Colleagues
University of Chicago Press
2005
nidottu
Clifford Geertz is the most influential American anthropologist of the past four decades. His writings have defined and given character to the intellectual agenda of a meaning-centered, non-reductive interpretive social science and have provoked much excitement and debate about the nature of human understanding. As part of the American Anthropological Association's centennial celebration, the executive board sponsored a presidential session honoring Geertz. Clifford Geertz by His Colleagues compiles the speeches given then by a distinguished panel of social scientists along with a concluding piece by Geertz in which he responds to each speaker and reflects on his own career. These edited speeches cover a broad range of topics, including Geertz's views on morality, cultural critique, interpretivism, time and change, Islam, and violence. A fitting tribute to one of the great thinkers of our age, this collection will be enjoyed by anthropologists as well as students of psychology, history, and philosophy.
Clifford Geertz in Morocco
Routledge
2011
nidottu
Between 1963 and 1986, eminent American anthropologists Clifford and Hildred Geertz - together and alone - conducted ethnographic fieldwork for varying periods in Sefrou, a town situated in north-central Morocco, south of Fez. This book considers Geertz’s contributions to sociocultural theory and symbolic anthropology. Clifford Geertz made an immense impact on the American academy: his interpretative and symbolic approaches reoriented anthropology analytically away from classic social science presuppositions, while his publications profoundly influenced both North American and Maghribi researchers alike. After his death at the age of 80 on October 30, 2006, scholars from local, national, and international universities gathered at the University of California, Los Angeles, to analyze his contributions to sociocultural theory and symbolic anthropology in relation to Islam; ideas of the sacred; Morocco’s cityscapes (notably Sefrou’s bazaar or suq); colonialism and post-independence economic development; gender, and political structures at the household and village levels.This book looks back to a specific era of American anthropology beginning in the 1960s as it unfolded in Morocco; and at the same time, the contributions examine new lines of enquiry that opened up after key texts by Geertz were translated into French and introduced to generations of francophone Maghribi researchers who sustain lively and inventive meditations on his Morocco writings.This book was published as a special issue of Journal of North African Studies.
Clifford Geertz in Morocco
Routledge
2010
sidottu
Between 1963 and 1986, eminent American anthropologists Clifford and Hildred Geertz - together and alone - conducted ethnographic fieldwork for varying periods in Sefrou, a town situated in north-central Morocco, south of Fez. This book considers Geertz’s contributions to sociocultural theory and symbolic anthropology. Clifford Geertz made an immense impact on the American academy: his interpretative and symbolic approaches reoriented anthropology analytically away from classic social science presuppositions, while his publications profoundly influenced both North American and Maghribi researchers alike. After his death at the age of 80 on October 30, 2006, scholars from local, national, and international universities gathered at the University of California, Los Angeles, to analyze his contributions to sociocultural theory and symbolic anthropology in relation to Islam; ideas of the sacred; Morocco’s cityscapes (notably Sefrou’s bazaar or suq); colonialism and post-independence economic development; gender, and political structures at the household and village levels.This book looks back to a specific era of American anthropology beginning in the 1960s as it unfolded in Morocco; and at the same time, the contributions examine new lines of enquiry that opened up after key texts by Geertz were translated into French and introduced to generations of francophone Maghribi researchers who sustain lively and inventive meditations on his Morocco writings.This book was published as a special issue of Journal of North African Studies.
Over the last decades Clifford Geertz’ interpretive anthropology has played an important role in the field of socio-cultural anthropology. The study presents the critical reception of his thoughts in Western countries and Polish anthropology. Interpretive anthropology is based on the category of interpretation and the concept of thick description: the assumed indexical nature of reality and the possibility of unraveling its order through semiotic analysis has influenced the epistemological reflection in anthropology, the approach to theory, fieldwork and the research process.
Theorist Clifford Geertz's influence extends far beyond Anthropology. This volume reflects the breadth of his influence, looking at Geertz as a theorist rather than as an anthropologist. To date there has been no impartial, comprehensive, and authoritative work published on this critical figure.
Theorist Clifford Geertz's influence extends far beyond Anthropology. This volume reflects the breadth of his influence, looking at Geertz as a theorist rather than as an anthropologist. To date there has been no impartial, comprehensive, and authoritative work published on this critical figure.
An Analysis of Clifford Geertz's The Interpretation of Cultures
Abena Dadze-Arthur
Macat International Limited
2017
nidottu
Clifford Geertz has been called ‘the most original anthropologist of his generation’ – and this reputation rests largely on the huge contributions to the methodology and approaches of anthropological interpretation that he outlined in The Interpretation of Cultures. The centrality of interpretative skills to anthropology is uncontested: in a subject that is all about understanding mankind, and which seeks to outline the differences and the common ground that exists between cultures, interpretation is the crucial skillset. For Geertz, however, standard interpretative approaches did not go deep enough, and his life’s work concentrated on deepening and perfecting his subject’s interpretative skills. Geertz is best known for his definition of ‘culture,’ and his theory of ‘thick description,’ an influential technique that depends on fresh interpretative approaches. For Geertz, ‘cultures’ are ‘webs of meaning’ in which everyone is suspended. Understanding culture, therefore, is not so much a matter of going in search of law, but of setting out an interpretative framework for meaning that focuses directly on attempts to define the real meaning of things within a given culture. The best way to do this, for Geertz, is via ‘thick description:’ a way of recording things that explores context and surroundings, and articulates meaning within the web of culture. Ambitious and bold, Geertz’s greatest creation is a method all critical thinkers can learn from.
Seminar paper del a o 2003 en eltema Etnolog a / Folclore, Nota: "keine," Universitat Aut noma de Barcelona (Facultat de Ci ncies Pol tiques i de Sociologia), Idioma: Espa ol, Resumen: En este trabajo quiero presentar la obra de Clifford Geertz. Sobre todo desarrollar su definici n de la religi n y su significaci n para una nueva tendencia dentro del campo de la Antropolog a y los estudios sociales en general. Geertz propone un re-pensamiento de los fundamentales de la pr ctica antropol gica y otras ciencias sociales. Lo que hace falte, seg n Geertz, es un modo de entender, por ejemplo, la religi n propiamente. Eso fue su preocupaci n principal en el campo antropol gico. Los seres humanos viven en sistemas complicados que consisten en sentidos, las que el antrop logo defina como "cultura." La cultura y las actividades culturales, uno de los cuales es la religi n, no se puede explicar ni entender a trav s de explicar meramente el comportamiento, como se hace en las ciencias naturales. El nuevo m todo que propone es la "interpretaci n de la cultura," y as se llama su libro m s famoso. Este m todo interpretativa procura de entender el fen meno de la religi n a trav s de la vista e ideas de la misma gente que practica esta religi n. Por tanto, Geertz sigue con esta propuesta la idea ya encaminado por Eliade y Evans-Pritchard, el camino hacia una antropolog a en la cual cabe otra dimensi n humana de la religi n: las ideas, las actitudes y las metas que la inspiran. Ya no quiere reducir la religi n a una mera funci n social ni a una sola causa por su existencia.
Kulturhermeneutische Forschungsarbeit am Kulturphänomen Fasten in Deutschland nach Clifford Geertz
Jana Immisch
Grin Publishing
2014
pokkari
"Was ist Kultur?" Eine Annäherung an den Kulturbegriff unter Bezugnahme auf die Theorien von Clifford Geertz und Norbert Elias
Iris Kuckelberg
Grin Publishing
2010
pokkari
Suq – Geertz on the Market
Clifford Geertz; Lawrence Rosen
HAU Society Of Ethnographic Theory
2023
nidottu
A formative ethnography of the relationship between markets and social life, back in print. Originally published in 1979, Clifford Geertz’s essay on the Moroccan bazaar is a classic ethnographic account of the interplay of economic, social, and religious lives in the bustle of transaction. Drawing on years of fieldwork in the Middle Atlas town of Sefrou, Geertz explores how actors from diverse backgrounds assess the worth and meaning of other people’s wares, words, and ways of doing business. He shows how the search for market information, so central to the theorization of markets by economists, is here based on careful appraisals of social relations, embedded in understandings of the broader institutional environment of the market town and its hinterlands. With a richness of insights procured for generations of readers, Geertz’s essay on the suq is a model of and for the craft of ethnographic theory. Long out of print, it is republished here in a stand-alone edition introduced by Lawrence Rosen.
This is a collection of essays which attempt to push forward a particular view of what culture is, what role it plays in social life and how it ought to be properly studied. What emerges is this book - a treatise in cultural theory developed through a series of concrete analyses.
This sequel to "The Interpretation of Cultures" is a collection of essays which reject large abstractions, going beyond the mere translation of one culture into another, and looks at the underlying, compartmentalized reality.
Written with a rare combination of analysis and speculation, this comprehensive study of Javanese religion is one of the few books on the religion of a non-Western people which emphasizes variation and conflict in belief as well as similarity and harmony. The reader becomes aware of the intricacy and depth of Javanese spiritual life and the problems of political and social integration reflected in the religion. The Religion of Java will interest specialists in Southeast Asia, anthropologists and sociologists concerned with the social analysis of religious belief and ideology, students of comparative religion, and civil servants dealing with governmental policy toward Indonesia and Southeast Asia.
"In four brief chapters," writes Clifford Geertz in his preface, "I have attempted both to lay out a general framework for the comparative analysis of religion and to apply it to a study of the development of a supposedly single creed, Islam, in two quite contrasting civilizations, the Indonesian and the Moroccan." Mr. Geertz begins his argument by outlining the problem conceptually and providing an overview of the two countries. He then traces the evolution of their classical religious styles which, with disparate settings and unique histories, produced strikingly different spiritual climates. So in Morocco, the Islamic conception of life came to mean activism, moralism, and intense individuality, while in Indonesia the same concept emphasized aestheticism, inwardness, and the radical dissolution of personality. In order to assess the significance of these interesting developments, Mr. Geertz sets forth a series of theoretical observations concerning the social role of religion.
In a closely observed study of two Indonesian towns, Clifford Geertz analyzes the process of economic change in terms of people and behavior patterns rather than income and production. One of the rare empirical studies of the earliest stages of the transition to modern economic growth, Peddlers and Princes offers important facts and generalizations for the economist, the sociologist, and the South East Asia specialist. "Peddlers and Princes is, like much of Geertz's other writing, eminently rewarding . . . Case study and broader theory are brought together in an illuminating marriage."—Donald Hindley, Annals of The American Academy of Political and Social Science "What makes the book fascinating is the author's capacity to relate his anthropological findings to questions of central concern to the economist . . . "—H. G. Johnson, Journal of Political Economy
'A remarkably interesting account of Indonesian agricultural history, primarily covering the period of Dutch control, from 1619 to 1942. Drawing on ecology, sociology, and economics, Geertz...provides an insightful and persuasive analysis' - "The Annals". 'If colonial geography ever succeeds in establishing itself as a discrete and integral focus of inquiry, it may well date its majority to the publication of "Agricultural Involution"' - "Geographical Record". 'A brilliant and superbly written study...an incisive, even frightening description of the most crucial dilemma in contemporary Indonesia' - "Agricultural History". 'A valuable and important study...in which source materials from history, economics, soil science, geography and other fields are brilliantly marshalled and interrelated. But besides being an exemplary study in the interaction of history, physical environment and agricultural technology, this book represents a watershed between narrowly conceived ethnographies and the flood of verbose and ill digested post-war 'technology-and-social-change' monographs that are wont to aim high and hit wide...A model of comparative analytical writing' - "Man".