Let us hope that this book, poorly written and disjointed, but sincere, will help to clear up our relationship with our dear, dead friend Lee."" Thus concludes a largely forgotten manuscript appended to Volume XII of the House Select Committee on Assassinations. ""Lee,"" of course, was Lee Harvey Oswald, the man accused of having assassinated President John F. Kennedy in Dallas on November 22, 1963--and whose closest friend, many have argued, was Dallas resident George de Mohrenschildt. For years following Kennedy's assassination there were rumors and assumptions--some started by de Mohrenschildt himself--that this colorful, larger-than-life European émigré possessed a key to understanding Oswald's alleged actions. The reflections presented here, recorded between 1969 and his death in 1977, was de Mohrenschildt's attempt to recover the humanity of a friend he believed had been demonized as simply an ""insane killer."" In a series of recollections about his brief friendship with Oswald and his wife Marina between the fall of 1962 and the spring of 1963, de Mohrenschildt recalls conversations about Lee's time in Minsk, about political issues of the day, particularly Latin America, and the Oswalds' turbulent and troubled marriage. He discusses the assassination and its aftermath, including his lengthy 1964 Warren Commission testimony, appearance on NBC television, and concludes with his own speculations about the possibility of a conspiracy to assassinate Kennedy and the question of Oswald's involvement. Threaded throughout are de Mohrenschildt's reflections on the corrosive effects of his friendship with the Oswalds on his and his wife Jeanne's personal and professional lives, first in 1964 and then echoing right up to the completion of this manuscript in 1976. Deftly edited and annotated by Michael Rinella, whose introduction also supplies critical background information and context, this once unwieldy, grammatically quirky, and eccentrically organized text can now be seen for the valuable biographical, social, and historical document it actually is.
The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars.Western literary study flows out of eighteenth-century works by Alexander Pope, Daniel Defoe, Henry Fielding, Frances Burney, Denis Diderot, Johann Gottfried Herder, Johann Wolfgang von Goethe, and others. Experience the birth of the modern novel, or compare the development of language using dictionaries and grammar discourses. ++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++British LibraryT075430London: sold by the editor at his house, and at the Chapel, Glasshouse-Yard, 1791. vi,36p.; 8
This book presents adaptations of the therapeutic community (TC) model and method for special populations of substance abusers, and implementation in a variety of institutions and human service settings. Included are pregnant adult addicts and their children, adolescents, prison inmates and parolees, the homeless, and chronically ill clients in methadone treatment. The settings include community residence and transitional housing facilities, state prisons, county jails, homeless shelters, mental hospitals, inpatient wards and outpatient clinics, as well as community based treatment programs.
An attempt at a final summary of much of my work in anthropology has been divided into two separate volumes, Status Inequality: The Self in Culture, 1990, published by Sage Publications and this present volume, Social Cohesion and Alienation: Minorities in the United States and Japan. Many of the themes touched upon in both volumes have appeared in a series of writings that stretch through a period starting in the early sixties through the late eighties. Some of these efforts resulted in books; others appeared separately as invited contributions to symposia, as special issues of journals, or as parts of edited volumes.
An attempt at a final summary of much of my work in anthropology has been divided into two separate volumes, Status Inequality: The Self in Culture, 1990, published by Sage Publications and this present volume, Social Cohesion and Alienation: Minorities in the United States and Japan. Many of the themes touched upon in both volumes have appeared in a series of writings that stretch through a period starting in the early sixties through the late eighties. Some of these efforts resulted in books; others appeared separately as invited contributions to symposia, as special issues of journals, or as parts of edited volumes.
