Exploration of the nature of human communication and the media is a pre requisite to any assessment of the likely future role of communications . . We cannot assume that the nature of these things is transparently obvious to everyone and therefore commonly understood. Three developments in recent decades should adequately warn against such an assumption. First, we had the fiasco of social scientists trying to apply Shannon's mathematical theory of information as if it were a theory of human communication. 'In Shannon's use of information we cannot speak of how much information a person has only how much a message has. ' (Ackoff and Emery, 1972, p. 145). They would not have wandered into that blind alley if they had stopped to think about the nature of human communication. Second was the belated but wholehearted acceptance of the Heider theory of balance and its subse quent wane. Its wane had nothing to do with its inherent merits. It waned because it could not survive on the Procrustean bed of the psychologists' theory of choice. It did not occur to the psychologists to question their as sumptions about how people made the choices that lead to purposeful com munication (Ackoff and Emery, 1972, p. 58). The last example has been the bitter and unended furore about McLuhan. This time the psychologists and sociologists haye been strangely quiet but we can be sure this does not imply acquiescence in McLuhan's views.
H. P. H. Jansen; P. C. M. Hoppenbrouwers; E. Thoen; F. R. J. Knetsch; J. A. Faber; P. J. Middelhoven; E. Witte; J. H. Van Stuijvenberg; C. R. Emery; K. W. Swart
JANUARY 4 FEBRUARY 10 MARCH 16 APRIL 22 MAY 28 JUNE 34 JULY 40 AUGUST 46 SEPTEMBER 52 OCTOBER 58 NOVEMBER 65 DECEMBER 71 January 1 THERE are two guarantees of a wise rule of conduct: the thought before action, and self-command afterward.-ST. IGNATIUS. 2 When we receive with an entire and perfect resignation the afflictions which God sends us they become for us favors and benefits; because conformity to the will of God is a gain far superior to all temporal advantages.-ST. VINCENT DE PAUL. 3 All perfection consists in the love of God; and the perfection of divine love consists in the union of our will with that of God.-ST. ALPHONSUS. 4 Leave to every one the care of what belongs to him, and disturb not thyself with what is said or done in the world.-ST. THOMAS AQUINAS. 5 Place before your eyes as models for imitation, not the weak and cowardly, but the fervent and courageous.-ST. IGNATIUS. 6 Prayer is a pasturage, a field, wherein all the virtues find their nourishment, growth, and strength.-ST. CATHERINE OF SIENA. 7 A single act of resignation to the divine will in what it ordains contrary to our desires, is of more value than a hundred thousand successes conformable to our will and taste.-ST. VINCENT DE PAUL. 8 The shortest, yea, the only way to reach sanctity, is to conceive a horror for all that the world loves and values.-ST. IGNATIUS. 9 As long as we are in this mortal life, nothing is more necessary for us than humility.-ST. TERESA. 10 Learning without humility has always been pernicious to the Church; and as pride precipitated the rebellious angels from heaven, it frequently causes the loss of learned men.-ST. VINCENT DE PAUL. 11 Why remain sad and idle? Why exhaust thyself in the anguish of melancholy? Have courage, do violence to thyself; meditate on the passion of Jesus Christ, and thou shalt overcome thy sorrow.-BL. HENRY SUSO. 12 Here is the difference between the joys of the world and the cross of Jesus Christ: after having tasted the first, one is disgusted with them; and on the contrary, the more one partakes of the cross, the greater the thirst for it.-ST. IGNATIUS. 13 When the sky is free from clouds we can see more clearly the brightness of the sun. In like manner, when the soul is free from sin and the gloom of passion, it participates in the divine light.-VEN. LOUIS DE GRANADA. 14 Our works are of no value if they be not united to the merits of Jesus Christ.-ST. TERESA. 15 If we are very determined to mortify ourselves and not to be too much occupied with our corporal health, we will soon, by the grace of God, become masters of our bodies.-ST. TERESA. 16 In every creature, however small it be, we may see a striking image of divine wisdom, power, and goodness.-VEN. BARTHOLOMEW OF MARTYRS. 17 Time is but a period. It passes like the lightning flash. Suffering passes with time; suffering, then, is very short.-BL. HENRY SUSO. 18 In order to bear our afflictions with patience, it is very useful to read the lives and legends of the saints who endured great torments for Jesus Christ.-ST. TERESA.
JANUARY 4 FEBRUARY 13 MARCH 22 APRIL 32 MAY 40 JUNE 48 JULY 56 AUGUST 64 SEPTEMBER 73 OCTOBER 81 NOVEMBER 90 DECEMBER 99 January 1 THERE are two guarantees of a wise rule of conduct: the thought before action, and self-command afterward.-ST. IGNATIUS. 2 When we receive with an entire and perfect resignation the afflictions which God sends us they become for us favors and benefits; because conformity to the will of God is a gain far superior to all temporal advantages.-ST. VINCENT DE PAUL. 3 All perfection consists in the love of God; and the perfection of divine love consists in the union of our will with that of God.-ST. ALPHONSUS. 4 Leave to every one the care of what belongs to him, and disturb not thyself with what is said or done in the world.-ST. THOMAS AQUINAS. 5 Place before your eyes as models for imitation, not the weak and cowardly, but the fervent and courageous.-ST. IGNATIUS. 6 Prayer is a pasturage, a field, wherein all the virtues find their nourishment, growth, and strength.-ST. CATHERINE OF SIENA. 7 A single act of resignation to the divine will in what it ordains contrary to our desires, is of more value than a hundred thousand successes conformable to our will and taste.-ST. VINCENT DE PAUL. 8 The shortest, yea, the only way to reach sanctity, is to conceive a horror for all that the world loves and values.-ST. IGNATIUS. 9 As long as we are in this mortal life, nothing is more necessary for us than humility.-ST. TERESA. 10 Learning without humility has always been pernicious to the Church; and as pride precipitated the rebellious angels from heaven, it frequently causes the loss of learned men.-ST. VINCENT DE PAUL. 11 Why remain sad and idle? Why exhaust thyself in the anguish of melancholy? Have courage, do violence to thyself; meditate on the passion of Jesus Christ, and thou shalt overcome thy sorrow.-BL. HENRY SUSO.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
After explicating the analytical framework I will proceed to develop scenarios as follows: I. General scenarios -maladaptive and adaptive. 2. The future for the Western group of societies. Within this will seek to identify the main changes in the natures of work, leisure, family organisation, education and life styles. 3. The future for the major Asian powers, China, Japan and India. 4. A world scenario centred about the first two scenarios but also aimed to locate within this pattern the most probable future for sets of the smaller societies and under-developed countries. The scenarios will be developed in that order, for good reasons. Sociological forecasting has to deal, in the first instance, with sets of societies that are closely interdependent, each with the other. A scenario for Western societies generally is required before one can hope to write one for the individual countries, e.g. France, Australia, because they are not evolving independently. The widespread upsurge of student revolts in 1967-68 well illustrates this interdependence. Some writers, like Stevens (1970) have taken the U.S.A. as the model of the future for the other smaller Western societies. There is some justifi cation for this as the U.S. has certainly been the 'leading part' in the West for some decades. However, there is danger in assuming that that will persist. A change in the near future in the problems that commonly confront Western societies may make the U.S. example 'depasee', old hat, if not down-right misleading.
Written for international finance executives, economists, and policymakers, this is the first book to describe in detail the money markets of the eight major developing countries of East Asia: Hong Kong, Indonesia, Korea, Malaysia, the Philippines, Singapore, Thailand, and Taiwan. Robert F. Emery makes use of the most recent and complete data available to analyze the strengths and weaknesses of each individual market and identify the main participants, the nature of the instruments used, the size of the market, and any official influences on the market. He also assesses each market in terms of its past performance, suggests possible measures to improve the market, and describes the basic ingredients for establishing a viable and growing market.Following an introductory chapter that explains Asian money markets, the volume contains chapters on each of the eight countries that analyze their respective markets in detail. Each chapter is organized into a standard format, making it easy for the reader to locate specific information. The introductory section contains information on the country's general economy, its financial system, the structure of the money market, and significant money market developments. Subsequent sections examine individual components of the money market, such as the interbank or commercial paper market. An analytical section discusses how large a role the money market plays in the country's economy, evaluates past financial policies, and proposes future policy initiatives. The final chapter makes cross-country comparisons of the various countries' markets and indicates what lessons can be derived from the preceding analyses. Numerous explanatory tables and figures amplify points made in the text.
This title was first published in 2001. In 1997 the author was told, by an official at the Korean embassy in Washington DC, that the most serious economic problem facing Korea was the need for reform of the financial sector. This proved to be true, as a financial crisis hit Korea in November 1997. Though problems arising before November 1997 indicate that Korea's economic problems were not solely financial. This study covers earlier reform efforts, the 1997 crisis and the measures taken by Korea since then to deal with the country's economic problems. It attempts to analyze the problems and offer suggestions as to how problems might corrected or resolved.
This title was first published in 2001. In 1997 the author was told, by an official at the Korean embassy in Washington DC, that the most serious economic problem facing Korea was the need for reform of the financial sector. This proved to be true, as a financial crisis hit Korea in November 1997. Though problems arising before November 1997 indicate that Korea's economic problems were not solely financial. This study covers earlier reform efforts, the 1997 crisis and the measures taken by Korea since then to deal with the country's economic problems. It attempts to analyze the problems and offer suggestions as to how problems might corrected or resolved.
