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1000 tulosta hakusanalla Jeffery L. Irvin Jr

The End Is Not Near: How the Culture of Fear Has Corrupted Democracy, Built an Empire, and Eroded Our Intellectual Life
"The End Is Not Near" asks a very simple question: can we have a functioning democracy and society when millions of people are existentially terrified of what lies ahead?The United States has a long history of believing itself the chosen nation of God, convinced even today that we are an exceptional nation. However, the belief that the United States is providentially chosen to lead the world into the kingdom of God rests on Christian prophetic traditions that ironically, in many interpretations, begin with the epic destruction of mankind at the battle of Armageddon.How is it that a mostly secular society like America still relates to this previously religious idea of world-wide human destruction? The reason might be as simple as the millions of Americans who still adhere to religious fundamentalism, or maybe it's because of the increasing secular references, both fictional and non-fictional, to natural and man-made disasters? Whether it is a zombie apocalypse or planetary destruction resulting from global warming, millions believe mankind is due for a culling, and possibly extinction.These dystopian nightmares have permeated American social and political thinking. They have caused millions of Americans to lose faith in traditional political solutions. This idea is so prevalent that millions now believe that modern society and government will soon break down in just a matter of weeks, and leave them and their families at the mercy of godless marauders.The irony is that American dystopian nightmares would not be possible were it not for its utopian dreams, which are at the heart of what we call today the American Dream. The paradox of the American Dream is exemplified in the disillusionment of millions of individuals who find themselves unable to compete in a socio-economic system dominated by the few. This economic and social inequality has become a direct threat to American democracy and to the science-based liberal capitalist system on which it is built. There is nothing left for these millions of people to do except to imagine daily a host of potential disaster scenarios by which they will soon be victimized. It should be no surprise that TV shows now explore ways to prepare for these disasters or that millions are now taking anti-depressants in order to deal with their perpetual anxiety."The End Is Not Near" examines how the culture of fear has come to dominate the lives of millions and how it has skewed American politics. This book dives deep into the human psyche, showing us why fear dominates our subconscious life, and how that fear translates into the decisions we make every day."The End Is Not Near" encourages the reader to break away from the shackles of ignorance and despair, to embrace anew the science-based liberal capitalist system that has given us a world of plenty where each individual is by law owed dignity and equity. The alternative is a system of fear, scarcity, inequity, and a general Hobbesian war of all against all. It does not have to be this way, but if things are to change we must directly confront the culture of fear and mitigate its worst social and political effects.It is hoped that this book will be your first step toward a renewed faith in the grand vision embodied in a science-based liberal capitalist system, and that you will begin to appreciate what that vision offers for the future.
On the Introduction of the Arts

On the Introduction of the Arts

Duarte Ribeiro De Macedo; Jeffery L. Irvin Jr

Createspace Independent Publishing Platform
2012
nidottu
Duarte Ribeiro de Macedo was the Portuguese Ambassador to France from 1668 to 1676.In the short tract contained within the covers of this book de Macedo reveals not only what the mercantilist system consisted of in the early modern period but also his hope that his countrymen could follow the rest of early modern Europe in its implementation.However, as Dr. Irvin points out in his short introduction to this volume, Macedo was too optimistic. He did not understand that his countrymen, especially the nobility of the country, preferred to maintain their seignorial privileges at the expense of the country's economic and political future. It is for this reason that Portgual was never able to become a modern mercantilist country, and why they were eventually victimized by the world-capitalist system in the nineteenth and twentieth centuries.Even today the wisdom of de Macedo's advice seems timely in a world awash in economic globalization and socioeconomic dislocation. We ignore him at our peril.
Beyond the Grave, Revised and Updated Edition: The Right Way and the Wrong Way of Leaving Money to Your Children (and Others)
This expert, one-of-a-kind handbook shows you how to ensure that your inheritance instructions will be carried out the way you want them to be; protect your children's inheritance from creditors, ex-spouses, addictions, tax troubles, mismanagement, squandering, and other risks of loss; prevent family conflict that can arise when parents die and children divide the "family money"; leave more money to your children and grandchildren, and less to the IRS; avoid creating inheritance problems in your family with "cautionary tales" of inheritance planning gone bad; understand why you still have to deal with estate tax issues even if your net worth falls below the new death-tax-exemption.
Reason, Tradition, and the Good

Reason, Tradition, and the Good

Jeffery L. Nicholas

University of Notre Dame Press
2012
nidottu
In Reason, Tradition, and the Good, Jeffery L. Nicholas addresses the failure of reason in modernity to bring about a just society, a society in which people can attain fulfillment. Developing the critical theory of the Frankfurt School, Nicholas argues that we rely too heavily on a conception of rationality that is divorced from tradition and, therefore, incapable of judging ends. Without the ability to judge ends, we cannot engage in debate about the good life or the proper goods that we as individuals and as a society should pursue. Nicholas claims that the project of enlightenment—defined as the promotion of autonomous reason—failed because it was based on a deformed notion of reason as mere rationality, and that a critical theory of society aimed at human emancipation must turn to substantive reason, a reason constituted by and constitutive of tradition. To find a reason capable of judging ends, Nicholas suggests, we must turn to Alasdair MacIntyre's Thomistic-Aristotelianism. Substantive reason comprises thinking and acting on the set of standards and beliefs within a particular tradition. It is the impossibility of enlightenment rationality to evaluate ends and the possibility of substantive reason to evaluate ends that makes the one unsuitable and the other suitable for a critical theory of society. Nicholas's compelling argument, written in accessible language, remains committed to the promise of reason to help individuals achieve a good and just society and a good life. This requires, however, a complete revolution in the way we approach social life.
Reason, Tradition, and the Good

Reason, Tradition, and the Good

Jeffery L. Nicholas

UNIVERSITY OF NOTRE DAME PRESS
2022
sidottu
In Reason, Tradition, and the Good, Jeffery L. Nicholas addresses the failure of reason in modernity to bring about a just society, a society in which people can attain fulfillment. Developing the critical theory of the Frankfurt School, Nicholas argues that we rely too heavily on a conception of rationality that is divorced from tradition and, therefore, incapable of judging ends. Without the ability to judge ends, we cannot engage in debate about the good life or the proper goods that we as individuals and as a society should pursue. Nicholas claims that the project of enlightenment—defined as the promotion of autonomous reason—failed because it was based on a deformed notion of reason as mere rationality, and that a critical theory of society aimed at human emancipation must turn to substantive reason, a reason constituted by and constitutive of tradition. To find a reason capable of judging ends, Nicholas suggests, we must turn to Alasdair MacIntyre's Thomistic-Aristotelianism. Substantive reason comprises thinking and acting on the set of standards and beliefs within a particular tradition. It is the impossibility of enlightenment rationality to evaluate ends and the possibility of substantive reason to evaluate ends that makes the one unsuitable and the other suitable for a critical theory of society. Nicholas's compelling argument, written in accessible language, remains committed to the promise of reason to help individuals achieve a good and just society and a good life. This requires, however, a complete revolution in the way we approach social life.
Love and Politics

Love and Politics

Jeffery L. Nicholas

Routledge
2021
sidottu
In, Love and Politics Jeffery L. Nicholas argues that Eros is the final rejection of an alienated life, in which humans are prevented from developing their human powers; Eros, in contrast, is an overflowing of acting into new realities and new beauties, a world in which human beings extend their powers and senses.Nicholas uniquely interprets Alasdair MacIntyre’s Revolutionary Aristotelianism as a response to alienation defined as the divorce of fact from value. However, this account cannot address alienation in the form of the oppression of women or people of color. Importantly, it fails to acknowledge the domination of nature that blackens the heart of alienated life. Alienation must be seen as a separation of the human from nature. Nicholas turns to Aristotle, first, to uncover the way his philosophy embodies a divorce of human from nature, then to reconstruct the essential elements of Aristotle’s metaphysics to defend a philosophical anthropology based on Eros. Love and Politics: Persistent Human Desires as a Foundation for Liberation presents a critical theory that synthesizes MacIntyre’s Revolutionary Aristotelianism, Frankfurt School Critical Theory, and Social Reproduction Theory. It will be of great interest to political theorists and philosophers.
The Snitch: At a crossroads, having to choose between his family and lucrative career or his freedom. Will he stay a true friend?
In this urban crime thriller, famed NFL star Shanally Robinson III a.k.a. "Sazzar", has the world at his feet until disaster impedes upon his life and threatens to void all of his hard work. At a crossroads, having to choose between his family and lucrative career or his freedom, will he stay a true friend, or will he betray those around him and trade in his honor for a target forever on his back?
A Textlinguistic Analysis of Selected Old Testament Texts in Matthew 1-4
While providing exciting research opportunities, the New Testament's use of the Old Testament continues to create interpretive difficulties. Although Matthew's use of the Old Testament generated much scholarly discussion throughout the historical-critical period, during the contemporary period specific interest in Matthew's Old Testament usage seemed to decrease. Recently, however, many powerful analytical approaches have come to the fore in biblical studies, including various text-centered methods such as textlinguistics (also known as discourse analysis). This book applies one specific type of discourse grammar to several Old Testament citations in Matthew's Gospel. This analysis is presented both to initiate discussion and to show how this and similar methods might be utilized to contribute important perspectives on the New Testament's use of the Old Testament.
The Twins of Almexia

The Twins of Almexia

Jeffery L. Buckner

Warning Wheel Press
2016
nidottu
Days before her fifteenth birthday, life is pretty good for Jessica Murphy. She expects her softball team to make it to the regional championship. She expects to catch the eye of college recruiters. What she doesn't expect is to be told she was born in another world where her twin sister and birth parents await her on the other side of a secret portal.A world away, Lexia struggles to maintain her citizens calm as invasion by a rogue king is imminent. Food supplies are low, the Council is missing, and without her sister, there is little hope for the small land of Almexia.The road to a reunion is filled with excitement, obstacles, and unexpected decisions. Raised in worlds apart, The Twins of Almexia soon discover that together they have the power to change the fate of both worlds forever.
Love and Politics

Love and Politics

Jeffery L. Nicholas

TAYLOR FRANCIS LTD
2023
nidottu
In, Love and Politics Jeffery L. Nicholas argues that Eros is the final rejection of an alienated life, in which humans are prevented from developing their human powers; Eros, in contrast, is an overflowing of acting into new realities and new beauties, a world in which human beings extend their powers and senses.Nicholas uniquely interprets Alasdair MacIntyre’s Revolutionary Aristotelianism as a response to alienation defined as the divorce of fact from value. However, this account cannot address alienation in the form of the oppression of women or people of color. Importantly, it fails to acknowledge the domination of nature that blackens the heart of alienated life. Alienation must be seen as a separation of the human from nature. Nicholas turns to Aristotle, first, to uncover the way his philosophy embodies a divorce of human from nature, then to reconstruct the essential elements of Aristotle’s metaphysics to defend a philosophical anthropology based on Eros. Love and Politics: Persistent Human Desires as a Foundation for Liberation presents a critical theory that synthesizes MacIntyre’s Revolutionary Aristotelianism, Frankfurt School Critical Theory, and Social Reproduction Theory. It will be of great interest to political theorists and philosophers.