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1000 tulosta hakusanalla Henry Rose
The Works of Henry Rose. Illustrated.
Henry Writer Rose
British Library, Historical Print Editions
2011
pokkari
The Parents of James Henry Rosenberger (1821-1867)
Francis Coleman 1915- Rosenberger
Hassell Street Press
2021
nidottu
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Record of the Descendants of James Henry Rosenberger (1821-1867) of Boone County, Ind., by His First Wife Elizabeth Mills (1821-1964) and His Second W
William B. Lindley
Hassell Street Press
2021
nidottu
Henry and Philip's Amazing Summer Adventure: The Magic Fishing Hole Missions
Henry Rose; Liz Folland; Philip Folland
Createspace Independent Publishing Platform
2010
nidottu
Rosenstengel, W: Entstehung der Neuhochdeutschen Sprache, Ma
William Henry Rosenstengel
Antigonos Verlag
2025
nidottu
Rosenstengel, W: Entstehung der Neuhochdeutschen Sprache, Ma
William Henry Rosenstengel
Antigonos Verlag
2025
sidottu
Edith; A Lay of the Past, and Minor Poems.
Henry Rose
British Library, Historical Print Editions
2011
pokkari
The first part of Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family, and Religion is devoted to showing how and why the vision of human beings as free, independent and autonomous individuals is and always was a mirage that has served liberatory functions in the past, but has now become pernicious for even thinking clearly about, much less achieving social and economic justice, maintaining democracy, or addressing the manifold environmental and other problems facing the world today. In the second and larger part of the book Rosemont proffers a different vision of being human gleaned from the texts of classical Confucianism, namely, that we are first and foremost interrelated and thus interdependent persons whose uniqueness lies in the multiplicity of roles we each live throughout our lives. This leads to an ethics based on those mutual roles in sharp contrast to individualist moralities, but which nevertheless reflect the facts of our everyday lives very well. The book concludes by exploring briefly a number of implications of this vision for thinking differently about politics, family life, justice, and the development of a human-centered authentic religiousness. This book will be of value to all students and scholars of philosophy, political theory, and Religious, Chinese, and Family Studies, as well as everyone interested in the intersection of morality with their everyday and public lives.
The first part of Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family, and Religion is devoted to showing how and why the vision of human beings as free, independent and autonomous individuals is and always was a mirage that has served liberatory functions in the past, but has now become pernicious for even thinking clearly about, much less achieving social and economic justice, maintaining democracy, or addressing the manifold environmental and other problems facing the world today. In the second and larger part of the book Rosemont proffers a different vision of being human gleaned from the texts of classical Confucianism, namely, that we are first and foremost interrelated and thus interdependent persons whose uniqueness lies in the multiplicity of roles we each live throughout our lives. This leads to an ethics based on those mutual roles in sharp contrast to individualist moralities, but which nevertheless reflect the facts of our everyday lives very well. The book concludes by exploring briefly a number of implications of this vision for thinking differently about politics, family life, justice, and the development of a human-centered authentic religiousness. This book will be of value to all students and scholars of philosophy, political theory, and Religious, Chinese, and Family Studies, as well as everyone interested in the intersection of morality with their everyday and public lives.
Ever since Chinese students began marching towards Tiananmen Square in mid-April 1989, they have been portrayed as idealistic young freedom fighters, struggling valiantly, but ultimately unsuccessfully, against a totalitarian regime made up of power-hungry octogenarians. "A Chinese Mirror" reflects a rather different picture, one that is more socially and politically complex, and morally troublesome. Against the specific background of the events of June 4th, the author (who was in Beijing at the time) proffers a more general analysis and evaluation of the economic "reforms" initiated by the Party leadership in 1978, concluding that a capitalist model of development has brought - and cannot but bring - the moral and other failures of capitalism, with few of its benefits, to China. Using China as a case study, "A Chinese Mirror" also introduces an ethical model of development for agrarian societies. Citizens of the capitalist industrial democracies must rethink the criteria by which they evaluate the foreign policies of their governments, especially policies purportedly aimed at assisting very poor countries, whose inhabitants still live in extremely primitive conditions - but comprise more than half of the human race.
Henry Rosemont puts forth two arguements in this volume: that Western science and education are products of an Abrahamic world view and would not have arisen in a non-Abrahamic religious environment such as India or China; and that all religions, regardless of tradition, enhance our non-material lives by providing direction towards a religious experience, a sense of "fully belonging".
Is There a Universal Grammar of Religion?
Henry Rosemont; Huston Smith
Cricket Books, a division of Carus Publishing Co
2008
pokkari
In this provocative volume two important scholars of religion, Huston Smith and Henry Rosemont, Jr., put forth their viewpoints and share a probing conversation. Though the two diverge considerably in their accounts of religious faith and practice, they also agree on fundamental points. Huston Smith, author of the important work The World’s Religions, has long argued for the fundamental equality of the world’s religions. Describing a ?universal grammar of religion,” he argues that fourteen points of similarity exist among all of the major religious traditions and that these similarities indicate an innate psychological affinity for religion within the human spirit. As Noam Chomsky has argued that humans are hardwired to use language, Smith similarly argues that humans are hardwired for religious experience. In response, Rosemont explicates his humanistic vision of the world, in which the ?homoversal” tendency to contemplate the infinite is part of our co-humanity that endures across time, space, language, and culture. Rosemont also elaborates upon Noam Chomsky’s theory of universal grammar and its relevance to Smith’s ideas about the similarities among religions. This insightful exploration of the most essential basis of religion provides a new direction for comparative-religion scholars everywhere.