Alan Fimister

Three days before His Passion, Our Lord warned the High Priests: "the Kingdom of God is taken from you and given to a nation that will bear the fruit thereof." What is this nation? Who are the people of the Messiah? What is the Kingdom inherited by the saints of the Most High, and why does the Messiah rule the nations "with an iron sceptre"? The Church Fathers, East and West, are clear in their answer: the people of the Messiah are the Romans. Although in its pagan form it is Babylon and the Beast, the Roman Empire is translated by the power of the Cross from the temporal to the spiritual order and becomes what the Apostle calls "the restrainer" the power that holds back the coming of the Antichrist. The removal of this restrainer signals the commencement of the final persecution of the Church and the end of all mortal things.Guided by the teachings of the Fathers, St Thomas Aquinas, and St John Henry Newman, The Iron Sceptre of the Son of Man explores the essentially Roman character, the Romanitas, of Christ's One, Holy, Catholic, and Apostolic Church, and demonstrates how a true understanding of this fifth Note of the Church can guide us in the most vital and perilous of all discernments.

Three days before His Passion, Our Lord warned the High Priests: "the Kingdom of God is taken from you and given to a nation that will bear the fruit thereof." What is this nation? Who are the people of the Messiah? What is the Kingdom inherited by the saints of the Most High, and why does the Messiah rule the nations "with an iron sceptre"? The Church Fathers, East and West, are clear in their answer: the people of the Messiah are the Romans. Although in its pagan form it is Babylon and the Beast, the Roman Empire is translated by the power of the Cross from the temporal to the spiritual order and becomes what the Apostle calls "the restrainer" the power that holds back the coming of the Antichrist. The removal of this restrainer signals the commencement of the final persecution of the Church and the end of all mortal things.Guided by the teachings of the Fathers, St Thomas Aquinas, and St John Henry Newman, The Iron Sceptre of the Son of Man explores the essentially Roman character, the Romanitas, of Christ's One, Holy, Catholic, and Apostolic Church, and demonstrates how a true understanding of this fifth Note of the Church can guide us in the most vital and perilous of all discernments.

Thy Faith Hath Made Thee Whole includes all of the articles Carol Jackson Robinson (1911-2002) wrote for Integrity, the magazine she co-founded with Ed Willock and others in 1946. A collection of many of her articles was published by The Angelus Press in the book, My Life with Thomas Aquinas, in two editions (1992 & 1995). This volume not only includes all of her articles for Integrity but also all her book reviews and editorials (October 1951-March 1952). The preface has been taken from an article she wrote in 1962 in which she reflects on her work as editor of Integrity. In the preface, she stated: "...we were essentially right all the way across the board, but these are no longer burning issues." We beg to differ and believe that many of the issues she raises in this book are still of concern for any thinking Catholic, so much has the world been taken in by a technocratic, liberal, impersonal, and un-Christian spirit. For Carol Robinson, mammon had replaced what should be the true object of our love and worship. As rational creatures we have as a natural end the perfection of our souls, and as baptized Christians, the Beatific Vision. Our lives are not meant to be lived on the purely natural level but on one which takes cognizance of grace. It is grace that will re-orient our lives towards God and, as a consequence, will re-orient the social order. Our priorities no longer lie where they should.

Thy Faith Hath Made Thee Whole includes all of the articles Carol Jackson Robinson (1911-2002) wrote for Integrity, the magazine she co-founded with Ed Willock and others in 1946. A collection of many of her articles was published by The Angelus Press in the book, My Life with Thomas Aquinas, in two editions (1992 & 1995). This volume not only includes all of her articles for Integrity but also all her book reviews and editorials (October 1951-March 1952). The preface has been taken from an article she wrote in 1962 in which she reflects on her work as editor of Integrity. In the preface, she stated: "...we were essentially right all the way across the board, but these are no longer burning issues." We beg to differ and believe that many of the issues she raises in this book are still of concern for any thinking Catholic, so much has the world been taken in by a technocratic, liberal, impersonal, and un-Christian spirit. For Carol Robinson, mammon had replaced what should be the true object of our love and worship. As rational creatures we have as a natural end the perfection of our souls, and as baptized Christians, the Beatific Vision. Our lives are not meant to be lived on the purely natural level but on one which takes cognizance of grace. It is grace that will re-orient our lives towards God and, as a consequence, will re-orient the social order. Our priorities no longer lie where they should.

Integralism is the application to the temporal, political order of the full implications of the revelation of man’s supernatural end in Christ and of the divinely established means by which it is to be attained. These implications are identified by means of the philosophia perennis exemplified in the fundamental principles of St Thomas Aquinas. Since the first principle in moral philosophy is the last end, and man’s last end cannot be known except by revelation, it is only by accepting the role of handmaid of theology that political philosophy can be adequately constituted. Integralism: A Manual of Political Philosophy is a handbook for those who seek to understand the consequences of this integration of faith and reason for political, economic and individual civic life. It will also serve as a scholastic introduction to political philosophy for those new to the subject. Each chapter finishes with a list of the principal theses proposed.

Integralism is the application to the temporal, political order of the full implications of the revelation of man’s supernatural end in Christ and of the divinely established means by which it is to be attained. These implications are identified by means of the philosophia perennis exemplified in the fundamental principles of St Thomas Aquinas. Since the first principle in moral philosophy is the last end, and man’s last end cannot be known except by revelation, it is only by accepting the role of handmaid of theology that political philosophy can be adequately constituted. Integralism: A Manual of Political Philosophy is a handbook for those who seek to understand the consequences of this integration of faith and reason for political, economic and individual civic life. It will also serve as a scholastic introduction to political philosophy for those new to the subject. Each chapter finishes with a list of the principal theses proposed.