Antony Michael Hylton

This book is the second volume of our commentary on Jeremiah. In this paper we cover the basic principles of our approach and some notes on chapter 1 of Jeremiah. It is basically rough notes on Jeremiah. God willing in later volumes we will cover more of this important book. This book is now released in line with Pentecost 2020. The book is not complete but we finish now on June 2 2020. It is 19 years to the day since the printing of our very first publication, called Hallelu Yah The Last Revival? That book may now be found on lulu.com or acdemia.edu. This volume consists of 150 pages. That earlier volume was 50 pages. This one includes a transliteration into English letters of chapter 1 and 2 of Jeremiah. It also included a Hebrew text with English translation. There are a few notes on the book as a whole. It is sent out today while some parts of the world it is still whit Monday or Pentecost Monday. That is the day the Holy Spirit's coming is remembered. This book could not have been written without the help of the Holy Spirit.

This is a book of poems and reflections on the biblical woman. It is spontaneous out flowing of the Spirit of Christ living in the author. The book was conceived after the writer had an opportunity to honor the women of his revival group in Bethel School of Supernatural Ministry class of 2019. He was impressed with the dedication many women had shown in leaving their homes and jobs to find Christ in them the hope of glory. There are other poems of the writer in the book, these cast vision for the future of mankind.

The gospel of the Lord Jesus Christ has a purpose: to bring many sons of God to glory, to make G-d all in all. Yahuwah will be all in all (kol bekol in Hebrew). This is the last stage of the present plan of Elohim in the universe. (1 Cor 15) After the abolishing of all rule and authority by the Son and the subjection of all creation, heaven and earth to the Son. After the destruction of death, the last enemy. After the entire universe has been subject to the Son and every knee has bowed and every tongue confessed "Yeshua ha Mashiach hu Yahuwah" of those in heaven and on earth and under the earth. After the Son has handed over the Kingdom to the Father, then Yahuwah will be all in all. He will fill this entire creation so completely that there won't be an atom who does not know about it.

I went for prophetic mirror ministry. The prophet asked me "Are you writing a book?" I said "Yes" He said "Finish the book " So here it is We heard about the coming of that amazing app: The Testimony of Jesus Christ is the Spirit of prophecy. So in light of the fact that I need and expect 2600$ by the 24th of this 9th month I want to release some testimonies of Jesus Christ. In September 2014 on a Shabbat my family and I prayed about our situation. I opened the Bible at random at the Shabbat dinner.It opened on Haggai "Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day the foundation of the Yahuah's Temple was laid, consider it...from this day I will bless you " Hag 2:18. September is the ninth month so we decided to watch for that date. On that date 2000 dollars came into my bank account. The next year (2015) on the same date 24th of the 9th month, 3000 dollars was transferred to my account. This became a pattern. The 2600$ was paid on that date.

We live in a time when many Jews and saints (Christians) are expecting the restoration of the Temple. This amazing event has happened before. That was in the time of Zerubbabel and Cyrus the Persian. It was between 539 and 516 BC. The Chronicler wrote a book to facilitate the restoration and in the book he included a completely lost perspective on prophecy. He reinstated the Psalmists to the level of prophets. By reading the Chronicler one may gain a much more complete picture of both the first and second temple period. This book begins to do that.

The job of the prophets of Yahuah was performed in the transition in the society of Israel from rule of Egypt (1460-1420BC) to the rule of Judges, from the rule of Judges (1420BC)to the rule of the King in Zion (1018BC), from the rule of Monarchy to the divided rule of Rehoboam ben Shlomoh in the South and Jereboam ben Nebat in the north, from the rule of kings in the North to the deportation by the Assyrians, from the rule of the house of David to the rule of the house of Nebuchadnezzar during the exile, and from the rule of the house of Nebuchadnezzar, that is the rule of the Chaldees to the rule of the Persians who restored Judah.

One of the most enigmatic characters to grace the pages of the Masoretic Text of 1 Samuel is a character called Doeg דאג האדמי. He bore the title avir har'oim leshaul אביר הרעים לשאול or mighty one of the shepherds of Saul. His act of reporting on David's visit to the house of Ahimelech or Nob led to the trial of the leader of the priests and the execution of their Levitical community in accordance with the prophetic word spoken by an anonymous eish ha elohim.

The covenant of circumcision was first given to Abram. At the same time him and Sarah received a name change.The covenant continued through Moses. Moses added a vision of an end time heart circumcision to be performed by Yahuah on the heart of his people. No amount of religious devotion could produce it. Jeremiah added a vision of a heart circumcision which the people could perform themselves. The Apostle Paul revealed details of the end time heart circumcision indicating it was performed by the Messiah on the inner man of the saints. When the saint believed in the death, burial and the resurrection of Messiah he himself died, and was raised with Messiah. This was the circumcision of the flesh the removal of a sinful nature. Sefer Yetzirah revealed that Yahuah gave two circumcisions to Abraham, that of the male organ and that of the tongue. The latter was the speaking of the mysteries of the Torah. The hidden power of physical circumcision was not salvation but identification and obligation.

In this study we will apply the principle of the Held Method for Comparative Semitic Philology ("Held Method") as interpreted by C. Cohen to the Hebrew root לבה as seen in the table above. The purpose of the exercise is to determine whether the term deriving from this root is polysemous or a homonymous. In the case of this term we have found no evidence to suggest it is polysemous and so the term is understood to be a homonym.

The idea that Plato and the Greek Philosophers were dependent on Moses and the prophets for their wisdom is an argument used by second and third century defenders of the Christian faith. The question this book looks at is What is the evidence Justin Martyr brought in his case against Plato?

Our thesis is in this study argues from the starting point of the blessing of Solomon we will see that a major purpose, if not the primary purpose of the Deuteronomist Solomon is to demonstrate through the King and the people of Yahuah,

The prophet Isaiah had a practice of naming children so they became signs and wonders regarding the fulfillment of the word of Yahuah in the life of Jerusalem, Judah and Samaria and Israel, and Assyria in the eight century BC. This is a study of the meanings and prophetic significance of some of the most important of these children.

One of the biggest challenges facing the fields of archaeology and biblical studies today is the problem of dating and the development of a chronology. Here in this study is an in your face look at the consequences of these difficulties in trying to discover which Pharaoh was Solomon's Father in Law.

The debate over which books belong in the Bible rages until today. The old scholarly approach of reading Josephus and listing books is outmoded says Sopher Hylton. It is time to go back to the voice of another first century Pharisee and see what Bible he stood on. Using the encyclopedic scholarship of William Whiston the author gives a new understanding of Biblical canon. Is Paul's Revelation of Jesus Christ the answer to the Canon Problem?

The Hebrew Bible has never been simple to understand. "What is written in the Torah how do you read it?" How to read the biblical text has been a problem since time immemorial, and the question: "How do you read it?" Seems as pertinent today as it ever was, the amoraim had a saying. "A text never departs from it simple meaning" and yet getting to that simple meaning seems such a complicated task. One medieval scholar who took seriously this adage was Ibn Janach. He in his determination to get to the simple (peshat) meaning of text was willing to raid and copy the learning of the Arabic Semitic culture around him. He copied, their methods imitated their rules. In doing so he fulfilled the prophetic words of the anti Rabbinic Karaite, Sahal.