Kirjahaku

Grethia is a teenage girl who lives in a world that she can control with her mind. However, she begins to question whether the two voyagers that she meets are her own projection.

Producing Culture and Capital is a major theoretical contribution to the anthropological literature on capitalism, as well as a rich case study of kinship and gender relations in northern Italy. Drawing on ethnographic and archival research on thirty-eight firms in northern Italy's silk industry, Sylvia Yanagisako illuminates the cultural processes through which sentiments, desires, and commitments motivate and shape capitalist family firms. She shows how flexible specialization is produced through the cultural dynamics of capital accumulation, management succession, firm expansion and diversification, and the reproduction and division of firms. In doing so, Yanagisako addresses two gaps in Marx's and Weber's theories of capitalism: the absence of an adequate cultural theory of capitalist motivation and the absence of attention to kinship and gender. By demonstrating that kinship and gender are crucial in structuring capitalist action, this study reveals these two gaps to be different facets of the same omission. A process-oriented approach to class formation and class subjectivity enables the author to incorporate the material and ideological struggles within families into an analysis of class-making and self-making. Yanagisako concludes that both "provincial" and "global" capitalist orientations and strategies operate in an industry that has always been integrated into regional and international relations of production and distribution. Her approach to culture and capitalism as mutually constituted processes offers an alternative to both universal models of capitalism as a mode of production and essentialist models of distinctive "cultures of capitalism."

Written by multidisciplinary experts in medicine, chemistry, and architecture, this book examines chemical sensitivity (CS). In 15 chapters fitted to 15 lectures, it discusses not only the medical explanation, but also the environmental factors of this hypersensitive reaction, such as chemistry and architectural aspects. The book overviews pollution-induced diseases such as Minamata Disease. It also points out the similarity of modern hypersensitivity syndromes to historical pollution diseases from the viewpoints of not only natural scientific aspects, but also social understanding of the disease.

This book investigates the roots of rapid economic growth of India in recent decades, by exploring historical processes from the late colonial period. Based upon decades-long archival and field research, this book deals with the period from the late nineteenth century to 2013 and offers an integral viewpoint of the economic history of India. While critiquing the conventional understanding that links recent economic growth only with the development of high-tech, export-oriented service sectors under the liberalised economy, the book suggests deeper and wider roots of development that had a cumulative effect in three stages. First, the agrarian development and rural socio-economic changes from the end of the nineteenth century. Second, the state-led import-substitution industrialisation since 1950 that established the industrial foundations for future economic growth. Third, the economic reforms since 1991 that helped technology-intensive industries find new markets with improved quality of production.For the first time available in English, this book by the late Professor Haruka Yanagisawa, who was a leading figure in the South Asia studies collective in Japan, is an important contribution to the academic tradition of economic history of India. It will be of interest to researchers in the field of social and economic history, sociology, anthropology and economies of South Asia.

This book investigates the roots of rapid economic growth of India in recent decades, by exploring historical processes from the late colonial period. Based upon decades-long archival and field research, this book deals with the period from the late nineteenth century to 2013 and offers an integral viewpoint of the economic history of India. While critiquing the conventional understanding that links recent economic growth only with the development of high-tech, export-oriented service sectors under the liberalised economy, the book suggests deeper and wider roots of development that had a cumulative effect in three stages. First, the agrarian development and rural socio-economic changes from the end of the nineteenth century. Second, the state-led import-substitution industrialisation since 1950 that established the industrial foundations for future economic growth. Third, the economic reforms since 1991 that helped technology-intensive industries find new markets with improved quality of production.For the first time available in English, this book by the late Professor Haruka Yanagisawa, who was a leading figure in the South Asia studies collective in Japan, is an important contribution to the academic tradition of economic history of India. It will be of interest to researchers in the field of social and economic history, sociology, anthropology and economies of South Asia.

Written by multidisciplinary experts in medicine, chemistry, and architecture, this book examines chemical sensitivity (CS). In 15 chapters fitted to 15 lectures, it discusses not only the medical explanation, but also the environmental factors of this hypersensitive reaction, such as chemistry and architectural aspects. The book overviews pollution-induced diseases such as Minamata Disease. It also points out the similarity of modern hypersensitivity syndromes to historical pollution diseases from the viewpoints of not only natural scientific aspects, but also social understanding of the disease.

This study analyses the economic thought in Japan in the critical period from 1930 to 1945. It pays particular attention to how the contemporary Japanese received European and American ideas about the transformation of capitalism from a liberal to controlled or managed economy, and how they applied them to the economic system in Japan. They were interested in English thoughts for the reform of capitalism by the evolutionary ways: those of J. M. Keynes in his The End of Laissez-Faire, reformism of G.D.H. Cole and others. German thought of W. Rathenau and W. Sombart attracted the attention of reform-minded Japanese. The influence of National Socialism on them was far-reaching. This study analyses in detail how they accepted Nazism and amalgamated it into a traditional style of totalitarianism under the emperor system.

This book documents Lerin/Hystad s meetings with more than a hundred different plants through sketches, text, and music. The otherness of the non-human is by nature inexpugnable. The baseline of our sharing the planet with them, at this point in its evolutional history, entails making kin while negotiating distance. In line with the mounting environmental concerns, artists began to nurture the desire to present less mediated encounters with nature. Central to Lerin/Hystad s modus operandi is a principle of ecological interconnectedness that manifests the undeniable presence of more than human worlds. The main objective has been that of dismantling the anthropocentric view that humans are the most perfect and intelligent species on this planet while inviting us to reconsider non-human intelligences and complexities as valuable diversity. Lerin connects sensors to the plants that Hystad has carefully drawn in their environment. The sensors register electrical currents that plants produce through their biological rhythms and that form a communicational network with animals, bacteria, and fungi. Genom teckning, text och musik, samlar den här boken Lerin/Hystads möten med över hundra olika växter. Det icke-mänskliga är, till sin natur, ofrånkomligen annorlunda oss. För att vi ska kunna samexistera på jorden krävs det därför, vid denna punkt i evolutionshistorien, att vi knyter an till det främmande samtidigt som vi också aktivt förhåller oss till dess ofrånkomliga annanhet. I takt med att miljöhoten har ökat har också konstnärerna uttryckt en ökad vilja att genom konsten möta naturen direkt. Lerin/Hystads modus operandi vilar på den ekologiska sammankopplingens princip och förutsätter att det existerar fler världar än människans. Viktigast av allt har varit att nedmontera den antropocentriska bilden av människan som planetens intelligentaste och mest fulländade varelse för att i stället lyfta fram det icke-mänskligas många komplexa intelligenser som delar av en rik mångfald. Lerin kopplar sensorer till de växter som Hystad så noggrant har tecknat i det vilda. Dessa sensorer känner sedan av alla de elektriska impulser som orsakas av växternas egen biologiska rytm och som bildar kommunikationsnätverk tillsammans med djuren, bakterierna och svamparna.

This book is at once a cultural history of Japanese American kinship and a contribution to the study of the contemporary kinship system of the United States. It brings to the analysis of American kinship a theoretical perspective that attends to the historically situated, symbolic processes through which people interpret and thereby transform their kinship relations. By examining kinship change among Japanese Americans, I elucidate a particular case of a general process I take as having been central to the development of contemporary American kinship. For, while Japanese Americans have a unique and rich cultural heritage and a distinctive and troubled social history, the process of kinship change they have undergone since the turn of the century has been shared by many other Americans. I begin with the premise that kinship relations are structured by symbolic relations and serve symbolic functions as well as social ones. It follows from this that kinship change involves symbolic processes, and that a study of it must attend to the manner in which relations among symbols, meanings, and actions have shaped relations among people. My second premise is that we can comprehend the system of symbols and meanings structuring people's kinship relations in the present only if we know their kinship relations in the past. If symbolic systems help people answer the questions and cope with the problems of meaning they confront in their everyday lives, symbolic analysis can only be enriched by a knowledge of the social history that has given rise to these questions and problems. Conversely, we can comprehend that social history only if we comprehend the system of symbols and meanings through which people interpret and thereby transform the past. In this study I treat the oral kinship autobiographies I elicited from first- and second-generation Japanese Americans in Seattle, Washington, both as cultural tales and as accounts with a good degree of historical veracity. Because people's recollections of the past are reasonably accurate and do not obliterate facts so much as reinterpret them, they can be mined to reconstruct a social history of events and actions. At the same time they can be used, along with what people say about the present, as material for a symbolic analysis. Unlike most Japanese Americans, and most of those who have studied them, I do not uncritically assume a timeless past of "Japanese tradition" in which stem-family households were endlessly reproduced by people who obeyed the "rules of the Japanese family system." Instead, on the one hand, I reconstruct kinship relations in Japan from immigrants' accounts of their kinship biographies and, on the other, regard the Japanese past and the American present that figure so centrally in these accounts as complex symbols whose meanings must be explicated. The analytic strategy I have formulated for this study is one I think can be usefully applied to groups besides Japanese Americans and other ethnic groups whose conceptions of their particular cultural traditions and experiences as immigrants are similarly prominent in their discourse on kinship relations. It can help us better understand the social and symbolic processes shaping kinship even among those sectors of our society whose ethnicity has been made invisible by hegemonic processes that cast a particular cultural system as a generalized American one. For whether they view themselves as having an ethnic past that is Polish, Italian, African, English, or, in the case of "just plain American," one supposedly unmarked by ethnicity, all these folk commonly speak of a "traditional" past in opposition to the "modern" present. Like Japanese Americans, they too construct tradition by reconceptualizing the past in relation to the meaning of their actions in the present, thereby transforming past and present in a dialectic of interpretation.

The proceedings of the Seventh International Echinoderm Conference, held at Atami, Japan, September 1990. In addition to sections covering ecology, evolution, reproduction, morphology, molecular biology, developmental biology, physiology, behavior, and paleontology, there are four plenary lectures a

The first systematic attempt to introduce a full range of Japanese scholarship on the agrarian history of British India to the English-language reader. Suggests the fundamental importance of an Asian comparative perspective for the understanding of Indian history.

The first systematic attempt to introduce a full range of Japanese scholarship on the agrarian history of British India to the English-language reader. Suggests the fundamental importance of an Asian comparative perspective for the understanding of Indian history.