Athena Athanasiou

Athena Athanasiou attends to the differential conditions of the im-possible as a way to map out discontinuous and fragile trails of critical and agonistic articulations despite the post-critical realism that organises the present. How might we reclaim multiple contingencies, resonances and afterlives of hope and hopelessness for shifting the authorised terms of im-possibility when our present curtails the possibility of imagining differently? How to make way for sites of refuge and passages for critical temporalities? Athanasiou seeks out ways in which the present has yet to occur in these critical times. She does this by putting forth the articulations of critical theory with the social poetics of loss, longing, despair, dissension and resurgent lifeworlds. Drawing on situated knowledges and counter-histories that have taken critical theory towards unfulfilled emancipatory visions for politics, poetics and aesthetics, she repositions future as a provisional, spectral and fugitive figure of critical thought and collective poesis.

Drawing on a range of philosophical, anthropological and political theories, Athena Athanasiou offers a new way of thinking about agonistic performativity with its critical connections to national and gender politics and alongside the political intricacies of affectivity, courage and justice. Through an ethnographic account of the urban feminist and antinationalist movement Women in Black of Belgrade during the Yugoslav wars, she shows that we might understand their dissident politics of mourning as a means to refigure political life beyond sovereign accounts of subjectivity and agency.

Athena Athanasiou departs from recent discussions of mourning, including in the work of Judith Butler, by raising an altogether original question which both challenges and extends the current orthodoxy: what would it be like to mourn the dead of the enemy? She draws on a wide range of philosophical and political theories to develop a new notion of agonistic democracy. Through an ethnographic account of the urban feminist and antinationalist movement Women in Black of Belgrade, Serbia {Zene u Crnom), she suggests that we can understand their desire for the political as a means to refigure political life beyond sovereign accounts of subjectivity and agency.

Dispossession describes the condition of those who have lost land, citizenship, property, and a broader belonging to the world. This thought-provoking book seeks to elaborate our understanding of dispossession outside of the conventional logic of possession, a hallmark of capitalism, liberalism, and humanism. Can dispossession simultaneously characterize political responses and opposition to the disenfranchisement associated with unjust dispossession of land, economic and political power, and basic conditions for living? In the context of neoliberal expropriation of labor and livelihood, dispossession opens up a performative condition of being both affected by injustice and prompted to act. From the uprisings in the Middle East and North Africa to the anti-neoliberal gatherings at Puerta del Sol, Syntagma and Zucchotti Park, an alternative political and affective economy of bodies in public is being formed. Bodies on the street are precarious - exposed to police force, they are also standing for, and opposing, their dispossession. These bodies insist upon their collective standing, organize themselves without and against hierarchy, and refuse to become disposable: they demand regard. This book interrogates the agonistic and open-ended corporeality and conviviality of the crowd as it assembles in cities to protest political and economic dispossession through a performative dispossession of the sovereign subject and its propriety.

Dispossession describes the condition of those who have lost land, citizenship, property, and a broader belonging to the world. This thought-provoking book seeks to elaborate our understanding of dispossession outside of the conventional logic of possession, a hallmark of capitalism, liberalism, and humanism. Can dispossession simultaneously characterize political responses and opposition to the disenfranchisement associated with unjust dispossession of land, economic and political power, and basic conditions for living? In the context of neoliberal expropriation of labor and livelihood, dispossession opens up a performative condition of being both affected by injustice and prompted to act. From the uprisings in the Middle East and North Africa to the anti-neoliberal gatherings at Puerta del Sol, Syntagma and Zucchotti Park, an alternative political and affective economy of bodies in public is being formed. Bodies on the street are precarious - exposed to police force, they are also standing for, and opposing, their dispossession. These bodies insist upon their collective standing, organize themselves without and against hierarchy, and refuse to become disposable: they demand regard. This book interrogates the agonistic and open-ended corporeality and conviviality of the crowd as it assembles in cities to protest political and economic dispossession through a performative dispossession of the sovereign subject and its propriety.