Carole Hillenbrand

This volume collects 21 papers on Classical Islam by one of the world’s leading experts on medieval Islamic history. The papers explore the career of the Prophet Muhammad and the environment from which he sprang; the evolution of Islamic mysticism; political thought; and philosophical themes. It also includes investigations into the development of the late ‘Abbasid caliphate; analyses of the Mirror for Princes literature; and studies of the minor dynasties of Iraq and Anatolia, and of the major cities in the region.

This volume collects 24 papers on the medieval Turks by one of the world’s leading experts on medieval Islamic history. It covers themes such as nomadism, shamanism, clan and social structure, the role of women, military expertise, engagement with Islamic orthodoxy and the daily interface between Turks and non-Turks.

This volume collects 20 papers on the Crusades by one of the world’s leading experts on medieval Islamic history. The papers showcase multiple perspectives, especially as viewed from the Muslim side. The volume explores the distinctive nature of Islamic jihad as expressed in poetry, sermons and inscriptions; the development of the counter-crusade; and the careers of major Muslim leaders including Zengi and Saladin.

This volume collects 24 papers on the medieval Turks by one of the world's leading experts on medieval Islamic history. It covers themes such as nomadism, shamanism, clan and social structure, the role of women, military expertise, engagement with Islamic orthodoxy and the daily interface between Turks and non-Turks.

This volume collects 20 papers on the Crusades by one of the world's leading experts on medieval Islamic history. The papers showcase multiple perspectives, especially as viewed from the Muslim side. The volume explores the distinctive nature of Islamic jihad as expressed in poetry, sermons and inscriptions; the development of the counter-crusade; and the careers of major Muslim leaders including Zengi and Saladin.

This volume collects 21 papers on Classical Islam by one of the world's leading experts on medieval Islamic history. The papers explore the career of the Prophet Muhammad and the environment from which he sprang; the evolution of Islamic mysticism; political thought; and philosophical themes. It also includes investigations into the development of the late 'Abbasid caliphate; analyses of the Mirror for Princes literature; and studies of the minor dynasties of Iraq and Anatolia, and of the major cities in the region.

This commemorative volume discusses aspects of the life and work of the internationally famous scholar Professor W. Montgomery Watt (19092006). His writings on Islam and on MuslimChristian relations gained him great prestige and respect, not only in the West but also and perhaps more significantly right across the Muslim world. The book includes contributions by Professor Carole Hillenbrand, Professor Fred Donner, Bishop Richard Holloway and the late Professor David Kerr, as well as substantial excerpts from Professor Watt's unpublished writings, copies of which he entrusted to Professor Hillenbrand.

Offers an understanding of the history of Muslims and their faith, from the life of Muhammad to the religion practised by 1.6 billion people around the world today. In this book, each chapters explains a core aspect of the faith in historical perspective, allowing readers to gain a sensitive understanding of the essential tenets of the religion.

Carole Hillenbrand, long acknowledged as a preeminent authority on Islam, has now written a superb introduction to this great world religion, a book that promises to be the most lucid, nuanced text of its kind on the market. Beginning with the life of Muhammad, Hillenbrand firmly establishes in historical and global context the beliefs and ideals of Muslims and the branches and movements within the faith. Rather than portraying Islam as a monolithic entity, Hillenbrand emphasizes its diversity and variety. Featured chapters include, but are not limited to: Law, Diversity, Sufism, Jihad, and Women. Finally, a concluding chapter on Islam in the globalized twenty-first century is bound to appeal to instructors and students alike.

Turks ruled the Middle East for a millennium and eastern Europe for many centuries and it is an undoubted fact that they moulded the lands under their dominion. It is therefore something of a paradox that the history of Turkey and aspects of the identity and role of the Turks, both as Muslims and as an ethnic group, still remain little known in the west and undervalued in the Arabic and Persian-speaking worlds. This book contributes to historical scholarship on Turkey by focusing on its key foundational myth, the battle of Manzikert in 1071 -- the Turkish equivalent of the battle of Hastings. Manzikert destroyed the hold of Christian Byzantium on eastern Turkey and opened the whole country to the spread of Islam, a process completed with the fall of Constantinople and Trebizond some four centuries later. Translations and a close analysis of all the extant Muslim sources -- both Arabic and Persian -- which deal with the battle of Manzikert are provided in the book. It also looks at these writings as literary works and vehicles of religious ideology and analyses the ongoing confrontation between the Muslim Turks and Christian Europe and the importance of Manzikert in the formation of the modern state of Turkey since 1923.

Turks ruled the Middle East for a millennium and eastern Europe for many centuries and it is an undoubted fact that they moulded the lands under their dominion. It is therefore something of a paradox that the history of Turkey and aspects of the identity and role of the Turks, both as Muslims and as an ethnic group, still remain little known in the west and undervalued in the Arabic and Persian-speaking worlds. This book contributes to historical scholarship on Turkey by focusing on its key foundational myth, the battle of Manzikert in 1071 -- the Turkish equivalent of the battle of Hastings. Manzikert destroyed the hold of Christian Byzantium on eastern Turkey and opened the whole country to the spread of Islam, a process completed with the fall of Constantinople and Trebizond some four centuries later. Translations and a close analysis of all the extant Muslim sources -- both Arabic and Persian -- which deal with the battle of Manzikert are provided in the book.It also looks at these writings as literary works and vehicles of religious ideology and analyses the ongoing confrontation between the Muslim Turks and Christian Europe and the importance of Manzikert in the formation of the modern state of Turkey since 1923.

With breathtaking command of medieval Muslim sources as well as the vast literature on medieval European and Muslim culture, Carole Hillenbrand has produced a book that shows not only how the Crusades were perceived by the Muslims, but how the Crusades affected the Muslim world - militarily, culturally, and psychologically.

At the 900th anniversary of the Crusader capture of Jerusalem, it is timely to reflect on how the phenomenon of the Crusades influenced the Muslim world, then and now, militarily, culturally and psychologically. This book discusses a group of themes designed to highlight how Muslims reacted to the alien presence of the Crusaders in the heart of traditional Muslim territory. Ideological concerns are examined and the importance of the jihad is assessed in the context of the gradual recovery of the Holy Land and the expulsion of the Crusaders. Two chapters are devoted to an analysis of warfare - arms, battles, sieges, fortifications - on the basis of written sources and extant works of art, and the neglected aspect of the navy is brought into prominence. One chapter deals with the complex issue of the interaction between Muslims and Crusaders in a social, economic and cultural setting. The epilogue traces in outline the profound impact of the Crusades on Muslim consciousness until the present day. This is not a chronological survey of the events of the period 1099 to 1291and even beyond, for that has already been done several times. Instead, this is a general book intended to introduce some of the wider aspects of the history of the Crusades from the Muslim side. Accordingly, as a deliberate policy, an attempt is made here to view the phenomenon of the Crusades entirely through the prism of medieval Muslim sources. This naturally involves bias, but such a bias is salutary given the cumulative impact of centuries of Eurocentric scholarship in this field and it should help to create a more balanced picture of this fascinating and momentous period of Christian/Muslim confrontation and interaction.

At the 900th anniversary of the Crusader capture of Jerusalem, it is timely to reflect on how the phenomenon of the Crusades influenced the Muslim world, then and now, militarily, culturally and psychologically. This book discusses a group of themes designed to highlight how Muslims reacted to the alien presence of the Crusaders in the heart of traditional Muslim territory. Ideological concerns are examined and the importance of the jihad is assessed in the context of the gradual recovery of the Holy Land and the expulsion of the Crusaders. Two chapters are devoted to an analysis of warfare - arms, battles, sieges, fortifications - on the basis of written sources and extant works of art, and the neglected aspect of the navy is brought into prominence. One chapter deals with the complex issue of the interaction between Muslims and Crusaders in a social, economic and cultural setting. The epilogue traces in outline the profound impact of the Crusades on Muslim consciousness until the present day. This is not a chronological survey of the events of the period 1099 to 1291and even beyond, for that has already been done several times. Instead, this is a general book intended to introduce some of the wider aspects of the history of the Crusades from the Muslim side. Accordingly, as a deliberate policy, an attempt is made here to view the phenomenon of the Crusades entirely through the prism of medieval Muslim sources. This naturally involves bias, but such a bias is salutary given the cumulative impact of centuries of Eurocentric scholarship in this field and it should help to create a more balanced picture of this fascinating and momentous period of Christian/Muslim confrontation and interaction.