Catholicism has grown from a suppressed and persecuted outsiders' religion in the American colonies to become the nation's single largest denomination. James Fisher surveys more than four centuries of Catholics' involvement in American history, following the transformation of catholicism into one of America's most culturaly and ethnically diverse religions.
Site of the world's busiest and most lucrative harbor throughout the first half of the twentieth century, the Port of New York was also the historic preserve of Irish American gangsters, politicians, longshoremen's union leaders, and powerful Roman Catholic pastors. This is the demimonde depicted to stunning effect in Elia Kazan's On the Waterfront (1954) and into which James T. Fisher takes readers in this remarkable and engaging historical account of the classic film's backstory. Fisher introduces readers to the real "Father Pete Barry" featured in On the Waterfront, John M. "Pete" Corridan, a crusading priest committed to winning union democracy and social justice for the port's dockworkers and their families. A Jesuit labor school instructor, not a parish priest, Corridan was on but not of Manhattan's West Side Irish waterfront. His ferocious advocacy was resisted by the very men he sought to rescue from the violence and criminality that rendered the port "a jungle, an outlaw frontier," in the words of investigative reporter Malcolm Johnson. Driven off the waterfront, Corridan forged creative and spiritual alliances with men like Johnson and Budd Schulberg, the screenwriter who worked with Corridan for five years to turn Johnson's Pulitzer Prize-winning 1948 newspaper exposé into a movie. Fisher's detailed account of the waterfront priest's central role in the film's creation challenges standard views of the film as a post facto justification for Kazan and Schulberg's testimony as ex-communists before the House Committee on Un-American Activities. On the Irish Waterfront is also a detailed social history of the New York/New Jersey waterfront, from the rise of Irish American entrepreneurs and political bosses during the World War I era to the mid-1950s, when the emergence of a revolutionary new mode of cargo-shipping signaled a radical reorganization of the port. This book explores the conflicts experienced and accommodations made by an insular Irish-Catholic community forced to adapt its economic, political, and religious lives to powerful forces of change both local and global in scope.
Site of the world's busiest and most lucrative harbor throughout the first half of the twentieth century, the Port of New York was also the historic preserve of Irish American gangsters, politicians, longshoremen's union leaders, and powerful Roman Catholic pastors. This is the demimonde depicted to stunning effect in Elia Kazan's On the Waterfront (1954) and into which James T. Fisher takes readers in this remarkable and engaging historical account of the classic film's backstory. Fisher introduces readers to the real "Father Pete Barry" featured in On the Waterfront, John M. "Pete" Corridan, a crusading priest committed to winning union democracy and social justice for the port's dockworkers and their families. A Jesuit labor school instructor, not a parish priest, Corridan was on but not of Manhattan's West Side Irish waterfront. His ferocious advocacy was resisted by the very men he sought to rescue from the violence and criminality that rendered the port "a jungle, an outlaw frontier," in the words of investigative reporter Malcolm Johnson. Driven off the waterfront, Corridan forged creative and spiritual alliances with men like Johnson and Budd Schulberg, the screenwriter who worked with Corridan for five years to turn Johnson's Pulitzer Prize-winning 1948 newspaper exposé into a movie. Fisher's detailed account of the waterfront priest's central role in the film's creation challenges standard views of the film as a post facto justification for Kazan and Schulberg's testimony as ex-communists before the House Committee on Un-American Activities. On the Irish Waterfront is also a detailed social history of the New York/New Jersey waterfront, from the rise of Irish American entrepreneurs and political bosses during the World War I era to the mid-1950s, when the emergence of a revolutionary new mode of cargo-shipping signaled a radical reorganization of the port. This book explores the conflicts experienced and accommodations made by an insular Irish-Catholic community forced to adapt its economic, political, and religious lives to powerful forces of change both local and global in scope.
This work chronicles the life of Tom Dooley, the doctor whose publicized exploits in Vietnam and Laos during the 1950s, helped lay the ideological groundwork for the US military intervention a decade later. A deeply religious Roman Catholic, Dooley was a playboy socialite, yet devoted to the poor.
James T. Farrell and Baseball is a social history of baseball on Chicago’s South Side, drawing on the writings of novelist James T. Farrell along with historical sources. Charles DeMotte shows how baseball in the early decades of the twentieth century developed on all levels and in all areas of Chicago, America’s second largest city at the time, and how that growth intertwined with Farrell’s development as a fan and a writer who used baseball as one of the major themes of his work. DeMotte goes beyond Farrell’s literary focus to tell a larger story about baseball on Chicago’s South Side during this time-when Charles Comiskey’s White Sox won two World Series and were part of a rich baseball culture that was widely played at the amateur, semipro, and black ball levels. DeMotte highlights the 1919–20 Black Sox fix and scandal, which traumatized not only Farrell and Chicago but also baseball and the broader culture. By tying Farrell’s fictional and nonfictional works to Chicago’s vibrant baseball history, this book fills an important gap in the history of baseball during the Deadball Era.
James T. Farrell - American Writers 29 was first published in 1963. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
Finally, the phoenix rises to bring his 27 years of experience rebuilding America's low income communities to the desk of President Donald Trump. Webb offers President Trump his 27 years of insight on how to REBUILD America's low income African American and other poor communities. Read the real life legal saga of Master Builder James T. Webb as he shows the President and the American people that struggles, challenges, and benefits of REBUILDING America's poorest and most frail communities in a very unique Real Estate Market. Webb makes his methods in The WAHM (Webb Affordable Housing Model) available to the Trump administration to help finally bring the CHANGE that America's poor communities have been waiting on for the past 100 years. While it has not been easy, Webb has purchased, renovated and sold close to 1000 previously vacant and condemned homes in these communities. (Many scheduled for demolition) But Webb stopped the demolition and put the citizens within the same communities to work REBUILDING their homes. In creating 10s of thousands of short term contract jobs, Webb helped to positively change the lives of the workers. While the benefits of rebuilding those communities are without limit, the social, political, regulatory, and legal challenges {though unnecessary} and many times very unfair, can break the spirits of the best men and women who attempt to bring the needed change. However, for Webb, despite the blood on his brow, his vision for these communities is unchanged and very clear. Webb believes that now and with President Trump in the White House, these communities can finally become greater than they have ever been over the past 100 years. Webb offers his assistance to President Trump in this unique and troubled Real Estate market. In his last book," Economic Justice", Webb asked the many stockholders in America that he knew to "HOLD ON", that "HELP IS ON THE WAY" Fellow Americans, that time has come. It is time to MAKE AMERICA GREAT AGAIN
