Alice Crary

Since Wittgenstein's death in 1951, readers have advanced numerous claims about his philosophy's political significance. Some take his philosophy to have a conservative or reactionary bent; others take it to have a relativistic leaning; yet others associate it with classical liberalism, neo-liberalism, or Marxism. The Political Wittgenstein surveys this terrain in four chapter-length narratives about the development of distinct views of the political significance of Wittgenstein's thought. This Element offers a thorough introduction to the question of a Wittgensteinian approach to political thought. It simultaneously makes a case for reading Wittgenstein's philosophy as, at base, political, liberating and pressingly pertinent.

Since Wittgenstein's death in 1951, readers have advanced numerous claims about his philosophy's political significance. Some take his philosophy to have a conservative or reactionary bent; others take it to have a relativistic leaning; yet others associate it with classical liberalism, neo-liberalism, or Marxism. The Political Wittgenstein surveys this terrain in four chapter-length narratives about the development of distinct views of the political significance of Wittgenstein's thought. This Element offers a thorough introduction to the question of a Wittgensteinian approach to political thought. It simultaneously makes a case for reading Wittgenstein's philosophy as, at base, political, liberating and pressingly pertinent.

Leading philosophers Alice Crary and Lori Gruen offer a searing and desperately needed response to systems of thought and action that are failing animals and, ultimately, humans too. In the wake of global pandemics, mass extinctions, habitat destruction, and catastrophic climate change, they issue a clarion call to address the intertwined problems we face, arguing that we must radically reimagine our relationships with other animals. In stark contrast to traditional theories in animal ethics, which abstract from social mechanisms harmful to human beings, Animal Crisis makes the case that there can be no animal liberation without human emancipation. Borrowing from critical theories such as ecofeminism, Crary and Gruen present a critical animal theory for understanding and combating the structural forces that enable the diminishment of so many to the advantage of a few. With seven case studies of complex human-animal relations, they make an urgent plea to dismantle the “human supremacism” that is devastating animal lives and hurtling us toward ecocide.

Leading philosophers Alice Crary and Lori Gruen offer a searing and desperately needed response to systems of thought and action that are failing animals and, ultimately, humans too. In the wake of global pandemics, mass extinctions, habitat destruction, and catastrophic climate change, they issue a clarion call to address the intertwined problems we face, arguing that we must radically reimagine our relationships with other animals. In stark contrast to traditional theories in animal ethics, which abstract from social mechanisms harmful to human beings, Animal Crisis makes the case that there can be no animal liberation without human emancipation. Borrowing from critical theories such as ecofeminism, Crary and Gruen present a critical animal theory for understanding and combating the structural forces that enable the diminishment of so many to the advantage of a few. With seven case studies of complex human-animal relations, they make an urgent plea to dismantle the “human supremacism” that is devastating animal lives and hurtling us toward ecocide.

Alice Crary’s Inside Ethics is a transformative account of moral thought about human beings and animals.We have come to think of human beings and animals as elements of a morally indifferent reality that reveals itself only to neutral or science-based methods. This little-commented-on trend, which shapes the work of moral philosophers and popular ethical writers alike, has pernicious effects, distorting our understanding of the difficulty of moral thinking. Inside Ethics traces the roots of existing views to tendencies in ethics, metaphysics, and philosophy of mind. Crary underlines the moral urgency of revisiting our approach in ethics so that, instead of assuming we confront a world that itself places no demands on moral imagination, we treat the exercise of moral imagination as necessary for arriving at an adequate world-guided understanding of human beings and animals.The book’s argument is both rich and practically oriented, integrating ideas from literary authors such as Raymond Carver, J. M. Coetzee, Daniel Keyes, W. G. Sebald, and Leo Tolstoy and bringing them to bear on issues in disability studies and animal studies as well as elsewhere in ethics. The result is a commanding case for a reorientation in ethics that illuminates central challenges of moral thought about human and animal lives, directing attention to important aspects of these lives that are otherwise hidden from view.

What is moral thought and what kinds of demands does it impose? Alice Crary’s Beyond Moral Judgment claims that even the most perceptive contemporary answers to these questions offer no more than partial illumination, owing to an overly narrow focus on judgments that apply moral concepts (for example, “good,” “wrong,” “selfish,” “courageous”) and a corresponding failure to register that moral thinking includes more than such judgments.Drawing on what she describes as widely misinterpreted lines of thought in the writings of Wittgenstein and J. L. Austin, Crary argues that language is an inherently moral acquisition and that any stretch of thought, without regard to whether it uses moral concepts, may express the moral outlook encoded in a person’s modes of speech. She challenges us to overcome our fixation on moral judgments and direct attention to responses that animate all our individual linguistic habits. Her argument incorporates insights from McDowell, Wiggins, Diamond, Cavell, and Murdoch and integrates a rich set of examples from feminist theory as well as from literature, including works by Jane Austen, E. M. Forster, Tolstoy, Henry James, and Theodor Fontane. The result is a powerful case for transforming our understanding of the difficulty of moral reflection and of the scope of our ethical concerns.