Adam Wood

Our Preemie Adventure chronicles the journey that premature children and parents go through in the NICU. The book takes a humorous and heartwarming look at the milestones these children achieve as they work toward going home.

Our Preemie Adventure chronicles the journey that premature children and parents go through in the NICU. The book takes a humorous and heartwarming look at the milestones these children achieve as they work toward going home.

The chief aims of Thomas Aquinas on the Immateriality of the Human Intellect are to provide a comprehensive interpretation of Aquinas's oft-repeated claim that the human intellect is immaterial, and to assess his arguments on behalf of this claim. Adam Wood argues that Aquinas's claim refers primarily to the mode in which the human intellect has its act of being. That the human intellect has an immaterial mode of being, however, crucially underwrites Aquinas's additional views that the human soul is subsistent and incorruptible. To show how it does so, Wood argues that the human intellect's immateriality can also be put in terms of the impossibility of explaining its operations in terms of coordination between bodily parts, states and processes. Aquinas's arguments for the human intellect's immateriality, therefore, can be understood as attempts to show why intellectual operations cannot be explained in bodily terms. The book argues that not all of them succeed in this aim and also proposes, however, a novel interpretation of Aquinas's argument based on human intellect's universal mode of cognition that may indeed be sound. Wood concludes by considering the ramifications of Aquinas's position on matters pertaining to the afterlife. Thomas Aquinas on the Immateriality of the Human Intellect represents the first book-length examination of Aquinas's claim that the human intellect is immaterial, and so — given the centrality of this claim to his thought — should interest any scholars interested in understanding Thomas. While it focuses throughout on careful attention to Aquinas's texts along with the relevant secondary literature, it also positions Thomas's thought alongside recent developments in metaphysics and philosophy of mind. Hence it should also interest historically-minded metaphysicians interested in understanding how Thomas's hylomorphism intersects with recent work in hylomorphic metaphysics, philosophers of mind interested in understanding how Thomas's philosophical psychology relates to contemporary forms of dualism, physicalism and emergentism, and philosophers of religion interested in the possibility of the resurrection.

Written by a neonatologist and a micro-preemie dad, this book takes you on a fun RESPIRATORY ADVENTURE through the Neonatal Intensive Care Unit (NICU) as seen from the point of view of different families around the world. Doc Fort (a true-life neonatologist) will be your tour-guide as we explain some of the breathing problems, treatments and equipment used to heal babies. The book prepares parents for NICU life and serves as a keepsake of their own personal journey for years to come. The use of humor, heartwarming images and educational tips will help to make the NICU experience one highlighted by milestones, memories, and laughter.

Written by a neonatologist and a micro-preemie dad, this book takes you on a fun RESPIRATORY ADVENTURE through the Neonatal Intensive Care Unit (NICU) as seen from the point of view of different families around the world. Doc Fort (a true-life neonatologist) will be your tour-guide as we explain some of the breathing problems, treatments and equipment used to heal babies. The book prepares parents for NICU life and serves as a keepsake of their own personal journey for years to come. The use of humor, heartwarming images and educational tips will help to make the NICU experience one highlighted by milestones, memories, and laughter.

The chief aims of Thomas Aquinas on the Immateriality of the Human In­tellect are to provide a comprehensive interpretation of Aquinas’s oft-repeated claim that the human intellect is immaterial, and to assess his arguments on behalf of this claim. Adam Wood argues that Aquinas’s claim refers primarily to the mode in which the human intellect has its act of being. That the human intellect has an immaterial mode of being, however, crucially underwrites Aquinas’s additional views that the hu­man soul is subsistent and incorruptible. To show how it does so, Wood argues that the human intellect’s immateriality can also be put in terms of the impossibility of explaining its operations in terms of coordina­tion between bodily parts, states and processes. Aquinas’s arguments for the human intellect’s immateriality, therefore, can be understood as attempts to show why intellectual operations cannot be explained in bodily terms. The book argues that not all of them succeed in this aim and also proposes, however, a novel interpretation of Aquinas’s argu­ment based on human intellect’s universal mode of cognition that may indeed be sound. Wood concludes by considering the ramifications of Aquinas’s position on matters pertaining to the afterlife.Thomas Aquinas on the Immateriality of the Human Intellect represents the first book-length examination of Aquinas’s claim that the human intellect is immaterial, and so—given the centrality of this claim to his thought—should interest any scholars interested in understanding Thomas. While it focuses throughout on careful attention to Aquinas’s texts along with the relevant secondary literature, it also positions Thomas’s thought alongside recent developments in metaphysics and philosophy of mind. Hence it should also interest historically-minded metaphysicians interested in understanding how Thomas’s hylomor­phism intersects with recent work in hylomorphic metaphysics, philos­ophers of mind interested in understanding how Thomas’s philosoph­ical psychology relates to contemporary forms of dualism, physicalism and emergentism, and philosophers of religion interested in the possi­bility of the resurrection.

At 3.20pm on the hot afternoon of 27th June 1881, the London Bridge to Brighton train pulled into Preston Park, a mile from its final destination. As the ticket collectors approached the carriages, one saw a thin, sickly looking man sitting in a first-class compartment beckoning him over. As the official arrived at the window, he saw that the passenger's face and neck were smeared with blood, and there was a clot beside an ear. There was blood between his fingers, blood upon his clothes, blood in the carriage and blood upon the train's footboard, which also bore the marks of bloodstained fingerprints. The carriage was otherwise empty.A terrible tale was told of being attacked and shot at by two other passengers, who had now disappeared, before falling into unconsciousness until arriving at Preston Park.As the passenger stepped onto the platform, it was noticed that a small chain was hanging out of his left shoe. One of the collectors stooped to pull on it, and a gold, white-faced watch emerged. The passenger had, he said, put it there for safekeeping. He was taken to Brighton for treatment, on the journey giving his name as Arthur Lefroy, of 4, Cathcart Road, Wallington, Surrey.So began the extraordinary story of Percy Lefroy Mapleton. During his return journey to south London accompanied by two railway police officers, a body was found by workers on the tracks in Balcombe Tunnel, 18 miles before Preston Park. Was this one of Lefroy's attackers, or was there something more sinister behind the discovery? The answer seemed to be given later that day when Lefroy absconded from his home and disappeared into thin air for eleven days.During this period, an inquest presided over by Coroner Wynne Baxter heard evidence from Scotland Yard's Divisional Surgeon Dr Thomas Bond and concluded that the man found in Balcombe Tunnel had indeed been murdered by Lefroy, and a warrant for his arrest was issued.A sketch of the wanted man was provided by someone who knew him; this, in turn, was developed into a wanted poster. When the likeness appeared in The Daily Telegraph of 1st July, it made history as the first time an image of a wanted person appeared in a national newspaper. As a result, with other newspapers subsequently publishing their own sketches of an increasingly-evil looking Lefroy, the public became hugely interested and false sightings of the fugitive were reported the length and breadth of the county. By the time he was finally arrested by Inspector Donald Swanson a week later, Lefroy was, in the public's eyes, already guilty, having been subjected to trial by the media.But was Lefroy telling the truth? He resolutely stuck to his story of being attacked by one or more fellow passengers, even when his solicitor suggested that the criminal psychiatrist Dr Forbes Winslow examine him in an attempt to prove insanity. There were no witnesses to any assault on the dead man, Mr Frederick Isaac Gold, and some witnesses stated that the train did indeed slow down just enough for potential attackers to jump off, as Lefroy had suggested.The jury at his trial had no such doubts, however, and after just ten minutes' deliberation found him Guilty. Dramatically, following the Judge's pronouncement of the death penalty Lefroy turned to the jury box and said: "Gentlemen of the Jury: Some day, when too late, you will learn that you have murdered me."In TRIAL OF PERCY LEFROY MAPLETON, No. 86 in the official Notable British Trials series, Adam Wood examines the reality of the events of 27th June 1881 and compares the polar-opposite lives of Lefroy and Frederick Gold, and considers the impact of The Daily Telegraph's decision to publish the likeness of a man who was, at that point, still far from being proved guilty.This book reproduces the testimony given at the trial, together with an introduction, a chronology and appendices.

At 3.20pm on the hot afternoon of 27th June 1881, the London Bridge to Brighton train pulled into Preston Park, a mile from its final destination. As the ticket collectors approached the carriages, one saw a thin, sickly looking man sitting in a first-class compartment beckoning him over. As the official arrived at the window, he saw that the passenger's face and neck were smeared with blood, and there was a clot beside an ear. There was blood between his fingers, blood upon his clothes, blood in the carriage and blood upon the train's footboard, which also bore the marks of bloodstained fingerprints. The carriage was otherwise empty.A terrible tale was told of being attacked and shot at by two other passengers, who had now disappeared, before falling into unconsciousness until arriving at Preston Park.As the passenger stepped onto the platform, it was noticed that a small chain was hanging out of his left shoe. One of the collectors stooped to pull on it, and a gold, white-faced watch emerged. The passenger had, he said, put it there for safekeeping. He was taken to Brighton for treatment, on the journey giving his name as Arthur Lefroy, of 4, Cathcart Road, Wallington, Surrey.So began the extraordinary story of Percy Lefroy Mapleton. During his return journey to south London accompanied by two railway police officers, a body was found by workers on the tracks in Balcombe Tunnel, 18 miles before Preston Park. Was this one of Lefroy's attackers, or was there something more sinister behind the discovery? The answer seemed to be given later that day when Lefroy absconded from his home and disappeared into thin air for eleven days.During this period, an inquest presided over by Coroner Wynne Baxter heard evidence from Scotland Yard's Divisional Surgeon Dr Thomas Bond and concluded that the man found in Balcombe Tunnel had indeed been murdered by Lefroy, and a warrant for his arrest was issued.A sketch of the wanted man was provided by someone who knew him; this, in turn, was developed into a wanted poster. When the likeness appeared in The Daily Telegraph of 1st July, it made history as the first time an image of a wanted person appeared in a national newspaper. As a result, with other newspapers subsequently publishing their own sketches of an increasingly-evil looking Lefroy, the public became hugely interested and false sightings of the fugitive were reported the length and breadth of the county. By the time he was finally arrested by Inspector Donald Swanson a week later, Lefroy was, in the public's eyes, already guilty, having been subjected to trial by the media.But was Lefroy telling the truth? He resolutely stuck to his story of being attacked by one or more fellow passengers, even when his solicitor suggested that the criminal psychiatrist Dr Forbes Winslow examine him in an attempt to prove insanity. There were no witnesses to any assault on the dead man, Mr Frederick Isaac Gold, and some witnesses stated that the train did indeed slow down just enough for potential attackers to jump off, as Lefroy had suggested.The jury at his trial had no such doubts, however, and after just ten minutes' deliberation found him Guilty. Dramatically, following the Judge's pronouncement of the death penalty Lefroy turned to the jury box and said: "Gentlemen of the Jury: Some day, when too late, you will learn that you have murdered me."In TRIAL OF PERCY LEFROY MAPLETON, No. 86 in the official Notable British Trials series, Adam Wood examines the reality of the events of 27th June 1881 and compares the polar-opposite lives of Lefroy and Frederick Gold, and considers the impact of The Daily Telegraph's decision to publish the likeness of a man who was, at that point, still far from being proved guilty.This book reproduces the testimony given at the trial, together with an introduction, a chronology and appendices.

Random facts about Riley is a children's book of fun. It follows the adventure of a 7 year old boy who does some strange & crazy things. You and your children will laugh out loud following Riley on his adventure.

Howard Vincent's Police Code, 1889 is a republishing of the famous guide for Metropolitan Police of the Victorian era, with an extensive introduction by Neil Bell and Adam Wood. The Police Code was compiled by Howard Vincent, Director of the CID, and first published in 1881. It was an invaluable resource to Metropolitan Police officers and was updated regularly over the next 50 years. The version being reprinted is for 1889, written in 1888 and in use by officers at the time of the Whitechapel murders. Over 200 pages, Howard Vincent carefully described in simple terms the legality of more than 900 incidents which might occur in the daily life of a police officer, from baby farming and wandering lunatics to illegal burials and the identification of prisoners. Originally, a share of proceeds from sales were donated to the Metropolitan and City Police Orphanage, and we are proud to announce that we will continue this tradition by donating an equal share of profits to the Metropolitan and City Police Orphans Fund - every copy sold therefore contributes to the Orphans Fund.