Bradley

At a time that feels unprecedented in British politics - with unlawful prorogations of parliament, casual race-baiting by senior politicians, and a climate crisis that continues to be ignored - it's easy to think these are uncharted waters for us, as a democracy. But Britain has seen political crises and far-right extremism before, just as it has witnessed regressive, heavy-handed governments. Much worse has been done, or allowed to be done, in the name of the people and eventually, those same people have called it out, stood up, and resisted. In this new collection of fictions and essays spanning two millennia of British protest, authors, historians, and activists re-imagine twenty acts of defiance: campaigns to change unjust laws, protests against unlawful acts, uprisings successful and unsuccessful - from Boudica to Blair Peach, from the Battle of Cable Street to the tragedy of Grenfell Tower. Britain might not be famous for its revolutionary spirit, but its people know when to draw the line, and say very clearly, '!No pasaran!'

A.C. Bradley put Shakespeare on the map for generations of readers and students for whom the plays might not otherwise have become real" at all' writes John Bayley in his foreword to this edition of Shakespearean Tragedy: Lectures on Hamlet, Othello, King Lear and Macbeth.

Betty Bowers is a better Christian than you In a world of reflected glory and shameless name-dropping, no one can touch America's most puritanical pundit, Betty Bowers. Betty is so close to Jesus, He's given her His loaves and fish recipe. An

In his most enthralling novel since the acclaimed Tupelo Nights, John Ed Bradley tells a scorching story of sex and death in sultry New Orleans. After years as an "actress" in California, Juliet Beauvais is drawn back to town with the promise of a big inheritance. But she finds her "dying" mother all too healthy and making other plans. Fortunately for Juliet, Sonny LaMott has been carrying a torch for her all these years, and he's easily lured into a scheme that's sure to get Juliet what she deserves. Twisted, gothically atmospheric, and replete with surprise, My Juliet is a deliciously dark and mordantly funny tale.

For many years, philosophers have read Aquinas's ethical writings as if his moral doctrine ought to make sense completely apart from the commitments of Christian faith. Because Aquinas relied heavily upon rational arguments, and upon Aristotle in particular, scholars have frequently attempted to read his texts in a strictly philosophical context. According to Denis J. M. Bradley, this approach is misguided and can lead to a radical misinterpretation of Aquinas's moral science. Here, Bradley sets out to prove that Aquinas was a theologian before all else and that any systematic Thomistic ethics must remain theological—not philosophical.Against the background of Aristotle's Nicomachean Ethics, the author provides a detailed differentiation between Aristotle's and Aquinas's views on moral principles and the end of man. He points out that Aquinas himself provided a powerful critique of remaining within the limits of Aristotelian philosophical naturalism in ethics. Human nature's openness to its de facto supernatural end, which is the focal point of Thomistic moral science, obviates any attempt to reconstruct a systematic, quasi-Aristotelian ethics from the extracted elements of Aquinas's moral science. Aquinas's critique of Aristotle leads to a paradoxical philosophical conception of human nature: short of attaining its ultimate supernatural end, the gratuitous vision of the divine essence, human nature in history and even in eternity is naturally endless.In concluding, Bradley suggests that it is the Christian philosopher who, by explicitly embracing the theological meaning of man's paradoxical natural endlessness, can best engage a postmodernism that repudiates any ultimate rational grounds for human thought and morality.

These essays on family life in ancient Rome offer a timely and provocative new characterization of how this most elementary component of Roman society was structured. Recognizing that a traditional nuclear model is necessary for an understanding of Roman family organization, Keith R. Bradley argues that a broader, more extensive context must be established if this structure is to be fully appreciated. A seminal contribution to Roman social history, this book is essential reading for all interested in how the Roman family worked and lived.

This is a reprint in paper covers of a work originally published by Collection Latomus. The study offers a broad explanation of how the Roman system of slavery was maintained in the imperial age and describes the adverse conditions under which the majority of slaves in the Roman world spent their lives.

he book is packed with intelligent, provocative, sometimes disturbing facts and observations. It makes one think.