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1000 tulosta hakusanalla Reinhold Urmetzer

Das Auge des Adlers

Das Auge des Adlers

Reinhold Urmetzer

Edition Weissenburg
2008
sidottu
Thomas von Aquin (1225-1274) ist der große philosophische Mittler zwischen Antike und Neuzeit. Von Aristoteles übernimmt er eine realistische Lebenseinstellung, die von den Sinnen ausgeht und dem Verstand eine führende Rolle zuweist. Wie Platon akzeptiert er aber auch den Glauben an Gott mit seinen die Vernunfterkenntnis übersteigenden Offenbarungen und überzeitlichen Werten. Diese bilden bis in die Gegenwart die Basis des katholischen Glaubens. Das Buch gibt dem Laien einen ersten Einblick in das philosophische Denken des Doctor communis, in die scholastische Dialektik des "Ja" und "Nein" sowie in die bis heute gültig bleibende Spannung von Wissen, Glauben und Vernunft. Reinhold Urmetzer wurde 1950 in Saarbrücken geboren. Er studierte Wissenschaftstheorie, Sprachphilosophie und Kritische Theorie bei Karl Otto Apel sowie Literaturwissenschaft und Linguistik in Saarbrücken, Stuttgart und Tübingen. Er veröffentlichte Interviews mit Fran?ois Lyotard, Niklas Luhmann, Wolfgang Rihm und Jean Pierre Dubost. Wichtige Erfahrungen hat er in der Auseinandersetzung mit dem französischen Denken und der französischen Literatur gemacht. Albrecht Fendrich wurde 1957 in Sulz am Neckar geboren. 1978-1986 studierte er Malerei an der Kunstakademie Stuttgart bei den Professoren Grau, Bachmeyer und Sonderborg. Bekannt geworden ist der Künstler durch seine "Heliografien" und großformatigen Fotobearbeitungen von Nachtaufnahmen ("Nachtlichter"), welche die Strukturen unserer modernen Stadtlandschaften mittels einer raffinierten Verfremdungstechnik transparent und "menschlicher" werden lassen.
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On Seduction (1)

On Seduction (1)

Reinhold Urmetzer

tredition GmbH
2017
nidottu
Let us still dive deeper into the waters of a cheerful and unabashed disorientation - now and again catching a brief glimpse of an edge of truth, led by all-mighty Destiny (which we can neither recognize nor see through nor govern) - each of us with the most individual and multiplicitous goal of felicity. So let us live further in an open, portentous, and chaotic system. It need not be difficult. Perhaps we could even enjoy this condition of imponderableness and contradiction? At least now and again. Brief and also but rare are the days of real happiness (sigh). - I get rather poetic, and this despite the many boldfaced and foreign terms, which may require googling or not. (On Roman Morals and Disorientation)
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On Seduction (1)

On Seduction (1)

Reinhold Urmetzer

tredition GmbH
2017
sidottu
Let us still dive deeper into the waters of a cheerful and unabashed disorientation - now and again catching a brief glimpse of an edge of truth, led by all-mighty Destiny (which we can neither recognize nor see through nor govern) - each of us with the most individual and multiplicitous goal of felicity. So let us live further in an open, portentous, and chaotic system. It need not be difficult. Perhaps we could even enjoy this condition of imponderableness and contradiction? At least now and again. Brief and also but rare are the days of real happiness (sigh). - I get rather poetic, and this despite the many boldfaced and foreign terms, which may require googling or not. (On Roman Morals and Disorientation)
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Vom Wiederfinden - On Re-Finding

Vom Wiederfinden - On Re-Finding

Reinhold Urmetzer

tredition GmbH
2018
sidottu
Genau gegen ber dem alten Theaterhaus in Stuttgart-Wangen stand ein Polizeigeb ude, gro , mehrgeschossig, sogar mit "Verwahrr umen" im dritten Stock. In zwei davon bin ich schlie lich nach Umbau- und Renovierungsarbeiten mit meinem Schreibb ro eingezogen. Auch in der f r Stuttgarter Verh ltnisse durchaus spektakul ren Wagenhallen-K nstlerkolonie in Stuttgart-Nord wohnte ich bereits neben dem Atelier von Marianne Pape. Das Schicksal hatte uns auch in Wangen wieder zusammen gef hrt. "Komm doch einmal in meinem neuen Atelier vorbei", hat die K nstlerin mich eingeladen. Gesagt, getan - schon stehe ich in diesem gro en, berdimensional gro en Raum. Der Besuch im neuen Atelier von Marianne Pape bedeutete f r mich ein einschneidendes Erlebnis. Quasi mein direkter Eintritt in ein Chaos, das sich in eben solchem Ma e aus verschiedenen Gr nden auch in meinem Innersten gerade abspielte und abgespielt hatte. Ein Chaos, in dem ich mich frei bewegte, mit Freude, mit Spa und Liebe; aber auch mit Verzweiflung, Sehnsucht und Trauer. Ich war fasziniert von dieser Atmosph re. So fasziniert, dass sich alsbald eine Idee bildete in mir und in uns, wie wir diese wunderbar positive und kreative Stimmung und Kunst weiter tragen k nnten. Schnell bildete sich deshalb in mir die Idee, parallel zur funktionalen Arbeit der K nstlerin f r die Weltausstellung auch eine Dokumentation in Form einer Installation zu pr sentieren, die den Entwicklungsprozess unserer Ideen darstellen, ihn begleiten und vielleicht sogar f rdern k nnte. Ich hatte mir Fotos im Atelier von Marianne Pape gemacht von all den kunstvollen Artefakten, Ideen, Visionen und Dokumentationen, die ich dann in meinem Herbst-Quartier im belgischen Ostende in kurze Prosagedichte weiter verarbeitet habe.
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On Seduction (2)

On Seduction (2)

Reinhold Urmetzer

tredition GmbH
2019
nidottu
Whither goes this path of Western thought, towards what new future? Where do we now stand, at the end of humanistic thinking, perhaps even at the end of Aristotelian logic and argumentation? Where only Nietzsche's will to power, the "creative" economistic structuring, if not outright plundering, has survived in the domain of philosophy? - Where at every turn, and loudly, a dominance of artificial intelligence is bespoken that leaves philosophizing behind as superfluous? When this is even seen as a necessary step in evolution towards the overcoming and abolition of traditional conceptions of human beings? Perhaps even of humankind as a free and self-determining animal?
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On Seduction (2)

On Seduction (2)

Reinhold Urmetzer

tredition GmbH
2019
sidottu
Whither goes this path of Western thought, towards what new future? Where do we now stand, at the end of humanistic thinking, perhaps even at the end of Aristotelian logic and argumentation? Where only Nietzsche's will to power, the "creative" economistic structuring, if not outright plundering, has survived in the domain of philosophy? - Where at every turn, and loudly, a dominance of artificial intelligence is bespoken that leaves philosophizing behind as superfluous? When this is even seen as a necessary step in evolution towards the overcoming and abolition of traditional conceptions of human beings? Perhaps even of humankind as a free and self-determining animal?
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Ästhetik Band 1

Ästhetik Band 1

Reinhold Urmetzer

BoD - Books on Demand
2006
sidottu
Reinhold Urmetzers dreibändige Ä s t h e t i k erschließt sich dem unbefangenen Leser nicht auf den ersten Blick - sie steckt voller künstlerischer Tücken und Geheimnisse. Explizit vermeiden es die drei Bände über Photographie, Malerei und Musik, dem Zeitgenossen im Sinne eines Lehrbuchs den Weg zu weisen, "wo's lang geht mit der Kunst". Implizit enthält das Werk gleichwohl zahlreiche Anregungen und Hinweise für ein zeitgemäßes Denken und eine zeitgenössische Kunst. Dass bei diesem Vorgehen gelegentlich die Grenze der Verständlichkeit fast wie bei den Surrealisten oder Dadaisten überschritten wird, scheint gewollt. Der Leser erhält im Gegenzug dazu jedoch überraschende Einblicke, die sich gelegentlich voller Spott und Ironie, dann aber auch mit einer poetischen Fabulierkunst zeigen, wie sie im deutschsprachigen Raum gegenwärtig eher selten anzutreffen ist.
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Reinhold Niebuhr

Reinhold Niebuhr

Richard Crouter

Oxford University Press Inc
2010
sidottu
In his day, theologian Reinhold Niebuhr (1892-1971) was immensely influential - a public intellectual and author of many books who even appeared on the cover of Time magazine (in 1948). He was a realist in political philosophy, and his book The Irony of American History continues to speak directly to the question of American imperialism. The current international situation requires serious reflection of the kind at which Niebuhr excelled, and Niebuhr's thought has experienced something of a revival. Pundits and politicians from James Fallows, Jean Bethke Elshtain, and David Brooks to Bill Moyers, and Senators John Danforth and Barack Obama all cite Niebuhr's work with approval. If Niebuhr is attractive as a tough-minded political realist, he is insufficiently orthodox for some Christian theologians and ethicists. In this book, Richard Crouter offers an accessible introduction to Niebuhr's religious and political thought, while attempting to discover how Niebuhr can appeal to persons belonging to opposing political and religious camps, and whether his uncanny ability to speak to atheists as well as believers is a strength or weakness.
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Reinhold Niebuhr

Reinhold Niebuhr

Richard Crouter

Oxford University Press Inc
2010
nidottu
In his day, theologian Reinhold Niebuhr (1892-1971) was immensely influential - a public intellectual and author of many books who even appeared on the cover of Time magazine (in 1948). He was a realist in political philosophy, and his book The Irony of American History continues to speak directly to the question of American imperialism. The current international situation requires serious reflection of the kind at which Niebuhr excelled, and Niebuhr's thought has experienced something of a revival. Pundits and politicians from James Fallows, Jean Bethke Elshtain, and David Brooks to Bill Moyers, and Senators John Danforth and Barack Obama all cite Niebuhr's work with approval. If Niebuhr is attractive as a tough-minded political realist, he is insufficiently orthodox for some Christian theologians and ethicists. In this book, Richard Crouter offers an accessible introduction to Niebuhr's religious and political thought, while attempting to discover how Niebuhr can appeal to persons belonging to opposing political and religious camps, and whether his uncanny ability to speak to atheists as well as believers is a strength or weakness.
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Reinhold Niebuhr and Contemporary Politics

Reinhold Niebuhr and Contemporary Politics

Oxford University Press
2010
sidottu
When Barack Obama praised the writings of philosopher theologian Reinhold Niebuhr in the run up to the 2008 US Presidential Elections, he joined a long line of top politicians who closely engaged with Niebuhr's ideas, including Tony Benn, Jimmy Carter, Martin Luther King Jr. and Dennis Healey. Beginning with his early ministry amongst industrial workers in early twentieth century Detroit, Niebuhr displayed a passionate commitment to social justice that infused his life's work. Rigorously championing 'Christian Realism' he sought a practically orientated intellectual engagement with the political challenges of his day. His ideas on International Relations have also helped to shape debate amongst leading academic thinkers and policy makers. In both Christian and secular contexts he continues to attract new readers today. In this timely re-evaluation both critics and disciples of Niebuhr's work reflect on his notable contribution to Christian social ethics, the Christian doctrine of humanity, and the engagement of Christian thought with contemporary politics. The authors bring a wide range of expertise from both sides of the Atlantic, indicating how a re-evaluation of Niebuhr's thought can help inform contemporary debates on Christian social ethics and other wider theological issues.
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Reinhold Niebuhr and Christian Realism

Reinhold Niebuhr and Christian Realism

Robin W. Lovin

Cambridge University Press
1995
pokkari
This is a new assessment of the work of the twentieth century’s best-known public theologian. Reinhold Niebuhr’s ability to make sense of international politics, racial tension, labour unrest, and cultural transformations gained him a wide audience, but his responsiveness to changing times was grounded in a remarkably consistent theology. Today, Christian realism remains an important way to understand politics and society in theological terms, but the enduring themes of Niebuhr’s work must also be related to new generations of thinkers in theology, politics, law, and philosophy. Robin W. Lovin traces its key themes so as to identify the political, moral, and theological realisms on which Niebuhr’s persuasive and subtle depiction of human nature rests. In that context, a complex, dialectical, Niebuhrian approach still appears as a vital and lively alternative to the oversimplified accounts of politics and justice that have dominated recent decades.
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Reinhold: Letters on the Kantian Philosophy

Reinhold: Letters on the Kantian Philosophy

Cambridge University Press
2006
pokkari
Reinhold's Letters on the Kantian Philosophy is arguably the most influential book ever written concerning Kant. It provides a helpful introduction to Kant's philosophy and a valuable explanation of how that philosophy can be understood as an appropriate Enlightenment solution to the 'pantheism dispute' which dominated thought in the era of German Idealism. The first edition of Kant's Critique of Pure Reason was slow in gaining a positive reception, but after Reinhold's Letters appeared Kant's Critical Philosophy suddenly attained the central position which it has held to this day. The Letters also brought fame to Reinhold, who developed his own influential 'Elementary Philosophy' and was succeeded by the leading figures of German Idealism: Fichte, Schelling, and Hegel. This English edition of Reinhold's work includes the original 1786–7 version as well as all the major additions and changes from the 1790 edition.
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Reinhold: Letters on the Kantian Philosophy

Reinhold: Letters on the Kantian Philosophy

Cambridge University Press
2006
sidottu
Reinhold's Letters on the Kantian Philosophy is arguably the most influential book ever written concerning Kant. It provides a helpful introduction to Kant's philosophy and a valuable explanation of how that philosophy can be understood as an appropriate Enlightenment solution to the 'pantheism dispute' which dominated thought in the era of German Idealism. The first edition of Kant's Critique of Pure Reason was slow in gaining a positive reception, but after Reinhold's Letters appeared Kant's Critical Philosophy suddenly attained the central position which it has held to this day. The Letters also brought fame to Reinhold, who developed his own influential 'Elementary Philosophy' and was succeeded by the leading figures of German Idealism: Fichte, Schelling, and Hegel. This English edition of Reinhold's work includes the original 1786–7 version as well as all the major additions and changes from the 1790 edition.
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Reinhold Niebuhr

Reinhold Niebuhr

Robin W. Lovin

Abingdon Press
2007
pokkari
"Abingdon Pillars of Theology" is a series for the college and seminary classroom designed to help students grasp the basic and necessary facts, influence, and significance of major theologians. Written by major scholars, these books will outline the context, methodology, organizing principles, primary contributions, and major writings of people who have shaped theology as we know it today. Reinhold Niebuhr understood the tensions and complexities of the Christian Life. His approach to theology became known as "Christian realism." Through his life and work we can see the importance of paying attention to what is really happening and the witness we can make when we look at events with a wisdom shaped by a biblical understanding of history and human nature.
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Reinhold Niebuhr's Paradox

Reinhold Niebuhr's Paradox

Daniel Malotky

Lexington Books
2011
sidottu
Confronted with the uncertainties of living in a modern liberal society, many are tempted toward moral paralysis: a hesitation to judge or act on those judgments. Reinhold Niebuhr’s paradoxical conception of the self allows for a deeper interpretation of this plight and, in this insightful book, Daniel Malotky shows that Niebuhr’s work holds out a potential solution to it: a framework for a measure of moral certainty without ideological blindness. The paradox of freedom and finitude demands that though endeavors to reach a meaningful totality will always be limited in some fashion, grasping this totality must still be attempted. Using Niebuhr’s thought as a guide, Malotky conceives of a framework that provides the parameters of justification as defined by the pragmatists, while also opening the door to the critical appropriation of the moral wealth of Christian tradition. Malotky follows Niebuhr’s example in a defense of the traditional Christian concepts of sin, love, and grace. He engages in immanent criticism, shaping a response to the violently disposed, focusing on the issue of gun violence in particular, and defining what our own attitude should be to the use of force. Readers will be engaged by the way this this concise book models a properly Christian pragmatism on questions of violence.
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