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1000 tulosta hakusanalla Darlene Fozard Weaver

Self Love and Christian Ethics

Self Love and Christian Ethics

Darlene Fozard Weaver

Cambridge University Press
2002
pokkari
Self love is an inescapable problem for ethics, yet much of contemporary ethics is reluctant to offer any normative moral anthropologies. Instead, secular ethics and contemporary culture promote a norm of self-realization which is subjective and uncritical. Christian ethics also fails to address this problem directly, because it tends to investigate self love within the context of conflicts between the self's interests and those of her neighbors. Self Love and Christian Ethics argues for right self love as the solution of proper self-relation that intersects with love for God and love for neighbor. Darlene Fozard Weaver explains that right self love entails a true self-understanding that is embodied in the person's concrete acts and relations. In making this argument, she calls upon ethicists to revisit ontological accounts of the self and to devote more attention to particular moral acts.
Self Love and Christian Ethics

Self Love and Christian Ethics

Darlene Fozard Weaver

Cambridge University Press
2002
sidottu
Self love is an inescapable problem for ethics, yet much of contemporary ethics is reluctant to offer any normative moral anthropologies. Instead, secular ethics and contemporary culture promote a norm of self-realization which is subjective and uncritical. Christian ethics also fails to address this problem directly, because it tends to investigate self love within the context of conflicts between the self's interests and those of her neighbors. Self Love and Christian Ethics argues for right self love as the solution of proper self-relation that intersects with love for God and love for neighbor. Darlene Fozard Weaver explains that right self love entails a true self-understanding that is embodied in the person's concrete acts and relations. In making this argument, she calls upon ethicists to revisit ontological accounts of the self and to devote more attention to particular moral acts.
The Acting Person and Christian Moral Life

The Acting Person and Christian Moral Life

Darlene Fozard Weaver

Georgetown University Press
2011
pokkari
What may we say about the significance of particular moral actions for one's relationship with God? In this provocative analysis of contemporary Catholic moral theology Darlene Fozard Weaver shows the person as a moral agent acting in relation to God. Using an overarching theological context of sinful estrangement from and gracious reconciliation in God, Weaver shows how individuals negotiate their relationships with God in and through their involvement with others and the world. Much of current Christian ethics focuses more on persons and their virtues and vices exemplified by the work of virtue ethicists or on sinful social structures illustrated in the work of liberation theologians. These judgments fail to appreciate the reflexive character of human action and neglect the way our actions negotiate our response to God. Weaver develops a theologically robust moral anthropology that advances Christian understanding of persons and moral actions and contends we can better understand the theological import of moral actions by seeing ourselves as creatures who live, move, and have our being in God.
Darlene's Silver Streak and the Bradford Model T Girls
Bill and Daisy Dorgan ran the popular Dorgan's Caf on Main Street in Bradford, Illinois, for almost 50 years. Legend has it that Bill bought a six-year-old 1926 Ford Model T for his daughter Darlene, who immediately organized a summer vacation, inviting several girlfriends to join her camping in Devil's Lake, Wisconsin. Seven more summer trips, from 1936 through 1942, took these "twenty-something" girls through 44 states, Canada, and Mexico in an era when such travel by a group of coeds was not common. These gals seemed to find adventure at every turn, attending World's Fairs in New York and San Francisco and traveling to Canada to see the Dionne Quintuplets. Los Angeles, New Orleans, Atlanta, Washington, D.C., Toronto, and Montreal were all visited. They slept in jails and schoolyards along the way. They made the acquaintance of movies stars and moguls, as well as dignitaries and corporate leaders. There was a special, enduring relationship that developed between the girls and Henry Ford, who met with them twice. Most Model T's were black, but not Darlene's She painted it silver, and on each trip, hand-painted red signage-called "Lizzie Labeling"-adorned the hood, fenders, and doors, telling the story of where the girls had been or were going. The car was nicknamed the Silver Streak. At first, the girls referred to themselves as the Bradford Model T Girls. Later they called themselves the Gypsy Coeds, a name that seemed to fit them well. There was a strong kindred spirit among the girls and an equally strong love for the old Model T that carried them on their road trips. Relive those eight adventurous summer vacations recreated from diaries, letters, newspaper accounts, and interviews, and learn how the author eventually found the Silver Streak, a true piece of Americana, and returned it to Central Illinois.
Darlene: He was her "Mr. Right."

Darlene: He was her "Mr. Right."

Bob Holt

Createspace Independent Publishing Platform
2017
nidottu
Extremely shy but very beautiful, Darlene met Dr. Ray Hardy when she took the position as radiology assistant and dietary assistant manager at Pungo District Hospital in Belhaven, NC. He was a marine biologist attached to Duke Marine Lab in Beaufort, NC. He swept her off her feet introducing her to a world she never knew existed. He, and his brother, Dan, owned Prime Properties, Inc. that had assets in excess of a billion dollars. On their first date, she wore a green cocktail dress and he was mesmerized by her beauty. Later, in St. Croix, he bought her another one. Now, he was in Australia doing a research project on the Great Barrier Reef. He promised Darlene that it would be the last one and they'd never be apart again. True to his word, He met her in Hawaii that July asking her to be his wife. She couldn't have been happier until Sunday. She returned home knowing he'd be in Australia for another nine long months. She would spend Christmas alone in their cottage on Bath Creek. She was lonely but she was counting the days until he returned. His year in Australia was almost complete and her excitement grew by leaps and bounds with each passing day until she received the call. Her brother-in-law, Dan, sadly informed her that Ray's plane had gone down in the 'outback.' "The bush pilot had no transponder or radio on-board. They flew by the seat of their pants." Darlene was devastated, was he hurt or even worse? Would she ever see her 'Mr. Right, ' again?