These essays, as Karl Miller points out in his introduction, are 'largely about a time that is past, about the modern Scotland which began after the First World War and lasted out the second. The main tracks followed in the essays are the course of Modernism itself; what might be called the romantic survival; and the progress of Scottish Nationalism. One of their less predictable features is the prominence which it was thought necessary to give to the activities of poets - during a period when poetry has seemed to many in Britain to be of declining importance, the most doubtful of the arts.' Between them they provide a lively and coherent portrait of the age. They also provide a portrait of Edinburgh, and try to show what has become of the city since the great days of the early nineteenth century, described in Henry Cockburn's Memorials, the days when Edinburgh was Walter Scott's 'romantic town'.The contributors are Arthur Marwick, Tom Nairn, Hugh MacDiarmid, Louis Simpson, George Scott-Moncrieff, Robert Taubman, Sorley Maclean, George Mackay Brown, Muriel Spark, Alastair Reid, William McIlvanney, Charles McAra, Ronald Stevenson, Stuart Hood and Karl Miller himself, founder of the London Review of Books.
Henry Cockburn (1779-1854), a leading Scottish Whig of the nineteenth century, author of the classic Memorials of His Time, is perhaps the least-known of Scotland's famous men. 'Small, solid and genuine', in Carlyle's phrase, Cockburn gave himself to a variety of pursuits. As Advocate, Court of Session judge, orator, historian and poet, he fought for, and drafted, the Scottish Reform Bill of 1832 - with its momentous extension of the franchise - and he played a scarcely less significant part in the Victorian contest between Kirk and Judiciary. He broke with his father's principles, those of a sensible strong-minded lawyer and leading Scottish Tory, and became a 'man of sense' himself - an Edinburgh patriarch and sage, but of romantic sensibility, who would turn away from public commitments to take pleasure in the past and the pastoral seclusion of the neighbouring Pentland Hills.Karl Miller's sustained study of Cockburn, the first of its kind, was published in 1975. It makes use of manuscript materials to present a new picture of Cockburn's career and mental life, and presents him as one of a generation of thinkers and artists who succeeded to the Scottish Enlightenment. Cockburn's Millennium contains rich digressions on the outlook of the Scottish Whigs, on the world of the Edinburgh review, and on the Tory world-picture by which Cockburn and his friends were confronted and which included the genius of Sir Walter Scott and James Hogg. Cockburn is the protagonist of a work which ranges with penetration and wit over important issues of Scottish life and culture.
'This is a book about the magazines I have edited. I have written it in order to describe what they were like, and what literary journalism was like, and to do honour to the writers I worked with.' So begins Karl Miller's understated, droll and lucid retrospect of English post-war literary culture. Dark Horses is the vade mecum and memoir of an eminent literary critic and teacher, who also edited several of the most influential literary magazines of his time, and who founded the most influential literary journal of our time, the London Review of Books. It is the testament of a watchful and undeceived intelligence, of wide and sometimes surprising sympathies, as observant about football as about politics and letters. In its feeling for outsiders as well as its understanding of insiders, Dark Horses fulfills the promises of its title. 'Frank Kermode has written of "the good writing that cannot help eliminating truth from autobiography." Karl Miller comes marvellously close to bringing the two together.' Financial Times'Miller's prose is elegant, spare and unforced. He has the true art of the memoirist.' Jonathan Bate
'Miller was in his mother's womb when she left his father in London, bringing to an end a brief marriage. Rebecca's Vest treats subsequent beginnings and phases of his life: orphan-like upbringing by female relatives in the heart of Midlothian; national service; Cambridge and the start of his career in London, which was to culminate in his founding editorship of the London Review of Books ... Karl Miller is as generously sensitive to the gifts and style of others as he is savagely precise about his own shortcomings.' Mick Imlah'Like walking barefoot on sharp pebbles - and worth every memorable, searing step.' Valentine Cunningham'A dry, witty, elegant book, Rebecca's Vest stays in my mind while other books fade.' Doris Lessing'Fascinated by doubleness, the author of a highly original critical work on the subject, Miller calls himself a double man, but understates the case. There are more than two of him in there.' Clive James
This is a book about the imagining of two or more selves in one. It examines the belief in what was known to the nineteenth century as the duality of man, and deals with the double and with the variety of guises in which the double has appeared - the doppelganger, the alter ego or second self, and the modern multiple self. Doubles vigorously and wittily tracks down the later stages of a preoccupation which has haunted the solitary self from antiquity to the novels of Martin Amis, and which can be recognised in many features of the mental life and literary culture of the present time. The book's subjects include Poe, Dickens, Dostoevsky, Stevenson, Conrad, Henry James, Edith Wharton, Robert Frost, Robert Lowell, Sylvia Plath, Norman Mailer and Saul Bellow.'Karl Miller has brought off a notable double: he has written an academic book which deserves popular success.' Alan Massie
In his latest book of essays Karl Miller turns his attention to appreciate certain writers of the English-speaking modern world. A new ruralism has come to notice in this country, and the book is drawn to country lives as they have figured in the literature of the last century. An introductory essay is centred on the Anglo-Welsh borderlands. Journeys taken with Seamus Heaney and Andrew O'Hagan to this countryside, and others, are threaded throughout the book. The poets Seamus Heaney and Ted Hughes are discussed, together with the fiction of Ian McEwan, the Canadian writer Alistair Macleod, the Irish writer John McGahern and the Baltimorean Anne Tyler. Scotland is a preoccupation of the later pieces, including the letters of Henry Cockburn, a lifelong interest of the author, who is also interested here in foxes and their current metropolitan profile.
The Operation Primer provides excellent photographic step-by-step guidance to the surgical procedure. It has been produced to describe the operation in the simplest manner possible without over-simplifying. The core of the Operation Primer is the section on Nodal Points, where the surgical key steps are described in detail. This surgical guide book provides essential reference material to surgeons wishing to update their knowledge in this specific area
The Operation Primer provides excellent photographic step-by-step guidance to the surgical procedure. It has been produced to describe the operation in the simplest manner possible without over-simplifying. The core of the Operation Primer is the section on Nodal Points, where the surgical key steps are described in detail. This surgical guide book provides essential reference material to surgeons wishing to update their knowledge in this specific area
In Segregating Sound, Karl Hagstrom Miller argues that the categories that we have inherited to think and talk about southern music bear little relation to the ways that southerners long played and heard music. Focusing on the late nineteenth century and the early twentieth, Miller chronicles how southern music-a fluid complex of sounds and styles in practice-was reduced to a series of distinct genres linked to particular racial and ethnic identities. The blues were African American. Rural white southerners played country music. By the 1920s, these depictions were touted in folk song collections and the catalogs of “race” and “hillbilly” records produced by the phonograph industry. Such links among race, region, and music were new. Black and white artists alike had played not only blues, ballads, ragtime, and string band music, but also nationally popular sentimental ballads, minstrel songs, Tin Pan Alley tunes, and Broadway hits. In a cultural history filled with musicians, listeners, scholars, and business people, Miller describes how folklore studies and the music industry helped to create a “musical color line,” a cultural parallel to the physical color line that came to define the Jim Crow South. Segregated sound emerged slowly through the interactions of southern and northern musicians, record companies that sought to penetrate new markets across the South and the globe, and academic folklorists who attempted to tap southern music for evidence about the history of human civilization. Contending that people’s musical worlds were defined less by who they were than by the music that they heard, Miller challenges assumptions about the relation of race, music, and the market.
In Segregating Sound, Karl Hagstrom Miller argues that the categories that we have inherited to think and talk about southern music bear little relation to the ways that southerners long played and heard music. Focusing on the late nineteenth century and the early twentieth, Miller chronicles how southern music-a fluid complex of sounds and styles in practice-was reduced to a series of distinct genres linked to particular racial and ethnic identities. The blues were African American. Rural white southerners played country music. By the 1920s, these depictions were touted in folk song collections and the catalogs of “race” and “hillbilly” records produced by the phonograph industry. Such links among race, region, and music were new. Black and white artists alike had played not only blues, ballads, ragtime, and string band music, but also nationally popular sentimental ballads, minstrel songs, Tin Pan Alley tunes, and Broadway hits. In a cultural history filled with musicians, listeners, scholars, and business people, Miller describes how folklore studies and the music industry helped to create a “musical color line,” a cultural parallel to the physical color line that came to define the Jim Crow South. Segregated sound emerged slowly through the interactions of southern and northern musicians, record companies that sought to penetrate new markets across the South and the globe, and academic folklorists who attempted to tap southern music for evidence about the history of human civilization. Contending that people’s musical worlds were defined less by who they were than by the music that they heard, Miller challenges assumptions about the relation of race, music, and the market.
The Uses of the Folk introduces a new way of understanding the relationship between artists and populations designated as "the folk" and the scholars who define them. The issue begins with the premise that vernacular culture is an important tool through which communities assert their interests and identities within national and international politics. More than simply protecting or preserving traditions in the face of modernization, folk culture-and state or academic interest in it-gives many practitioners a rare but powerful voice within debates about modernity, national identity, and culture from which they have typically been barred. Folk communities often show a profound willingness to change the presentation of the culture in order to gain maximum advantage from authorities needed for authenticating power. The essays explore a variety of incarnations of "the folk," from the contested meanings of folk dance in creating a national culture in twentieth-century Haiti and Nicaragua, to the ways that the London Museum’s collection of artifacts challenged early-twentieth-century British notions of gender, labor, and citizenship, to the production of urban folklore in New York City. The Uses of the Folk identifies folk culture of the past and present as an important site of ongoing struggle-one affecting all scholars who draw on folk or vernacular culture in their work.Contributors. Adina Back, Jordanna Bailkin, Regina Bendix, Katherine Borland, Sally Charnow, Peggy P. Hargis, Georgina Hickey, John Howard, Shafali Lal, R. J. Lambrose, Ronald Radano, Kate Ramsey, Gerald Shenk, David Takacs, David Waldstreicher, Daniel Walkowitz, Steve Zeitlin
Nearly 300 entries, from accession to yoke, describe the main gods and symbols of the Aztecs, Olmecs, Zapotecs, Maya, Teotihuacanos, Mixtects and Toltecs.Introductory essays provide succinct accounts of Mesoamerican history and religion.This authoritative work is a standard reference for students, scholars and travellers.
In this monograph we (1) provide an account of young children's socialization with respect to death and (2) develop a conception of children’s understanding of death that encompasses affective and cognitive dimensions. Conducted in a small city in the Midwest, the project involved several component studies employing quantitative and qualitative methods. Middle-class, European American children (3-6 years, N = 101) were interviewed about their cognitive/affective understandings of death; their parents (N = 71) completed questionnaires about the children's experiences and their own beliefs and practices. Other data included ethnographic observations, interviews, focus groups, and analyses of children's books. Parents and teachers shared a dominant folk theory, believing that children should be shielded from death because they lack the emotional and cognitive capacity to understand or cope with death. Even the youngest children knew basic elements of the emotional script for death, a script that paralleled messages available across socializing contexts. Similarly, they showed considerable understanding of the subconcepts of death, providing additional evidence that young children's cognitive understanding is more advanced than previously thought, and contradicting the dominant folk theory held by most parents. Although children's default model of death was biological, many children and parents used coexistence models, mixing scientific and religious elements. A preliminary study of Mexican American families (children: N = 27, parents: N = 17) cast the foregoing fi ndings in relief, illustrating a different set of socializing beliefs and practices. Mexican American children’s understanding of death differed from their European American counterparts' in ways that mirrored these differences.
Hitler's Counterfeit Reich: Behind The Scenes Of Nazi Economy is a non-fiction book written by Karl Robert, which provides a detailed and comprehensive analysis of the Nazi economy during the reign of Adolf Hitler. The book explores the various economic policies and strategies implemented by the Nazi regime, including the production of counterfeit currency, which was used to finance their war efforts.The author delves into the inner workings of the Nazi economy, examining the role of key players such as Hermann Goering, the Reichsmarschall, and Walther Funk, the Minister of Economics. The book also explores the role of the SS in the Nazi economy, including their involvement in the production of counterfeit currency.The book provides a fascinating insight into the Nazi economy, including the use of slave labor, the plundering of occupied territories, and the exploitation of resources in the occupied territories. The author also examines the impact of the war on the Nazi economy, including the devastating effects of Allied bombing campaigns.Overall, Hitler's Counterfeit Reich: Behind The Scenes Of Nazi Economy is a meticulously researched and insightful book that provides a unique perspective on the Nazi regime and their economic policies. It is a must-read for anyone interested in the history of World War II and the Nazi regime.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.