Barbara Perry

This book comprehensively examines right-wing extremism (RWE) in Canada, discussing the lengthy history of violence and distribution, ideological bases, actions, organizational capacity and connectivity of these extremist groups. It explores the current landscape, the factors that give rise to and minimise these extremist groups, strategies for countering these groups, and the emergence of the ‘Alt-Right’. It draws on interviews with law enforcement officials, community activists, and current and former right-wing activists to inform and offer practical advice, paired with analyses of open source intelligence on the state of the RWE movement in Canada. The historical and contemporary contours of right-wing extremism in Canada are situated within the social, political, and cultural landscape that has shaped the movement. It will be of particular interest to students and researchers of criminology, sociology, social justice, terrorism and political violence.

This book comprehensively examines right-wing extremism (RWE) in Canada, discussing the lengthy history of violence and distribution, ideological bases, actions, organizational capacity and connectivity of these extremist groups. It explores the current landscape, the factors that give rise to and minimise these extremist groups, strategies for countering these groups, and the emergence of the ‘Alt-Right’. It draws on interviews with law enforcement officials, community activists, and current and former right-wing activists to inform and offer practical advice, paired with analyses of open source intelligence on the state of the RWE movement in Canada. The historical and contemporary contours of right-wing extremism in Canada are situated within the social, political, and cultural landscape that has shaped the movement. It will be of particular interest to students and researchers of criminology, sociology, social justice, terrorism and political violence.

Barbara Perry brings best friends Willie and Arnold back to life in this educational and relatable story about the excitement of change. When King Hugo of the Raindrops announces that all the raindrops are moving, Willie and Arnold are unsure about a new location and making new friends. However, the boys attend a new school where they encounter friends in unlikely places. Instead of seeing just water, the two friends meet snow, ice, wind--even polar bears Their new friend Siku teaches Willie and Arnold to transform their shapes, Jack Frost tells them how to glide in trees, and Holly explains what fog is. The boys learn through the experiences of their new friends that being different is great, and that there is no reason to fear change. With a helpful glossary to reference, kids will love continuing to learn about all the different parts of the water cycle

Willie and Arnold live on a beautiful white cloud in the sky, and they can't wait to become the best water dropletsthey can be. At Storm School, the friends learn everything water droplets need to know: how to sing on windowpanes, dance on umbrellas, make hail . . . and, of course, create rainbows. More than anything else, they dream of becoming real raindrops. But they know that if they want to be the best raindrops they can be, they have to work as a team. With imaginative illustrations and lovable characters, A Perfect Puddle offers not only a fun tale of friendship but also an engaging exploration of the water cycle. Willie and Arnold must think up creative solutions and work together during their journey from the clouds to the ground and back again. It's worth all their hard work in the end, though, because when the clouds turn gray, Willie and Arnold come down to play . . . creating just the perfect puddle

This book seeks to address a significant void in the scholarship on policing Native American communities. It is the first book to explore Native Americans' perspectives on the ways in which Native American communities—especially those in and around reservations—are both over–and underpoliced in ways that perpetuate both the criminalization and the victimization of Native Americans as nations and as individuals. Drawing upon a series of interviews conducted with 278 Native Americans from seven states, Policing Race and Place in Indian Country uncovers patterns of hate crime against Native Americans as well as a general dissatisfaction with the nature of law enforcement in their communities. Participants reported activities ranging from willful blindness to Native American victimization at one extreme, to overt forms of police harassment and violence at the other. What emerges from these descriptions is the recognition that the patterns observed by the participants of the study are an extension of a lengthy history of systemic racism against Native Americans. Policing Race and Place in Indian Country is one of the first books to address the policing of Native American communities. While there are several studies that investigate the racialized nature and context of policing, most only refer to Native Americans in passing. By focusing solely on the Native American community, the book is appealing to scholars writing on race and policing or criminal justice.

Hate crimes against Native Americans are a common occurrence, Barbara Perry reveals, although most go unreported. In this eye-opening book, Perry shines a spotlight on these acts, which are often hidden in the shadows of crime reports. She argues that scholarly and public attention to the historical and contemporary victimization of Native Americans as tribes or nations has blinded both scholars and citizens alike to the victimization of individual Native Americans. It is these acts against individuals that capture her attention. Silent Victims is a unique contribution to the literature on hate crime. Because most extant literature treats hate crimeseven racial violence?rather generically, this work breaks new ground with its findings. For this book, Perry interviewed nearly 300 Native Americans and gathered additional data in three geographic areas: the Four Corners region of the U.S. Southwest, the Great Lakes, and the Northern Plains. In all of these locales, she found that bias-related crime oppresses and segregates Native Americans. Perry is well aware of the history of colonization in North America and its attendant racial violence. She argues that the legacy of violence today can be traced directly to the genocidal practices of early settlers, and she adds valuable insights into the ways in which Indians have been constructed as the Other by the prevailing culture. Perry's interviews with Native Americans recount instances of appalling treatment, often at the hands of law enforcement officials. In her conclusion, Perry draws from her research and interviews to suggest ways in which Native Americans can be empowered to defend themselves against all forms of racist victimization.

In The Name of Hate is the first book to offer a comprehensive theory of hate crimes, arguing for an expansion of the legal definitions that most states in the U.S. hold. Barbara Perry provides an historical understanding of hate crimes and provocatively argues that hate crimes are not an aberration of current society, but rather a by-product of a society still grappling with inequality, difference, fear, and hate.

In The Name of Hate is the first book to offer a comprehensive theory of hate crimes, arguing for an expansion of the legal definitions that most states in the U.S. hold. Barbara Perry provides an historical understanding of hate crimes and provocatively argues that hate crimes are not an aberration of current society, but rather a by-product of a society still grappling with inequality, difference, fear, and hate.

Perry illuminates the Supreme Court's unique advantages in sustaining a noble public image by its stewardship of the revered Constitution, its constant embrace of the rule of law, the justices' life tenure, its symbols of impartiality and integrity, and a resolute determination to keep its distance from the media. She argues that the Court has bolstered these advantages to avoid traps that have marred Congressional and presidential images, and she demonstrates how the Court has escaped the worst of media coverage.In this detailed examination of the Court, its justices, decisions, facilities, and programs as well as its place in modern American culture, Perry illustrates that the Court has consciously endeavored to preserve its exalted standing. The Priestly Tribe provides an original and insightful analysis of this intriguing judicial institution for students and scholars of the Court and the general public.

Perry illuminates the Supreme Court's unique advantages in sustaining a noble public image by its stewardship of the revered Constitution, its constant embrace of the rule of law, the justices' life tenure, its symbols of impartiality and integrity, and a resolute determination to keep its distance from the media. She argues that the Court has bolstered these advantages to avoid traps that have marred Congressional and presidential images, and she demonstrates how the Court has escaped the worst of media coverage.In this detailed examination of the Court, its justices, decisions, facilities, and programs as well as its place in modern American culture, Perry illustrates that the Court has consciously endeavored to preserve its exalted standing. The Priestly Tribe provides an original and insightful analysis of this intriguing judicial institution for students and scholars of the Court and the general public.

In recent decades, the U.S. Supreme Court has taken on an increased political prominence, due largely to such controversial issues as abortion, the separation of church and state, and civil rights. Because such issues could be affected by a Court member's personal beliefs and experiences, the question of how race, religion, and gender influence Supreme Court appointments is a crucial one. In this work, Barbara Perry explores the impact of these factors on the Court, placing the presidential nominations in their historical and political contexts. She examines the question of whether justices should be chosen in order to create a representative court that reflects elements in American society.The book is based on both primary and secondary sources, including interviews with seven members of the Court. Following a detailed introduction, Perry provides a historical analysis of the appointments of eight Catholics, five Jews, one black, and one woman, revealing a link between the appointments and the political, social, electoral, and demographic contexts in which they were made. She traces the decline in importance of the religious factor, as the ascendence of religious groups in mainstream politics no longer made it necessary for presidents to maintain a representative Court position. Representative considerations, however, will continue to play a role in the selection process, and Perry argues for a reconciliation between the undeniable pull of politics and ideology and the demands for merit-based appointments. This work will add an important new perspective to studies of the Supreme Court, as well as to the study of law, political science, and American history.

Since the first and only constitutional convention in 1787, 26 amendments have been added to our governing document, but not one of them became law by virtue of the convention method. Despite more than 400 applications, no constitutional convention has been called in 202 years. Indeed it was James Madison who wrote, "Having witnessed the difficulties and dangers experienced by the first Convention. . . . I should tremble for the result of a Second." In Unfounded Fears: Myths and Realities of a Constitutional Convention, Weber and Perry present a balanced, scholarly look on this controversial topic and introduce surprising conclusions. Weber and Perry seek to determine if, in fact, the first convention was a runaway, as common wisdom holds, and they examine the process by which the Convention was called. They also review the attempts since 1787 to call a second constitutional convention, and they confront many of the questions commonly raised about a potential convention, including the process for electing delegates and the ability of Congress to establish and control the convention's procedures and substance of what a convention does. In their final chapter, they reflect on the realities of a balanced-budget amendment.

Since the first and only constitutional convention in 1787, 26 amendments have been added to our governing document, but not one of them became law by virtue of the convention method. Despite more than 400 applications, no constitutional convention has been called in 202 years. Indeed it was James Madison who wrote, "Having witnessed the difficulties and dangers experienced by the first Convention. . . . I should tremble for the result of a Second." In Unfounded Fears: Myths and Realities of a Constitutional Convention, Weber and Perry present a balanced, scholarly look on this controversial topic and introduce surprising conclusions.Weber and Perry seek to determine if, in fact, the first convention was a runaway, as common wisdom holds, and they examine the process by which the Convention was called. They also review the attempts since 1787 to call a second constitutional convention, and they confront many of the questions commonly raised about a potential convention, including the process for electing delegates and the ability of Congress to establish and control the convention's procedures and substance of what a convention does. In their final chapter, they reflect on the realities of a balanced-budget amendment.